Category Archives: Autobiographies

Charles Pulsipher Reminiscences and Diary

This manuscript is an autobiographical sketch written by Charles Pulsipher (1830 – 1915), who was the son of Zerah Pulsipher and Mary Brown. It also contains diary entries from his last few years of life. It has been referred to as the Charles Pulsipher reminiscences, diary, autobiography, autobiographical sketch, and journal at various times. At least one other autobiography exists which is more widely-publicized (the one in the Pulsipher Family book). 

Original manuscript reference:

Pulsipher, Charles, 1830 – 1915. Charles Pulsipher reminiscences , https://catalog.churchofjesuschrist.org/assets/9a417b71-f011-468e-8366-b474f1a60a87/0/0?lang=eng (accessed: May 25, 2023)

~Chad Nielsen, June 2023


Record of Charles Pulsipher and family

My Parents Joined the church of Jesus Christ of Latter day <Saints> Dec 1831 Baptized by Simeon Carter[.].[1] Father[2] was ordained an Elder <and set> apart to preside over the branch and to travel and preach as the Spirit might direct and while working in the field the Spirit moved upon him to Start out and go north and preach the gospel[.] he Stopt and thought on it and finely concluded to work on untill night and then he would think more about it but the Spirit Soon told him to go north on a mission So he quit work and went home[,] told mother[3] to get his close [clothes] ready for he was going on a mission in the morning. [“]where are you agoing[?”] [p.[2]] [“]I dont know onley I am to go north[.”] [“]how long will you be gone[?”] [“]I dont know[.”] that he got Bro [Elijah] Cheney[4] who had been ordained a teacher to go with him[.] they traveld two days about 80 miles from home and just before Sundown Father looked a head of them and Said [“]do you See that little house in the clearing their[?”] [“]yes[.”] [“]well that is where we are to Stop[.”] So they turned off to the house and Father Said to the Lady[5] [“]can you keep two traveling preachers of the great Latter day gospel[?”] [“]Yes[,”] she said[, “]I guess so, we never turn away preach<ers>[.”]

So they went in and She prepaird Supper for them[.] directly her husband[6] come in and they told him ther business and Father Said [“]do you think we can get a meeting tonight[?”] [“]I guess so, I will go out and See about it[.”] he give out the word and lit up the [p.3] School house and the Brethren went to meeting[.] about that time Wilford Woodruff[7] come in from his work and Said to his Sister in law [“]what is that light for in the School hous[e?”] She said [“]2 men come her[e] and Said they had the great latter day gospel and they are haveing a meeting tonight[.”] Bro Woodruff Said he did not want any supper and did not even take time to wash but went to the meeting and when he got in Father Pulsipher had the book of mormon in his hand and was explaining it and how it was brought forth by the power of the Lord to bless this jeneration with[.] Father Spoke about one hour and Bro Cheney bore testamony and Father give liberty if any one wanted to speak their was liberty[.] Bro Woodruff said the next thing that he knew he was on his feet bearing testimony to what he had heard[8] [p.4]

The meeting was soon dismissed and they went home and had a long talk on the principals of the gospel after the brethren retired he never closed his eyes that night but Scaned the book through and was ready for babtizem next day but they held an other meeting and on the next day babtized severel and ordained Bro Woodruff a Priest and set him apart to preside over the little branch their[.] they felt their mission was filld and they returned home

In 1835 we moved to kirtland ohio where I saw the Temple that was haveing the roof put on and Saw the Prophet Joseph for the first time[.] in the winter of 36 and 37 Father went on a mission to Canady where he done a good work[.] before starting he Said to some [p.5] of the neighbors that if they would draw up some wood I think the little [boys] can cut it up[.] I was 5 and my Bro [John] 8 years <old> but we went towork cutting and haul[ing] from the timber on our hand  sleighs that we mad[e] and when the Brethren calld to see if we wanted some wood hauld we had considerable ahead So they did not neede to haul any and when Father come home in the Spring we had 2 ½ cord piled up besid<es> what we had burnt. [p.6]

The Brethren expected to Stay some longer [in Canada,] but Father was warned one night that they must get out of their for their would be trouble if they Staid any longer when Father got up the next morning he told Bro Baker that we must get out of Canada immediately they notified the other Brethren to start out rite away but they concluded to stay a few days and fill their appointments and then <come>[9] [p.7]

So they did and they was taken up and put into prison and laid their for Some time before they could get away[.] Father and Bro Baker Started the same day that they got the word and walked direct to the ferry boat rite between the Soldiers that was Stationed to prevent all foreners from leaveing[.] Soon as they Stept on to the boat it pushed off and took them over all right[.] Bro Baker said the Soldiers could not see them at least they did not appear to for they paid no attention to them

persecution began to rage in kirtland and the Prophet had to leave and all that was able to go Started for Missouri leaving about 500 of the poor that had no means to go with[.] Joseph left the Prest [Presidency] of the Seventies to take charge of the Saints [p.8] that was left[.] they began to meete in the Temple and pray for deliverance they agreede to unite together and all go together or Stay and die together they was advised to go out to work for any thing that would help make an outfeit for the journey and the fist of July they come in and brought their means in and told the council to distribute it according to the families[.] the mob had said that they should not carry out that agreement for they would not let 2 wagons go out together but we paid no attention to their threts and the day before we was to start one of the leaders of the mob[10] come to Father and said [“]I want you [p.9] to come and camp in my pasture the last night you stay her[e] and I will see that you are protected from any harm[.”] we did so and on the morning of the 5th we all started out together making a long train of near half mile[.] the people come out and Stood and looked with amasement at such a large company start out together in Such good order[.] we traveld on in harmony to Dayton[, Ohio] and stopt [p.10] to work for more money money to buy our provisions with[.] Johnathan Dunham was forage master and Johntham Hales comesary[.] the provisions was bought at whole Sale and delt out according to the no [number] in family[.][11] we laid over one month and then went on again and when we began to get near to Missouri we herd all kinds of bad reports about the troubles in that country[.] some of our co[mpany] [p.11] wanted to stop and turn of[f] the main road and wait untill the trouble was over but the larger part of the co[mpany] was in favor of staying together and fill their covenants made in the Temple[.] So they called a council meeting fast and talked the matter over and I well remember Father S[p]eaking the 2nd time urging them to hang together[.] I listend with great attention he said [“]Brethren I tell you in the name of the Lord that if you will Stick together and fill the covenant you Shall all go through and not one hair of your heads be hurt but if you pull off and brake that covenant their is no such promis made to me to give to you[.”] but not withstanding all the talk near one third of the co[mpany] took the left hand road and pulld [p.12] and the next we heard of them they had been shot down like So many kiotes [coyotes] all the men killd or wounded excepting one and he run off and hid untill it was allover with[.] their bodies was throne into a dry well for burral[12]

The rest of the company went on and was met and welcomed by the Prophet Joseph[.] he said he wanted us to camp around the Temple foundation for the night and then go on to Davis Co. [Daviess County, Missouri] for that was the weakest point[.] we did so and escaped all the bullets all tho was Shot at by the mob considerel after they had compeld our Brethren to give up their arms and agreede to leave the co[unty] in 10 days and as they returned to make peperation to leave old Bogards co[mpany] all fired upon them but no one hurt[.] Father said [“]Scatter out about 8 ft apart and you will not be hit[,”] which they [did] and all got off without any harm[.] Our faithfull old cow that had give us milk for a year had been stole from us and the night before we was to leave the co[unty,] She come home and was waiting for us to milk her[.] we found they had kept her to her milk So we felt very plased to get her back again So we could have some milk with the cornbread[.] we started out the next day and traveld through a cold rain storm all day [p.13] and then had to camp by the way and go through the next day[.] this was very disagreeable as their was 9 of us all in one little waggon[.] granmah Pulsipher took cold and died in a few days[13]

We remained in Far west untill March and then left the State for Ill[inois.] one of our horses died and my oldest Sister Almera[14] was Sick in the wagon with a little babe 3 days old[.] they had to stop until we got to Quincy then Father returned and brought them out and while getting them out an other horse died So it left us with one to move the 2 families with[.] we went into a 10 mile forest 20 miles from Quincy and went to work clearing the land and fencing and put in a crop that Season and on the 4th of July we had grean corn to eat[.] we was very Scarce of provisions untill our crop come off but we killd some wild game that helped to mak a variety

While their Bro J P Harmon[15] come to see us[.] he had went up to Missouri in our co[mpany] and he thought he ought to have old kate that had been so faithfull to take us through as he had put some means into the co[mpany] before leaveing Kirtland[.] Father thought the mare belong to us[.] Bro Harmon had a good mate for her and he Stuck to that he had ought have her[.] [“]Well[,”] Father Said [“]if you think you neede her worse than we do you can take her and leave us without any thing but we will get along better without her than you will with her[.”] So he took her and the chld[illegible] [p.14] he said as he Started[, “]well if it is not right I shant be prosperd with her[.”] all cried to see the old favorite leave us[.] he took the team which was a Splended one put on a new harness and Sleigh and sent his big Son Appleton to hal wood acrost the river on the ice and the ice broke[.] down went the team and all, the boy barley Saveing his life by hanging to the ice untill he could get out

We got a large fine yoke of Cattle which made us a good team to move up to Nauvoo with which we did early in the Spring of 1840[. We] bought Some land 2 ½ miles east of Nauvoo where we Soon made a fine home raised plenty of grain and built good brick house and soon got a good horse team[.] In 1842 I was musterd into the Nauvoo Legion and served under Gen Joseph Smith and assisted as one of his life guard[.] I was in the sham battle where John C. Bennett planned to take Josephs life but the Lord warned him of it and Bennett couldnot get Joseph to take his position where he could be shot down with out being detected[.] I was on duty for a long time to help protect Prophets life as it was Sought after continualy by his enemies[.] I have went away out 6 miles from the City to Stand picket guard all night on foot[.] as we had no horses to ride them if the enemy did Start to come in dureing the darkness of the night[,] we was to run to Town and give the word So that we might [p.15] be ready to meete them and thus not be taken unawares and so the troubles went on that we had to neglect our crops and could not give them the attention that they should have to mak a good growth[.] I was present on perade on the 18 of June when Gen Smith drew the whole Legion up in front of his mansion in the Street and stood in close quarters and listened to him speak to us from the top of a little frame building that was up to the Square[.] him and his Bro Hyrum[,][16] Johnathan Dunham[17] and L W Hancock[18] <and W W Phelps>[19] were the onley ones on the frame with him[.] he Spoke for over a hour to that large assembly while we all stood under armes and listened with great attention he rehearst the continued persecution that had followed him from his childhood and finely said [“]I am allmost tired of life if it has got to be continued like the past[.”] He drew his sword and extended it into the air above his head and Said these words[: “]I unsheath my Sword with a firm decree that it never Shall be Sheathed again until this people obtain their legal rights or my Blood be Spilt upon the ground and run like water[.”][20] This Struck me with great Surprise but Still I could not realize that his time was so short[.] He wanted to get away and live to come to the mountains but I guess that was not to be for those who should have been his true friends got after him and begd of him to come back and give himself up to the mob and you will get away again, but he said if I go to Carthage [p.16] I shall never come away alive but if my friends dont care any more for my life I dont care to live and he turned back but his Strength left him and he fell prostrate upon the ground and when he come to they helped him up and he went on but said [“]I am going like a lamb to the Slaughter but I am as calm as a summer morning[.] I die an inocent man and it will be said of me [‘]he died in cold blood[.’”] he went <to> Carthage and give himself to the governer Tho[ma]s Ford who pledged his honor to protect him[.] no evil could be found against him but his enemies was heard to say if the Law will not reach him powder ball shall and so they carried out their damnible threats for the 27th June 4 oclock an armed par♢♢ mob rushed upon the jale and Shot them down[.] Bro Hyrum fell first[.] Bro Joseph thinking to Save the other Brethren jumped from the window to the ground and fell with 4 balls pierced him through and thus we see his last prodiction fulfilld while the other Brethren Bro Hyrum [Smith] and [John] Taylor[21] fell on the floor in the upper room and their blood was spilt on that floor and never can be washed out but Josephs was spilt upon the ground and run like water[.] and thus we see those last words spoken in that public adress literely fulfilld in the Short Span of 7 days[.] little did the people think his time was so short. [p.17] and when the ruffi[a]n rushed forward with drawn knife [to] cut his head from his body[,] it being on a clear sun sunny day[,] a streak of Lictrisity [electricity] like lightning Struck him while he had the knife drawn and [he was] helpless and pals[i]ed[.] thus we see the power of the Lord made manifest to prevent them from any further mutulating his body any farther they had been permitted to take his life but no farther can you go and this man stood helpless and had to be carried off by his comrads[22] These day was very sorrowful for the Saints every one in the deepest of morning

The news soon reached Prest [President] Young and the rest of the Apostles[.] they hurried home as soon as they could to comfort and bless the people who had been so Sadly bereafed of their leader[.] Sidney Rigdon had sought to lay in his claim to become leader to the church but as Bro Brigham arrived home the night before Bro Rigdon was agoing to ask the people to vote him in and when the people had geatherd and Saw Bro Brigham step upon the stand their hearts leaped for joy and when he arose and began to Speak he had the very voice of Josep[h.] his whole being was like unto Joseph the people all most felt like Joseph had returned unto them but they had no trouble in desideing who the true leader was to be [p.18]

Their was a large number Seventies ordained and new Quorums organized I was ordained in 1845 and placed into the 2nd Quorum of seventies[.] I met with them and tried to prepair to preach the gospel[.] In Jan 46 I received my Endowments in the Temple and Soon after come the call for the people to move to the mountains and hunt out a new home far away from our enemies[.] we went to buildings wa[go]ns to move with[.] we geatherd up all the good timber we could find that was dry and ready to work into the wagons and on the 2nd of Feb 1846 Father Burgess and my Father[,] my Brother in law Wm Burges and myself fitted out a 4 horse team and Started in the Pioneer co[mpany] crost the river and pulld out a few miles[.] made camp to wate for the rest of the company to come up[.] In bidding good bye to the home of my childhood and start out into the wilderness to hunt for some place to make a new home but we we went gladly to get away from the percecution that had followed me up from the earliest of my recolect<eing>

Soon after starting considerable snow fell and we had cold wether So as to freeze the river over to enable the other teams to cross on the ice and save the expence of ferr[y]ing when all was come to camp that we expected we was [p.19] organized into companies of 50 and 10 to better attende to camp duty and also protect our selves from the Savage Indians that inhabited the western country[.] their was so much snow and rain that we made very Slow progress[.] it took us the most of the time to pull the teams out of the mud and as their was no hay to be got we cut down cotton woods for them to eat the bark off the tops and then with their grain they managed to live but hard fare for them to work hard and Stand out without any shelter and not much to live on[.] our grain begin to give out and we had to go down into the settlements and work for more[.] we took a job of a rich farmer to build him a block house[.] we hewed the timber and put up the house and finished it complete which took us near a month[.] dureing our stay their I got acquainted with a young Lady that lived with the Old jentleman[,] a niece[.] She took a great likeing to me and told her Bro that she was agoing to keepe me their and not let me go off to the mountains to be killd with the Indians[.] I was very carefull not to hold out any inducements for her to build upon[.] a few days before we was to leave[,] the Old jentleman took me one side and said [“]I see their is quite an affectonate feeling between you and Sarah my niece[.] now you had better Stay here with us we have got plenty and when you get married I will give you a good outfeit and that 40 acre farm will be yours for wedding present[.”] I thanked him for his kind offer and told him I understood [p.20] but the more I thought of it the farthur I was from accepting <it>

So I pulld carefully away and followed my co to the west for I could not forsake my religion and all my old friends for a thousand dollars and a fine yong lady in the bargen all tho it was quite a temptation to place before a young boy that ne’r had much before but my Faith would not permit me to Stay[.] we overtook the company and as we had not heard from home sense we left could not find out whether they had sold or got any thing to come with or not So we started back on the 18 of May and traveld back over the most of the ground in 8 days that we had been over 100 days in makeing roads and getting over while goeing west[.] we met the folks near Bonapart[e, Iowa] and found they had a very poor outfeit to go on so long a journey with[.] So we desided to stop their and go to work for more[.] we stoped 2 ½ months and had all our teams could haul and then went on up to the head camp and found them at the Missouri river[.] Stopt for winter on account of gov[ernment] makeing that call upon us for 500 of our best able boddied men to go in the war of Mexico[23] leaving their families on our hands for us to support So we went to work building houses [and] putting up hay for the stock[.] I helped to build 5 houses to help shelter the poor[.] in consequence of much exposure considerable sickness set in and during our stay their 300 died and was burried on the banks of the Messour river [p.21] and amongst the many Sick I was taken down with the Chills and and Severe fever[.] I took lots of medison but kept on getting worse untill I got So weak that I could not walk that I could not walk to the fire[.] one morning Father come in to see how I was[.] I Said [“]Father I aint agoing to take any more of that bitter medison[.”] [“]what are you agoing to do[?] lay their and die?[”] [“]no if you will hich up the team put a bed in the wagon and take me down to the river and Baptize me for my helth I will get well[.”][24] [“]do you think So[?”] [“]yes I do[.”] [“]well it Shall be done[.”] he goot 2 good Elders my Bro and Sis and they carried me from the wagon into the water and one stood on each side[.] one Said the Seremony and they both held on to me and laid under the water and when they raised me up I said [“]let go of me[.”] [“]why[?] you will fall[.”] [“]no I wont for I am well[.”] and I walked to the wagon clim in and coverd up in the bedding[.] had a good Sleep and Swet and got up drest me and felt entirely well onley a little weak which I soon regained and I have never had any more of that terible disease Since[,] all tho I have been in the South in an ague [malaria] country but it past me by

in 1848 Father gave me my Blessing in which he Said [“]your missions Shall be Short and Spedy and you Shall geather means in abundance for the building up and beautifying of Zion[.] you shall do much missionary labor amongst [p.22] Stakes of Zion[.] you Shall be a counciler in Israel and do much good amongst the young[.] You Shall have power to Speak the Language of any nation or tribe amongst whom your lot is cast[.] you shall be brought into many tight placeses but your faith Shall take you safely through[.”] In May we fitte[d] up for traveling again and on the 20th we Started out again pulled out to Loup Fork where we found the water high and it was with considerable difficulty that we got over and while waiting to get over one of our co[mpany,] a little 8 year old boy of Bro Neffs a Step son hers was Charle Beers steped into the river and was drownd[.] this brought a gloom over the whole co[mpany.] he was a lovely inteligent child[.] we made him a coffin out of a cottonwood log by diggin it out and made it without nails[.] the organizeing of the co was completed their by appointing Father Capt[ain] of the 50 and other capt[ain] of 10 We traveld on very pleasantly haveing fine wether[.] Met Some large bands of Indians[.] we made them some presents that kept peace with them[.] we all ways thought it better to give them presents than to fight them and when we got up into the Buffalo country we wa[s] glad to get some fresh meete to go with corn bread[.] I was appointed one of the hunters for the co and Br. Alger[25] [p.23] for the other one[.] we Started one afternoon and Shot one down. I stade to guard it while John went to get a team [to] haul it in[.] their had a large company of the wild fellows been in to the river for a drink and when they Saw the white coverd wagons come along and severel men run out to get a shot at them they took scare and run with great fury rushing over every thing that was in their way and they [ran] strait towards where I was guarding my beef and the farther they run[,] the larger the herd got as all joind in the race and by the time they got near me they had increast to about 2000 head comeing with great fury I thought they would Slacken down before they got to me but the nearer they come the harder the[y] seamed to run and mad[e] the whole earth tremble with their heavy bodies jumping[.] when I found they was comeing direct to me it looked like I would be tramped under their feet but my onley chance was to Stand my ground so I pulld off my hat Swong it and hollard as loud as I could and when they come [p.24] within a few feet of me they crowded a little one side so as to pass me and then crowded in again and filld up the space and when I see that they try to pass me without jumping upon me I took courage and kept up my nois untill the[y] had got past and I will assure you I was very glad when they had past and left me safe[.] their was one man told me that he heard me 3 miles away[.] by this time it was getting dark* and began to rain[.] I built up a fire to lite the team to me but the rain come So hard and the brush very small that the fire soon went out left me in the dark then my onley chance was to listen to hear them holler which they did but as the wind was against me I could not make them hear and I found they was about [to] pass me on one Side So I had to leave my beef and run to cut them off from passing me[.] I Soon made them hear and we met but it was so dark and Still raining the we decided we could not find the beef so we started for camp Some 4 miles away[.] they had kept up a fire from the wood they had geathered from the river that showed us the way back [p.25] So we made a strait line for the camp over hills and hollers and we Stept off one bank about 10 or 15 ft and all went down together 4 yoke of cattle and 3 men but as it was sandy no one hurt so we geatherd up our guns and went on again and got to camp all right[,] glad to find a good supper and warm fire to dry our wet close [clothes] by alltho it was not our company but we staid all night with them and went on the next morning to over take our own co and they was glad to see us come up for they had been trampled down in the Stampede[.] we did not care to hunt any more for severel days and the company begin to get hungry for Some beef so they desided to lay over and give us a chance to get Some[.] we started early in the July morning and traveled untill late in the afternoon before we found any as we had nearly got out of their range and when we Saw them they were standing as if asleep but kept one sentinal on guard to warn them if and one aproched I saw that we had got to be [p.26] very carefull if we got a good shot at them So I proposed that we come up on both sides of them So that if they did get a scare we could one get a Shot at least[.] I went around in hollow and when we got nearer we crawled close to the ground untill we got ahed near enough then we Signeld to each other by putting a red hanker on our ramrods and reaching it up in sight and when bot[h] was ready we made a shot So near together that we droped one in his tracks then the other 6 run directly towards John but he was quick in gitting an other load into his gun So that when they past him he took another just back of the front legs and centerd him through the heart and fell in his tracks so we had 2 near together but about 15 miles from camp[.] I went to dressing the beef while John struck for a team to haul it in[.] he got back about 11 oclock at night with a keg of water and some supper and I can tell you that water was good as I had not had any since earley in the morning[.] we soon loaded the 1800 or 2000 [lb] of beef into the wagon and mad[e] our way back to camp arriving their a little before day light then we had to lay over an other day to cure our meat this is done by cutting into [p.27] thin sliceses and dip into boiling brine and then spread on a rack made of willows and keep a slow fire under it for 24 hours then it can be Strung on a cord and hung in the wagons to finish drying which makes splendid eating in a time of scarcity[.] We traveld on the next day but did not find any more buffalo on the rest of the journey but we had sufficiant meat to last us through to SL Lake wher we arrived on the 22nd of Sept haveing been 4 m[onths] and 2 day on the way from the Missouri River 1030 mils dureing our traveling

I got acquanted <with> one young lady [named Ann Beers][26] while she was driving an ox team acrost the plains her Bro haveingone in the Batalion to serve his country and left her to drive the team

In the Spring of [18]49 Apr 30th we were married by Prest B Young[. It was] rather of a dull time to Start house keeping nothing to be got in the country and 1200 miles from any place where they could be got but we concluded they would come Some way and Shure enough they did[.] Some got discuraged and left for California and Some for the states for fear they would [p.28] Starve to deth as the crickets was eating up their crops and times looked quite dark dureing these days I heard Prest [Heber C.] Kimball Say to the people [“]hang on and dont give up for within 6 weeks you Shall be able to buy things cheaper in the Streets of SL City than in St Louis[.”][27] I thought that a wonderfull prodiction and it Seamed impossible for it to be fulfilld so I noted the date which was the first days of May[.] I could not see any way to get in Suplies onley to send out teams and haul them in from the East and that would take at least 3 months to make the trip So it seamed to be allmost impossible for that prodiction to be fulfilld but it was made and I had never known any of his prodictions [to] fail to be fulfilld[.] It must be rememberd that their was no mails[,] no Telegraph lines[,] or any way to get word from the east or west onley as it could be sent by private conveyance and we jenerly did not get letters through in less than 2 or 3 months but to our great Surprise on the 15th of June, her[e] come the large emigration companies come rooling in sight to the surprise of all[.] they were on their way to California in search of gold [p.27] and when they go to S Lake they found that goods and Supplies could be bought in California plentifull and cheap so they come by water So they wanted to Sell of[f] their big teams and loads and get g ponies that was not tired and jaded with the long journey So they could pack through in a hurry and thus gain considerable time and their was so many that wanted to Sell and but few that had means to buy with So that they had to allmost give them away[.] to Show you how cheap things went We bought a large trunk of good clothing for $7.00[,] carpenter tools new cheaper than St Louis priceses[,] 3 good young mares for 45.00[,] 2 good nearly new wagons 36.00 and many other things in proportion So that his words was literely fulfilld[.] Seeds of all kinds was very Scarce we got half a lb of seede potatoes that had been packed through from California on a mule[.] we paid 50 c for them but we planted them and tendid them with great care and when the sprouts got about 2 in long we pulld off them and planted them in another place thus makeing a double crop [p.28] and we raised thirty lb So that we had seed for the next year

one man got a peck of seede wheat he drilld it putting one curnel in a place about 15 in apart then when it come up he tendid it like a choice garden plant hoed and waterd it with the greatest of care[.] it branched out and fill the ground and counted 30 good heads from one curnel and he raised 80 busheles from it good wheat for I ground some of it and made him 40 lb of good flour to the bushel[.] it is wonder full what crops was raised from the Small amount of Seede but of course the best of care was taken of it[.] I well remember earley that Spring that Hugh moon[28] come walking out to our mill 4 miles and he was so weak that he Staggerd as he waked[.] he come in and my kind old mother said [“]you look Sick[.”] [“]yes I am[.”] [“]lay rite down on the bed and rest[.”] about that time She had taken up a little jonney cake[29] and laid [it] on the table[.] She Said to him [“]what can I do for you[?] what medison can I give you[?”] [“]the best medison you can give me is a piece of that cake for I have not tasted bread for 6 week[.”] So She put on Some butter and milk and told him to help himself [p.29] he got up and eat a little and then waited some time and then eat a little more saying he dare not eat much at once for fear it would kill him as is stomach was so weak and by thus nurseing him up he appeard a new man[.] toward night then we gave him a sack of meal and he carried it home to his family[.] he said years after [“]if you would give me a thousand dollars now I couldnot apreciate more than I did that gift of meal[.”] We never saw such hard times as that because we had the little mill that brought in some for our support and we delt out to many a person that was in neede but after the emigration began to come in it was not so bad for the [b]arly crops began to come off the bran was ground up like corn and sifted and made lots better bread than bran which many was glad to get when they could not do better and the next year 1850 was much better So that every body seamed to have plenty

<1857> I built a good adobie house in 501 and finished it up in good shape and done considerable carpenter work for <others> [p.30]

In 1852 I built a shop and hired 2 hands to help me in the work

in 53 I was calld and sent out on a mission to the Snake Indians where I spent about one year[. I] larnt their language and startd a Settlement and done some preaching to the natives

when I was released for [a] time and my Bro John took my place in 55 there was another scarcety for provisions by the ravegesses of the grasshoppers that come in vast numbers that they clouded the sun in many instances and when they fell into the lake they drifted upon the Shore 2 and 3 ft deep and formed a terible s[c]ent[.] I built a house in the 14 ward for Bro John Barlow for which I got 125000 So that I supplied many of the poor with provisions[.] Prest Young took an account of the provisions and found it was a great deficiantly[.] he told the people if they would take his advice that they should git through and not Suffer[.] So I concluded I would try it he said dont turn any one away hungry and be carefull with it and you Shall have enough to take you through I told my folks to carry that out which they did and one day the fed 19 and I still the [p.31] [food] lengthend out to last us long as comon

Jully 10th 1856 I married Sariah Robbins[30]

In Oct 52 I was calld on a mission to grean River country to the Snake tribe of Indians[31] to learn their language preach Sevil<iz>ation [Civilization] to them an also teach them the gospel as far as they were capable of receiving them[.] we built a fort[32] 2 sides made of log houses[.] the winter was very hard and cold the thermometer went down to 31 below zero [-35°C.] Some of our stock died but the most got through all right[.] we put in a crop in the Spring and that fall was releast to return home.

On July 10th I was married to Sariah Robbins daughter of Lewis Robbins[.] 1855 I was ordained one of the Presidents of the 2nd quorum of Seventies

In the Spring of 57 I move down to cottonwood[. I] bought a little farm of 40 acres put up a log cabin on it and put in a good crop of wheat[,] corn[,] and potatoes and in aug[ust] just as I had comenced to harvest the wheat I was notifide to be at the city that night ready to Start out next morning in in the minute company[33] to meete the enemy that was on their [p.32] way to the valley In a hostile feelings towards our people & fit out our selves which I did[.] Clothing was very Scarce[.] my folks took off a cotton bed tick[,] washed it and made me a pair of garments before I started and I went without a coat because I could not get one but that didnot Stop me from going and filling the call

This company of Soldiers was Sent by the Government but they faild to notify Govner Young that they was sending them So it give him the right to resist them as a mob which we did[.] our orders was to do all we could to hinder their progress but not take life onley in Self def<ence> their was 46 of us minute men under command of Col R J Burton[34] and three thousand of the c<h>oice of the U S armey[,] well fitted out with every thing that they could think of that they would want while we had but a Scanty fit out with little ponies to ride and a Saddle tree with a few Straps on it while they had large american horses with their draggoon Saddles on but when we got too near them and they took after us we would Start for the rough mountains and we could run our ponies up hill and down all the Same while they had to get off and walk down and then [p.33] get on and rush after us but we had gained So much in going over the rough ground that they would give up the chase and concluded it no use to try to catch us and when they got near enough they Shot[,] but one got a hole through the top of his hat above his head an other through the end of the roole of blankets which was tied on behind him[.] ones horse stumbled on the rough ground and fell but he jumped up again and the rider grabed the horn of his Saddel and Sprang into it without much damage[.] they Swore that if they did Shoot them down they would jump on to their horse and run off again[.] So they give up chaseing us becaus they found it of no use[.] we would go out in co[mpany] of 10 to harras them but one time the whole co[mpany] of 46 made a brake on the[m] with the calculation of Stampeding their animels but they had taken the precaution to hobble them with the iron hobbles and then Stake them with large ropes So that we couldnot get them to run[.] one of the boys run into one of the guy ropes of the tent with his horses breast which upset the tent and Scart the soldiers out of their sleep Screaming [p.34] [“]what in hell is the matter here[?”] and they finely got the old bugler out but he was so excited that it took him Some time to get up a tune to call the men into ranks and we kept up the row untill the[y] begin get ready for action[.] then we concluded to bid them good night and leave them[.] when we got out of camp an old friend of mine called out [“]Oh Robert[.”] [“]what do you want John[?”] [“]we never got a damned mule[.”]

We traveld on up to greene River and burnt 3 large trains of suply and kept up harrasing them by night and day So as to keepe them in constant fear and on the guard we would build fires in the brush and grass[.] when they would rush out that way we would run arond an other side and Start up fires their and So we kept up the race all night then we would slip off a few miles and hid up and take our rest and an other would take it the next night and thus keepe them in constant trouble and when they heard that Echo Canyon was so fortified that it would be impossible for them to come in that way they got one Mr Bridger to pilot them in by way of the north to go up hams Fork and down the weber river and come in on the north[,] but we kept in front of them burning all the grass So that their [p.35] teams had nothing to live on[.] they give up that plan and desided to Stop and make camp untill they got word from head quarters[.] We wanted Some more fresh horses to ride So we went down the river apiese and found where their was 46 head of good animels being herded by a small detachment of men[.] they started to run for camp which [was] just acrost the river but we Swing our ropes and got down to a dead run and caught them before they got to the river and took them back and told them to help geather up the horses[,] which they did[.] [“]now boys if your horses is a little tired change your Saddles on to fresh horses So that we can rush them through[,”] which we soon did ketching the best in the herd[.] one of the boys caught a big frim bay and the guard said [“]you ant agoing to take that one are you[?”] [“]why not[?”] [“]that is the colnels race horse and he would not take 80000 for him[.”] [“]well that is just the one that we do want[.”] So when [“]now boys help us to get them started then you can go to the camp[,”] which they did and we lost no time for we put them [p.36] about 60 miles that afternoon and evening then turned off the road into a deepe holler and made camp to rest and let the horses feede we[.] placed a picket guard about ½  m[ile] back on the trail So that if they followed us we could have word in time to get out of their way[.] we also took the precaution to leave our lassoes on our horses So that we could soon ketch them if we needed them in a hurry

we was standing around the fire gnawing our dried beef as that was all we had to eat and I heard the clatter of horses feet on the frozen ground[.] I said to the rest of the co[mpany “]they are comeing[,”] and of course all listend to see what I heard and they couldnot hear any thing[.] I stept off a little way and put my ear to the ground and I could hear every jump of the horse quite plain[.] I said [“]come here and put you ear down to the ground[.”] then their was 3 that could hear it[.] there was how I found my hearing was good[.] we soon rallied our horses and was ready to start as soon as the guard fired the alarm but he did not give us any alarm for it prove to be some of our own men that was out and took our track followed us up[.] so we rested peacefully untill morning [p.37] and then went on to head quarters with our horses and mules

Our next raid was to get their beef stock from them[.] we found they were driveing them about 1 mile behind the Soldiers and we concluded that we could take them and run them off[.] this was 2 co joined together to take them and when they got one to the hill rite in plain sight of them[,] the co had Stopt for dinner and the Stock had come rite up to the back part of the Soldiers[.] this was quite different to what they expected So they come to a halt and began to argue the point[.] one Capt being more cautious than the other[35] told him it was too riskey[,] we had better give it up to a more favorable time[.] the other said [“]we can take them and that was no time for argument rite in plain Sight of the whole 3000 troops[.”] So he drew his sword and Swung it over his head and said to his co[mpany] [“]come on[,”] dashing the spurs into his brave horse he dashed down the hill in double quick time to seround the stock[.] Soon as he had Started the other capt done the same onley Striking rite in between the Soldiers and the stock and they had [p.38] them serrounded and on the jump immiediately and in less time than it takes to tell it they was over the hill and out of sight[.] this took the commanding officers with such a surprise that they calld a council to deside what to do[.] while they soon came to a decision to mount the Infantry on the work mules and take the company of cavelry and [“]follow them up and bring back our beef for we neede them[,”] but there was one old col[onel] more thoutfull Said [“]hold on I have not had my say yet[,”] so they stoped to hear the aged col[onel] speak and he Said [“]I wanto tell you jentleman that is one of the deepest laid plot that I have ever seen[.] no set of men with Sound judgment would ever take Such a risk unless they had their thousands secreted to way lay & cut off those that persue and if you take my advice you will Stay rite here and guard this magizine and keeping them from takeing it[.”] they took his advice and never followed up the stock[.] I said the Lord inspired him to speak in that way to save our boys from any farthur danger and I will assure you we had plenty of good beef to eat after that [p.39]

The Soldiers desided to make camp for winter as it was getting into Dec and considerable Snow in the hills and the grass burnt in front of them and they could not make much headway So they pulld up to Fort Bridger for the winter and We were all reliesed[,] but a few for a guard that was located at Echo Kanyon to hold that point and see if they made any move to come in[.] I got home near christmas and found my folks had got the crops farely well secured

In the winter and early Spring of [18]58 we made peperations to move to the South with the intention of burning every house and destroy all good improvements that we could and leave the country desolate for them to inhabit if they attempted to come in with a hostile feeling and as proof of our Sayings we had burnt some good improvements in green River co[untry.] I Set fire to the house which I had worked hard to build and then went down and set fire to the mill and a large lot of choice good lumber and rode off by the light of it and when goverment desided to send in peace commisoners [p.40] around by way of California and get in the Southern rout and met with Govener Young he told them in plain terms what he would do if they percisted to come in with hostile feelings[,] for said he [“]we have been percecuted and driven and many killd for the last time[.] we will hide our famlies away in the mountains wher we have plenty of provisions and we will continue to harras you as long as you stay in our country[,] for we have come here when this country blong to the Mexican domanes and our mormon batallion helpt to gain it and we was the first to raise the US flag upon this land and we have allway been lawiel [loyal] to the goverment[,] but if you wish to come peacefully you can pass through S L City and go where you please[,] at least thirty miles away and mak your barrax and you will not be moles<ted>[.”][36]

So the commision accepted the terms dictated by Gov Young and went back to the Pre[si]d[e]nt of the US[.] he endorsed it and sent us a free pardon for all that we had done in resisting the goverment forcesses and destroying their property for they saw that they were the agressers and we was onley acting in self defence which we had <the right to do> [p.41]

Govener Youngs terms was acepted by the commision earley in the Spring of 58[.] The comissioners returnd to Washington and made their report and the Prest [President] Saw where he was lame in not notifying Gov Young of Sending in troop to the Terr[itory] and that we was justifide in resisting them So the best way for him to get out of it was to accept of Gov Youngs proposition and Issue a free pardon for what we had don[e] which he sent to us So that peace was established again and the Troops come in and past through through the City and went out to Cedar Valley and made their barrack

We furnished them their lumber and built their houses for them[.] I mad[e] their Sash for their windows and got 80000 for that job which helped us out as we was getting quite destitute for clothing[.] on the 3rd of Oct I had a little son born to me and Sariah which was was the first child in my 28th year.[37] I built a lath and molasses mill run by water also took one third intrest in a tanery to make our leather[.] our tanner being an unexpearenced foreman put in [p.42] too many hides before we could get the new bark to carry them on and we had about 50000 worth spoil which was very discourageing and then he took one to another vat with 20000 worth in that was bound Spoil before the bark could be got

I look at the condition and I was not a tanner but the impression Struck me that they could be Saved with Salt[.] I said to him [“]whinot pack them in Salt and Save them untill the bark can be got[?”] he Studdied a little and Said [“]I believe we can[.”] we did so immediately and not only Saved them but made an improvement on the leather

I was appointed to take charge of the mass quorum of Seventies n the Union Ward[.][38] I had expended all of my Surpluss means and got in debt some to accomplish the building of the mill I got the molasses mill to running in time to work up the cane and cleard 40000 worth of molasses that fall[.] just in rush of the molasses work I received word that I had been calld at the Oct conference to go to Southern Utah or Dixie as it was call 300 miles and they wanted word back by the messinger if I [p.43] be ready to Start in 4 weeks I sent back word that I would[. I] hadent Stopt to consider what it would take to get ready and when I looked over to see what it would take for an outfeit I found it would take 2 good wagons and teams to take the family and a years provisions and I had neither team or wagon and I was 400 in debt

but I had given my word that I would be ready and I was determined to do all in my power to fill the promis I hired other help to run the molasses business and I went to work and built a wagon to fit Some irons which I had bought an other running gear of a larger wagon made the boxes and fitted them for traveling[.] Sold out and paid up my debts[.] got 2 yoke of cattle for the big wagon and a fine Span of 2 ½ year old colts but not broke and I was so crowded to get ready that I never got time to hich them up together to see if they would work untill the night before we started then I hitched them up and drove them 1½ m[ile] and found that I could controole them by being very carefull and the company come on time Stayed over night with me and next morning we put a little stove in the [p.44] wagon to keepe the family of 6 comfortable for it was getting quite cold wether first Dec but we roold out in good Shape[:] my 2 Bros teams [and] my Fathernlaw Bro Robbins[.] We moved a long very well without any serious axident and arrived in St George on the 24 of Dec[,] or rather near where St George was after located & which I helped to Survey[.] Prest [Erastus] Snow calld on my 2 Bros in conexion with me to go out and hunt out a place to keepe the Stock of the Settlement

My 2 Bros went up the Santa Clara about 20 miles and located for the winter range[.] It commenced raining the next day after we got in and continued for 6 weeks which made terible floods down into the lower county[,] washing away much good land and many houses and one mill belonging to Bro J[acob] Hamblin[39]

the flood cut a wide deepe channel down the river and in the night Bo Hamblin was trying to save some of his goods and a large piece of land caved down about 15 or 20 feet into the rageing stream[.] he kept climbing to keepe on top and hollard for those above to throw him a rope which they did and pulld him up the way before the cave washed away So as to take him down Stream[.] [p.45] a very little delay on that ocasion would have washed down stream and probaly never ben heard of any more[.] dureing all this cold stormey winter we camped out in a brush shed Sleeping in our wagons[.] We laid out the City of St George and I helped to Surveigh it[.] In February my older Bro John and my self went out to hunt out a Sumer range for the Stock and as their had been trouble with the Indians and one of them had been killd it seamed a little dangerous to go off 50 or 60 miles into their country but duty required it and we went Staid over night with Bro Robbinson at Pintoe[.] he give us som infermation of a place calld Shole Creek about 20 miles South west from their[.] So we went on an old trail workeing the road as we went which was very badly washed out down the desending ground[.] when we had gone as far as we well could with our cart we left it and went on foot[.] found some Springs of water[.] all at once we were supprised by 2 indians[.] they were very much excited and very anxious to find out what we was their for[.] one of them dodged into the brush and was soon out [p.46] of Sight but not longe in returning with a quite a crowd with him with their bows and arrows all ready fer use[.] we had some trouble in talking to them at first but soon got them to under stand that we wanted to bring our stock their and wanted them to help us take care of them[.] they seamed pleased and showed us the water and grass in the serondig [surrounding] country and we desided it would do for our purpos and told them to come over to the other valley and meete us with the Stock in 15 days and help us to drive them over[,] which they did and we camped at the first water and mad[e] up a good warm supper for all[.] this act of kindness to them created a friendship that was lasting for in after years when other settlements around us had considerable trouble we never had any with that little band and they would come and tell us if wild bad Indians was around

I helped locate Hebron and located a reservoy [reservoir] 50 miles up the canyon which is now one of the best and most perminent ones in the country and a fine city laid out at the north of the canyon in the big desert which is the best of land and plenty of water for it the Town is named enterprise I build a fine little brick school house for the Ward at a cost of about 1500 and as I was the building committi when the people did not furnished the means to gon [go on] with the work I furnish [p.47] and in 6 weeks I had it ready for use and when we got through and settled up I had abut 500 in it[.] I served as Bps [bishop’s] first counsiler all the <rest of the> time that I lived their

In 61 [1871] they desided to build a Temple in St George[40] I felt the spirit of it and concluded I would do all that I could to forward the work[.] I went out into Iron Co[unty] and got a load of flour to last us through the winter and then was going to St George to put in the winter on the Temple So I left Sariahs flour here at Hebron as she was living here and got up her wood then went and got a load for Father and Will[.] I was on loading[.] the folks told one that Father was sick and wanted me to come in before I went down home[.] So I left the team stand and went in to see him[.] I staid some time he seemed to hate me to leave him and kept on talking and when started out he said [“]come up in the morning before you start[,”] which I did and he wanted to talk[. He] did not know where to stop[.] finely he said [“]I want you to administer to me before you leave[,”] which I did and received a testimony that he was not agoing to get up again so I give up starting to St George that day and desided to stay with him untill the last and in 4 days from that time he breathed his last on the 1st of Jan 62 [1872.] We burried him and then I went down and went to work with [p.48] the carpenters on the Temple I had worked a few days when I attendid a meeting in the evening and after meeting was out their was severel Standing around the Stove before starting home[.] B[isho]p Mcarthur[41] said [“]Bro Snow[42] what are we agoing to do for provisions to keepe these Temple hands at work[?”] for the most of the hands had not got their Suplies as I had but dependid on the tithing Office to furnish them[.] [“]We have sent for the last load of corn that I have any acct of to get[.”] Bro Snow Studdid a little and said to him [“]dont you think considerable could be raised by freewill Offerings[?”] [“]well[,”] the Bp said [“]perhaps a little might be got in that way but nothing to what it take to feede those 40 hands and their families[.”] he then turnd round to me putting putting the question der[illegible] to me [“]and what do you think about it Bro Charles[?”] I was Suprised that he should ask me that question[.] I said [ “]about 3 week ago I was up to Sedar City to get my flour for the winter and I found quite a lively intrest manifested in regard the building of a Temple and I think that if Some thorough arangements was enterd into and persevereing missionaries Sent that considerable means could be geatherd[.”] he Slapt his hand on my sholder and Said [ “]wont you Start out and See what can be done[?”] I said [“]why Bro Snow I ant a preacher and not one of the missionaries[.”] [“]well we can [p.49] well we can make you a missionary and you can learn to be a preacher.[”] [“]Well if you Say go[,] of course I will go and do the best I can.[”] [“]When you get your pardner of your choice come around and I will see you off[,”] and as my team was s♢ away I went to Bro Israel Ivins[43] and asked him for his team to go with[,] which was freely turned out[.] I got Eld H M Church[44] to go with me and we drove around to Prest Snows Office the next day and told him we was ready[. “]Oh are you off so soon[?”] [“]yes sir[.] we wanto go to Washington to have meeting tonight[.”] [“]well I was just Starting into a council meeting but come in a minute[.] Bro Ireing[45] write a few lines as I dictate[.] Bro Pulsipher and Church go with our faith and blessing to geather tithes and Offerings for the Temple[.”]          Erastus Snow

So we took the letter of recomendation and started out feeling very humble and not one word of instruction how to do or keep the acc[oun]ts but I knew every thing should be kept proper acc[oun]t of and show up where it all was[.] So we prepaird our selves with little me books and went from one settlement to the <next> [p.50] holding a meeting at every settlement urgeing the necessity of donateing of our means to help along the noble work and as Soon as we got a load we would ♢ome one or two to go and take it rite dowen So that the hands might keepe at work and thus we kept them agoing[.] we went all through Washington[,] Iron[,] and Bever Co[unties] visiting every settlement geathering offerings from all that we could reach and when we had got through the 3 counties I found that we had traveld 300 miles by team and held 22 publice meetings and geathered about 8000 dollars in cash[,] flour[,] good[s] of all kinds and such things as was needed for the forwarding of the work

We arrived home late in the evening and thought we would not let any one know of our arrival untill we got our accounts balanced up in good shape as we had done So much in so short time for every name had to be coppied 3 times with the things and one on our books then we had to give the teamsters our orders to get their supplies on the road and carry them forward to have the amount taken out [p.51] their cr[edit] for hauling in Supplies So as to keep every dollar properly shown up at the end[.] this is the plan that we started and they carried it out all the way through for they could <not> see any better way to do the business and when we got through we could show up every dollar which was very Satesfactory[.] We showed a generel expence acc[oun]t and my Individual acc[oun]t for if I had to have a pair of socks or a shirt the parties that turned them in got their cr[edit] and if got them they were eg to me and I paid for them[.] Prest Snow Said [“]it may [be] necessary to continue these labors[.] wher will you be next week[?”] [“]I will be here at work on the Temple I expect[.”] [“]Well I would like you to go out with me and visit the Western Settlements[.”] [“]all right[.”] dureing our last days travel together Prest Snow Said to me I would like you to raise Some teams to go up to Sanpete and bring in some flour that Bro D H Cannon[46] has brought up their for us[.] We had a meeting a[t] Pintoe that night and before the close of the meeting I said[, “]we want 2 good teams from here to go up to Sampete and bring some flour[.”] [p.52] When I set down Prest Snow got up and Said [“]I hope you will give heed to any call he may make on you[,] for we have appointed him traveling agent to do the business through the different Stakes[.”] So that I see that I was in for it for I well knew it would take about all of my time to fill that apoint<ment>

In the fifties when the white people was at war with the Ute tribe of indians that lived on the eastern sid[e] of Utah[47] I had be been appointed by the authorities to travel and labor amongst the Snake or Shoshone tribe and I learnt their language farely well I had been in home and it was nessary for me to go out again and as ther was no one ready to go with me I started alone and concluded I would go Strait through their country thinking they had not left their winter quarters yet[.] I started early and got about half way through their country with out seeing any one[.] I begin to think by traveling late in the night that I might get through all right but to my surprise a little before sundown up jumped an Indian from behind a bush[.] I readily saw that it was a Ute and knew he was not their alone[.] I knew it would be of no [use] [p.53] to run from him for very likely I would be persued shot down without any hearing[.] So I made up my mind to go rite into their camp and trust to chances of getting away later on[.] So I kept rite on towards him and called out [“]where is your wickiup[?”] he throwed his hand around the point of the mou[ntain] I said [“]take me to your by Captain soon as you can[.”] he Started and I went by his side[.] we soon turned round the point and their opened up to my view a large camp of wickiups[.] he come to one large round lodge about the size of a Sibley tent[48] but it was made of Skins[.] he opend the door and Said Somthing which I did not understand[.] I jumped off my horse and as the old chief come out and straightend up I saw he was a large fierce looking fellow[.] I stept forward one s[t]ep and offerd him my hand with a Smile but he never moved and didnot offer me his hand but stood erect and Serly as a wild tiger and instead of offering me his ha[n]d he raised a whoop and you ought to see how quicke his waryers was around me[.] I saw I was in their power perfectly helpless and I prayed in ernest [p.54] [“]Father I am here amongst the wild saveges and donot know their language[.] father thou hast promest me through thy serv[an]t the Patriarch that I should have power to Speak the language of any nation or tribe amongst whom my lot was cast[.][49] now father the time has come for this to be fulfilld[.] give me power I pray the[e] to Speak to this people that I may convince them that I am their friend and thus gain my libirty again[.”] when I had offerd this short prayer the Spirit rested upon me and all fear left me I commenced Speaking to the chief with great earnestness and word come to me as fast as I could utter them but what words I used to convey my meaning I donot know but I do know that I said this unto him

[“]Sir I have come a long way to See you[.] I have come alone and without arms[.] I trust myself in your care[.] I want you to take my horsses and take care of them untill morning and bring them to me early So that I can go on for I have other people to visit[.] I want you to call all your brave warrirs together to night So that I can talk to all[.”]

and when I stoped he stept forward and reached <me his hand with> a smile[.] [p.55] my heart leaped for joy for I see that I had reached his [hear]T[.] he Spoke to 2 young men and they come and took my horsses I sit down on my Saddle in deepe thought and ♢ in a little while the chiefs wife come out and reached me a nice piece of fresh venson and I in return gave her 2 b♢♢s ♢ ♢t in a Short time the brave wariers come walking into the big tent[.] about dark the captain come out and said [“]come in they are all here[,”] So I walked in feeling my inibilety to talk to them as I was not acquainted with the Ute language but I put my whole trust in Father for knew he could help me through which I felt he would do for I was engaged in his work[.] when I got in I found the large tent well filld Setting on little mats with one left for me and a small fire in the center for a lite[.] I took my Seat and wait started & be envited to speak and the Old chief said [“]we are all waiting for you to talk[.”] I commenced and Spoke the words that come to me and I spoke with great earnst and told them a great many moons ago that we was all good brothers together and lived in peace with each other [p.56] but through their waring with each other and sheding of much blood and liveing on wild meat and neglecting to raise grain to live on that they had dwindled down to what they are now

[“]but the time has come for you to quit fighting and go to work like we do and quit fighting and when you come to see us We should feide [feed] you on Mormon beef and flour and when we come to See you, You should give us venson to eat and thus be good friends[.”] and when I felt I had taked long enough to reach the hearts of all [I] ceased and the Chief took it up and explained very nicely to them and told them they must treat me kindly for I had told them many good things and they must let me go on my way without any harm and when he got through talking he took out his long pipe and filld it with Shiwop[50] took a draw and past it to his right and they all done the same and when come to me I done the same and past it on rou[n]d And I will assure you I felt very thankfull to see the wonder<full> change that I had wrought in the Short space of 5 or 6 hours

they then got up quietly and retired to their own lodges bidding me good night[.] I also went out Spread down my blankets and enjoyed a good sleepe[.] next morning everything was peaceful [p.57] and my horses was brought to me in good time and I packed them and bid my Indian friends good by & went on in peace and visited my friends at the other tribe and done all the good that I could and returned home all right in due time

In March 62 [1872] I started up to Sanpete[. I] got Bro Thos Terry[51] to go with me and we visited all the main Settlements in that Stake where Elder Orson Hyde Presided[.] we had a good time preaching Temple work and building of Temples for about 3 weeks[,] geatherd up about three hundred Sacks of flour loadid all the teams we could get their and returned again to St George

We jenerly found plenty of friends to stop with over night but we come to a Small Settlement of onley 3 families and it was nearly dark and a Stormey night and as the roads was very bad and it was 7 miles to the next settlement it was of a necessity that we should stay their and neither of us being acquainted but it fell to Bro Terrys lot to ask for the privilage of staying and he tried 2 of them but was refused [p.58] So it onley left one more[.] I said [“]well you have tried 2[.] that is your part[.] now I will try the other one[.”] I made up my mind that we would stay[.] I found out the mans name and I urged up the horses and got them on a good trot as we came in near the door jumped out of the wagon and met the man at the door as he come out to see what the excitement was[.] I reached him my hand and said [“]good evening Bro Prisby how are you[?] We have come to stay over night with you[,”] and I went to unhictching[. “]where Shall we put our horses[?] We are traveling missionaries representing the St George Temple[.”] he answerd [“]rite down their to the stable[.] plenty of feede[.”] we got the people together and had an interesting meeting in the evening and raised about 4000 of Temple offerings[.] before We started out I had got the promise of them 4 horse teams to come in two weeks[.] Prest Snow and gone to the city to conference and 2 of the next presideing Brethren heard what I was doeing and they both met me and said [“]you are calculateing to have 10 teams come rite after you I hear.[”] [“]Yes sir[.”] [“]well you have onley 113 sacks of flour up their [p.59] what are you agoing to finish up the loads with[?”] I said [“]with flour[.”] [“]but how do you know you can get the flour[?”] [“]because Prest Snow told me to take them and load them and I have allways fill every call that he has made on me and I calculated to fill this one,[”] [“]If you dont and those teams go up and back without any any load who will pay the expence[?] you or the Church[?”] this set me to Studd[y]ing as two of the highest authority there at the time had exprest their doubts in regards to my being able to raise that amount So I [thought] I had better be safe and as I had never been in Sanpete to know the condition of the people there[.] So I instructed half of the teams to come in 2 week and the other 5 wate untill I sent for them but I found that instead of 10 I could load 15 and I Telegraphed for the balance to come but they had got putting in their crops and could not come for another month which brought the flour into St George after their early harves had come in and the price of flour had fell from 10 down to 6 and by that failure of not getting it in So as to sell out the surpluss and by this the Church [p.60] lost three hundred and 50 dollars and when Bro Snow heard of it he was vext to think they should interfere with me and thus stop me from makeing that amount for the Church inst[ead] of the teams haveing to be paid for the trip[.] Bro Snow Said [“]they had not got the faith that you had or they would have let you alone[.”]

I had to visit 7 stakes Washington[,] Kane[,] Iron[,] Beaver[,] Millard[,] Sanpete[,] Severe[.] While I was out in Sanpete Stake I got word that they had dug down on the foundation untill they had struck the quagmire on 3 corners of the Temple foundation and a solid rock on the other corner[.] the[y] sent Prest Young the word and asked what to do[.] he told them to hold on untill he come down and in the mean time see if they could find any better place[.] this word was very detrimental to me as I was preaching Temple and to get the word that the work had stopt and may be no Temple built and I studied over it considerable and went to bed and dreamed that I went to St George and went down to see how they were getting along with the work on the Temple and when I come near I saw Prest Young Standing with a little group of men talking to them with his over coat on and as I come up partley behind him he stoped talking and turned around to face me and reach me his hand and said at the Same time and spread his hands towards the work which was a few rods away [“]you see Bro Charles we have got to work again[.”] I looked[p.61] I looked and saw it was rite on the same spot that it was first located and the men was as thick as they could work on it[.][52] I looked with great supprise and joy to see the work go on so fast[.] I was so overjoyed that I awoke and rejoiced for what I had seen[.] the next morning at the brakfirst table I told the family where I was staying that the Temple would be built rite on the identical spot where it was located[.] [“]do you think so[?”] [“]yes I know so for I Saw it going up in a hurry and it <will> be so[.”]

One morning as I was getting ready to start from fillmore Bro Isaace Carling[53] come to me with a dollar bill in his hand and said [“]we have kept this for some time and did not Spend it for it would not get what we needed So we have concluded to give it to you for the Temple and trust in your promis that the Lord would open the way for our wants to be supplied[.”] I took it and gave him credid and Shook hands with him and Said [“]the Lord bless and reward you with many dollars in return[.”] I drove away and thought no more of it, In about a month after I was driveing through in a hurry and I saw Some one coming acrost the square [p.62] to catch me on foot[.] I checked up for him to come up and found it was Bro Carling[.] he said [“]I wanto tell you Some thing[.”] [“]well get rite in as I am going your way[.”] So he got in and Said [“]do you remember when you was her[e] last that I gave you a dollar just as you was Starting[?”] [“]yes I do[.”] [“]Well do you remember what you Said to me at the time[?”] [“]no I dont know as I do,[”] [“]Well I do[.] you said [‘]the Lord bless and reward you with many dollars in return[.’] I want [to] tell you how soon it was fulfilld[.] I was going up in town that same afternoon and as I past a neighbors house he come to the door and said [‘]come in[.’] So I went to see what he wanted[.] he Said [‘]I see I am owe you ten dollars and I wanto pay it[,’] and handed out a ten dollar bill[.] [‘]why Bro that was only a produce deal and I never expectid cash on that[.’] [‘]well it is yourse and I feel imprest to give it to you and I guess you neede it[.’] [‘]yes I do[.’] so I thanked him for his kindnes and went got all that we realy needed at the time I felt the blessing had been returned to me in a hurry[.”]

While in Severe Co[unty] I got considerble wheat[.] I had it deliverd at the mills and then bought a bolt of cloth got it made into sacks and sacked up the flour and stored it for the teams to come and get as we needid it[,] so as to keepe plenty to carry us through [p.63] untill harvest I jenerly got it hauld down by paying half the amt in flour and give them cr[edit] for the other half on Temple Offering

1873 I was in Sanpete Co[unty] visiting the different Wards and I got to Ephraim on Saturday night and [had] an apointment for 10 o clock next day and that evening I received a telegram from St George requesting me to Send them 10 or 12 good Stone maisons immediately and and the next day I red the telegram in meeting and was speaking on the Subject and urgeing the neccessity of pushing the work forward as fast as possible while Prest Young was alive that he might get the Ordinan[ce]s established and the Temple ha[n]ds thoroughly drill So that all could go on in order after he had gone and before I was aware of what I was Saying I said [“]come go down and help us build that Temple and we will come up there and help you build one in Sanpete[,”] and when I found what I had Said I was Supprised for I had never heard of any intentions of building one in Sanpete but it was said and I knew it would be done for it wasn at my opresnede⟡ate sayings so I went rite on and never let on that I had Said anything out of the common re⟡⟡c⟡l of ⟡e ⟡⟡k⟡⟡⟡ [p.64] and at the close of the meeting they geatherd around me and Said [“]So we are agoing to have a Temple up her in Sanpete are we[?”] [“]yes sir[.”] [“]well when did Prest Young tell you about it[?”] [“]he never told me[.”] [“]and when did you first hear of it[?”] [“]you heard it as soon as I did[.”] [“]and do you think it will be so[?”] [“]yes I not onley think but I know it will be fulfilld[,”] and in about 4 years I sent 2 hands up to work on the Manti Temple[.] thus I filld my promis[54]

I asked Bro Snow at one time about takeing offerings from a poor wido<w> [“]yes[,”] he said[.] [“]accept their offering and get their names on the Temple records but be shure and leave a blessing with them that they Shall be abundantly rewarded in return[.”] I allways felt free to do so and many times parties have told me how unexpectedly means had come into their hands to more than make up for what they had donated for the Temple

I had an apointment for Sund[ay] at 10 in a small Ward off from the main road and then an other for the evening at 7 which was 30 miles apart I drove from Manti in the morning and reached their 15 minutes before 10 and when I met the B[isho]p he said to me [“]do you understand the Danish language[?] I see your are an american[.”] [“]no I dont understand one word of the danish lanugage[.”] [“]well we are in a bad fix our people [p.65] come rite through and Settled here to themselves and not learnt the Inglish language So the only way for us to do is for you to tell what you wish and I will have to interpet it to them[.”] So I concluded I would speak about ¾ of an hour and explain all that I could in that time and leave him the same to interpet it to their understanding[.] when I arose I looked at my time and concluded I must stop at 11 I commenced speak and never thought of time any more I had great liberty but did not understand what I was saying it seamed to me that I stood about 2 ft above them in the air but the floor was on the level and I come to an end and thought I had used up my portion of the time and when I looked and saw that it was just 15 m[inutes] to 12 oclock I never was So Surprised for I had no Idea that I was taking all the time [“]why[,”] I said[, “]is is posible I have taken all the time[?] what shall we do[?] appoint an other meeting for you to interpet it[?”] [“]no you dont need to for they understood all right for I did in the danish language[.”] So he call out to them and asked if they understood and they all cried out that they did[,] it needes no interpeting and as I had to be rite off to meete my appointment at Salina 30 miles away I did not get a chance to talk with the B[isho]p about it and never had the opportunity of going their again but I suppose I must have Spoke the Danish language for them to understand it so well for I know they understood me by the liberal Offerings they made just as fast as the clerk could rite

In 1874 the united order was established in the different Wards and I helped [p.66] organized the mountain meadows and Pintoe in conection with Milo Andrus[55] and Hebron I was appointed vice Prest and also foreman of the mechanic and building comm[ittee.] we worked together very succesfully we build 5 good houses my Bro John supt of the daries and Bro Wm[56] was appointed Superentendent of the Stock We raised a good end of grain took better care of the Stock and made lots of butter and cheese[.] we Settled up in the winter and paid all fare wages So that we come out allright but the means did not come in Sufficiant to keepe the Temple work going on as fast as they wanted and earley in the Spring I was recalld to travel again in company with Bro John L Smith,[57] Bro George A Smiths Brother[.] We started out together about 14 months together geathering many Offerings and tithes for the Temple Bro John L being ordained a Patriarch give about 200 blessings which I rote for him[.] We got word that Bro Geo A was very very sick So we drove to the [Salt Lake] city as fast as we could making 50 miles a day[.] we Staid a few days and he semed to be a little better So we started out on our missionay Labors again and got apart way through Sanpete Co[unty] and got an other telegram that he was dead[.][58] We drove to the terminus of the road Bro John L got to the train and went in to the city that night[.] I drove to Pleasant Grove left the team with my Bro[ther.] J Beers and I went in to the city next day attended the funerel next day I was one of the pall bearers Staid in the City an other day and then went on to our missionary labors[.] while in Sanpete co[unty] Bro Jos A Young[59] got the Surveigher and went up on to the Site for the Manti Temple and looked around their for an hour or two and finely got into his buggy and Said [“]Father has apointed me to build this Temple but Shall never live to commence it[.”] he went to [p.67] his Sons home in manti and died in a few days[.] Bro John L went up <with me> onto the Temple site and examined it and found it to be a beautifull locat location could see all over the valley I felt pleased that the prediction that I made in 73 was to be fulfilld so soon their was plenty of fine white rock handy to build with and Solid rock foundation to build on

We continued our labors in preaching the gospel unto the people and urging the young people to be faithfull and prepair themselves to enter into the Temple when it was done and receive the blessings of the Same for it would be worth more to them than money and when we had geatherd Sufficiant means to complete the work we was released and I had gone out home to visit with the folks and on the 6th of April[,] conference was held in the [St. George] Temple and I attendid the Dedication of the Temple[. I] had been home a few days [when] Prest Young Sent me the following Telegram [“]Chas Pulsipher Hebron I wanto see you come immediately[.”] I got [it] late in the evening and I onley had a span of wild colts up but concluded I could drive them down next day So got 2 hands to help me hich them up and hold to them untill I got in and [p.68] got the lines all right I had a good harness and wagon and when I was all ready I says let them go and away we went my little son Charles going with me down out of the Canyon on to the smoth country and we went in a hurry then he jumped out behind and went back and I went on alone stopping 3 times on the way to rest the team a little and then drove into St George just as it begin to get dark[.] I got help to assist me in unhitching and went rite to the Prest Office and found him alone[.] he greeted me and Said [“]well are you here already[?”] [“]yes sir[,] you Said immediately and I thought you meant it[.”] [“]yes but I did not think you could get here so soon but I am glad you are here[.] I can tell you what we want[.] We have been looking around for Some suitable hand to take the church ranch and Superented it and Bro Snow has recomended you for the job[.”] [“]well Bro Brigham I dont claim to be a Stock man[.”] [“]well dont you think it a good business[?”] [“]yes My Bro Wm has got rich at it[.”] [“]and we will give you a thousand a year to handle it and furnish you and the family[.] how many wives have you[?”] [“]just the 2 that you gave me and 4 children[.”] [“]that ant enough[.] you ought to get some more. Well what do you think about it[?”] [“]Well If I am the one you want I will do the best that I can[.”] [p.69] [“]you have had quite a lengthy mission without pay now this will pay well for your labors[.] we Shall want you to travel and geather the tithing stock and bring the beef into St George and keepe the work correctly[.] our former Supt has not give very good satesfaction[.] well you can write cant you[?”] [“]oh yes[.”] [“]well you can write the truth cant you[?”] [“]I try to[.”] [“]well that is all we want[.] just keepe the acc[oun]ts on members and bring them into Bro Eyreing and he will do the rest[.”]

[“]I wanto start to the [Salt Lake] city on the 10 of june and would like you to come down with a good horse and hich in with mine and drive the carriage out to Kanab and we will see the place[,] then you can hich in with Bro Snow who is comeing from Arazona and come back with him[.”] [“]all right I will be here if the lord will.[”]

At the apointed time I went down to St George and on the morning of the 10th of June we started out[. It was a] very hot day and we drove to Toker[60] put up for the night[.] Prest Young was very poorley could not attend meetings[.] Bro Musser and myself had to go and fill the appointement which was hard to do when the people had come to hear the President but we got along better than I expected we could[.] the President was so poorly We [p.70] Staid over an other day and then went on up the river and visited all the settlements on the river Stopping a short time at each place[.] next day we drove to Canan ranch and Staid for the night[.] next day we drove to Winsor Ranch for dinner[.][61] Bro Musser put in the telegraph office and left my niece Liddie Terry to tend to it and we went on to Kanab that night[.] next morning I went to bid Prest Young good by[.] he followed me out to Street and Stood under a Shade tree at Bro Nuttals and he told me what he wanted me to do at the Ranch [“]divide off that large upper room into bedrooms so that when the Brethren come along you can make them comfertable[.”] [“]yes and then I shall expect a visit from you[.”] he shook his head and said [“]no I Shall never visit this country again[.”] I was much surprised for I thought he might live for years yet but Shure enough on the last day of August I was at Kanab under the Same shade tree that he told on the previous June that he should never visit this country again I received a telegram of his deat<h>[62]

The company <Bro Snows> had arrived from arazona and I hiched in my horse with his and we drove 20 miles to the ranch Stade overnight and then went on to St George[.] I went out home to Hebron and geatherd my Stock Sold out and moved to the Winsor Ranch turned my Stock over to the co[mpany] and helped [p.71] and helped geather the co[mpany] Stock and receive them which took about 2 months[.] I made peperations to have the cows milked and make butter & cheese and the next Season we run 3 dairies[.] got all the good heifers broke to milk <& made> good milk cows So that they would sell for 5 to 8 dollars more than the wild ones

A large number of the stock had Straid off into the out skirts of the rough country and we commenced geathering them out and desposeing of all the big wild Steers that we could and filling up their numbers with young growing stock that would make more increase. I continued to look after the Stock for three years and I found that our Stock was mixing up with the Canan Stock and theirs was mixing with ours So that we had to ride over the Same ground with our hands to seperate and get each others stock and I come to the conclusion that if the two co[mpanies] was combined together in one the whole of the Stock could be handled with considerable less expence that to keepe two sets of hands[.] I proposed it to Bro Snow and he readily saw the advantage and saveing of time. and we worked up the combination and as ours was the smallest lot So I turned them over to the Canan herd and when I had got that done that liberated me and I drew out my Stock and moved up to upper Kanab to Sink valley[63] [p.72] where I bought a ranch of my own and took  <my 2 to 4 up their> I was continued on the home missionary list and visited the Settlements in Kane Co[unty] teaching them their privelage and duties in regerd to their Temple work[.] Prest Young said to me [“]now we have got the Temple done we want the Saints to come and get their blessings[.”] I had many questions asked me in regard to the Temple work and amongst the many Bro Stevens Said to me in regard to the sealing of children to their Parents and said [“]my wife is at one place and the children are grown up and scattered[.] will it be nessary to get them all together or can I go down and have it done without their being their[?”] I said to him [“]you would like to get another wife[?”] [“]yes[,”] he said[.] [“]well hunt up one that is willing to be seald to you and go down to the Temple[.] will you take her along or will you go alone[?”] [“]oh of course I would take her along[.”] [“]Well it is just as necessary that you take the whole family along as it would be to take her[.”]

1877 on the 13th of Dec Julia A. Johnson was seald to me[64]

The winter turned out to be so hard 3 ft of Snow for a long time[.] I took 90 head of horn stock about 25 head of horses and when we geatherd up in the Spring we <had> 40 head and 15 horses [p.73] and as our Ranch had but little water could not farm much and our Stock So reduced that we had not Sufficiant to pay for tending them So we concluded we would have to move I wrote to Bro Snow and told him our circumstances and he recomendid me to go to Castle Valley[. He] Said [“]their is plenty of land and water out their and I think you can do well their[.”] So we began to prepair for the move <1880> but before we got ready to Start our barn took fire and burnt down burning our little crop and all our machienry 2 wagons 2 sets of harness and all the hay loss 80000 [65]

We started out in Nov and landed at Huntington about the last of the month with 40 head of Stock 5 wagons loaded we found their was no dich to take the water over the Town Site[.] we went to work and built 2 good log houses to make us comfertable for the winter and then we commenced on the dich which was a big job but we Stuck to it and got the water out the forepart of June So that we raised a crop that season this dich cost about Sixteen thousand dollars

Dec Bro Lymen[66] come out to our confernce and organised the High Council ordained me a High priest and put me into the council where I continued untill the next confernce traveling as one of the home missionaries and at the Spring confernce Bro Woodruff come out and put me in B[isho]p of the Huntington Ward. I knew it was comeing the night before and I Saw Peter Johnson [and] N A Jorgenson placed in for councilers So that I was partly prepared [p.74] alltho I dreaded it for of all the Offises that I ever filld the B[isho]p was the hardest but it was the choice of the Apostles and the voice of the people and I concluded to do the best that I could[.] I had commenced to build a Saw Mill which was very much needed to build up the country as their was plenty of timber but no mills to cut it into lumber So I continued on and run it for severel years[. I] made considerable lumber for the people which was more benefeit to them than to me because their was very little money to pay for lumber with[.] I put in 900 dollars in water diches to get the water out on the land and built a comfertable home and made every body welcome to our table we had as many as 25 to eat with us at confernce but when the percecution come upon us it was quite severe[67] Bro Lyman told me I had to get that young family away or go to the pen[itentiary.] I did not fancy the pen So I moved them into Colorado[68] but was quite expensive as the children were too young to help much in makeing a liveing[.] I sold off what loose property to keepe up expences and Still went behind as it took about half my time to attend to the duties of the Ward and not much income from that and when the percucition abaded I moved the family back to Cleveland[, Utah] and build them an other home haveing Sold theirs in Huntington and used up all the means we got for it 3 times as much more So that we had to commence <again> [p.75] We had burried one little boy in Manasa col[orado] and burried 2 little boys and one little girl in Huntington[69] We had got another little son up to nearly 14 year old and we begin to feel his help very much I had got him a Small team So that he could get his mothers wood and hay up and relieved me from that labor but on the 25th of March 1899 he was axidently shot and when the brought me word I was Satesfide that he couldnot live very long[.] I had been Sick for a week and it was raining but put on my overcoat went out Saddled my horse and jumped on and put her on the run and in 28 minutes was their[.] I found him in terible pain[.] the charge had past through a portion of the brain[.] I threw off my wet coat and called the brethren around and administered to him again and dedicated him to the Lord and asked him to relieve him from pain he Soon quieted down and breathed his last[70]

This was a severe blow to us haveing burried all of her [Julia’s] boys in childhood and this one just getting to be of so much company and help to us and he had to be Snaped away so suddin the mother took it very hard but I had more Strength to bare up under it[.] We went to the Temple and I done his work for him and got a permit of Bro Amos Johnson[71] to have his daughter Johannah Johnson[72] Sealed to him So that we had done [p.76] all that we could for him[.] Still the mother could not help greaving for him She dremp one night when She was feeling so bad that he come rite before her and Said [“]Mah dont grieve for me I am allright[.] I have got life eternal and a masters crown[.] now come with me and I will prove it to you[.”] She Said they Seamed to flie away like the Speed of lightning and directly we Stood in the Manti Temple rite where we had been and done the work for him and when they reached their I was their with them[.] he Started up stairs and we followed him[.] he turned and went up again and then a third Storys he walked up to the door and rap[p]ed ♢ distinct raps[.] the door was opend[.] a fine looking man Stood in the door and Said [“]what is wanted[?”] W[illia]m Said [“]will you please Show me the record book the Lambs book of life Eternal[?”] [“]yes come in[.”] he walked acrost the room and opend a large Secratary and took out a large record book and laid it down opend it and turned over a few leaves and then drawed his hand down the page that was partly filld and Said [“]thair it is[.”] She looked over and red down apart way and red his name distinctly [“]now mah you will believe me So dont feel bad any more for when you feel bad it makes me feel bad and I cant do the work that I ought to[.”] She felt so happy that it aroused her out of the trance of course I had more Strength and better able to bare up under such things [p.77]

On the 16th of Jan 1899 Bro Lyman come out and stopt with us and had a good visit together and he Said he had come to Ordain me a Patriarch Said he had been chided every time he had come and released me from the B[isho]p for not ordaining me before but he was a going to do it this time before he went <back> and on the 16th he ordained Bro Larsen and me and Said to us [“]now the question may be asked here is 2 good Bret[heren] being ordained to the same office which will be the gratest[?] I can tell you the one that gets out and does the most that is what will make a man great[,] the one that does the most good[.”] So I concluded I would do all that I could I sent rite off and got my book and went rite at it and kept nearly Steady at work for a year visited most of the Wards in the Stake and kept busy for nearly a year hiring my clerk and buying the books and paying for all expences when I did not get enough in to meete them Many parts of the blessings was literely fulfilld in a Short time So that it give us great encouragement to go ahead and do all the good that I could in the line of my duty[.] I visited all the Wards in the Stake and give all blessings that asked for them and Stopt on account of no pay and when I did not find much more to do I felt anxious to visit old Mexico [p.78] and See that part of the country and see what good I could do their[73] and as we was nearly broke up here in consequence of the long percecusion had sell every thing that I could to pay up debts and preserve our names with honer So I sold off every thing paid off all debts and had enough left to take us down their and buy 2 cows then I went to work with the carpenter tools to make a liveing[.] every thing was so high that it was a hard job to keepe up at it I give all my relatives a blessing and found that it was allmost impossible to get lumber to build with at [Colonia] Diaz So I moved up to [Colonia] Dublan as I was much nearer the mills and I got 3 city lots formed then and put up 2 houses for the folks on them[. I] helped to build many homes for others[.] I worked 3 months on Bro Bowmans fine cottage home that cost him thousand dollars and give all the people blessings that called for them and then went to preaching to the Mexican people and help to bring in some of them and then give them their blessings which they greatly apreciated and looked forward for their fulfillment[.] I think I give more blessings to the Mexican people than all the rest of the Patriarchs in the Stake[.] I remember one man heard of the gospel and walked 75 mile to investigate[.] he soon got baptised and come to me for his blessing which I gave him and when I com to his Lineage I found him to be a desendent of Neph[74] I blest him and told him he should go and preach to his people [p.79] and in a Short time he was ordained an Elder and sent out to preach and at last accounts wa[s] doeing a good work amongst th that people[.] <they> think a grea[t ]deel of a blessing and I done all that I could to accomodate them[.] I gave the Mexican people <more> blessings than all the rest of the Patriachs in the Stake and when Prest Ivins[75] desided that I ought to come back and see my folks and the people heard that I was agoing to leave they crowded me allmost night and day[.] one Mexican woman come with her baby in her armes for me to bless it while I was on my way to the Station and wanted me to Stop and give it a blessing I told her it was Imposible[,] if I did Stop to bless it I would be too late for the train[.] She felt So bad that She nearly cride So I told her to come rite along with me and I will bless the baby as we walk, I done so and She felt better about my leaveing but of all the blessings that I gave to that people I never received a nickel in return but I felt that I done them good and I felt blest in So doeing but did think that Some of our well to do brethren [p.80] might give me enough to buy the books and pay for the recording but blest one whole family just when I was in a big hurry to get ready to Start and then I had to pay his wife $100 to get her to record them.

We traveld without any axident alltho their was a man followed me up for 200 miles to try to find out if I had some money[,] questioning in a round about way but I ketched onto what he was after and I cut him off in short order and when he found that I Suspiciend him he concluded that he had gone farr enough that way and got off at the next Station alltho he had told me he was going nearley to Utah[.] We arrived to Castle Gate and made a visit with our son Charles 4 days and give some blessings then went down to Price and visited with Bro Harmons my relatives and give Some more blessings their and Spoke to the people on Sunday 2 of the grand children come over from Huntington and took us over their and rented a room from Wm Mathis[76] and bought some things for house keepeing I made a trip over to Sunne[y]side visited with my niece Sarah Ann Cowley[77] and give some blessings their Stade 2 days [p.81] and got back on new years day I visited Some of the Wards in this Stake and explained the necessity of the Temple work unto the young[.] I was called upon to Speak at a funerel in Huntington of the wife of a young man that was left with 2 Small children and that not went to the Temple [“]My dear brethren and Sisters I earnestly desire the Spirit of the Lord that I may be able to Speak to your under Standing and not hurt your feelings yet I must speak plain for you to get the full benefeit of my teaching[.] here is Sister Grange whos remains lies before us[.] She has done all that She can do for her exaltation[.] She has filld her marriage covenent with Bro Grange which was untill death Should Seperate them[.] She has left 2 lovely little children for Bro Grange to raise and teach them the gospel but unless Something more is done Bro Grange will have no further claim on them nor the mother[,] which was the beloved wife of his youth[.] now dear brother if you expect to enjoy their company in the family circle you must prepair yourself and get the B[isho]ps recomend and and take the little children to the Temple and get Some good Sister to go with you and act in place of your wife and do the <work> for her [p.82] and you do your owen work and have your wife seald to you through proxey and then have those little children Seald to you then you will have claim on them, but unless this is done you have no farther claim upon them[.] now my dear Brethren and Sisters I hope you you will not negleck this work while you have the chance of doeing it for yourselves not have to get assisted by others to get it done[.] life is is not sertain to any of us and it is not safe to postpone Such important work as this lest we might be taken as this Bro then we would feel it more keenly[.] let us do all in our power for ourselves then we will have nothing to regret[.]

[“]May God bless and help you to be faithfull to the end is my prayer and comfert your hearts in this hour of Sorrow and I ask it in the name of Jesus Christ amen[.”]

I visited Castle Gate & Price wards and spok to them and urged necessity of their going to the Temple and doeing their work for their dead Relatives[.] I gave Some blessings in Castle Gate one man come to me when I was their about a month later and Said [“]Bro Pulsipher I wanto tell you how literely apart of my blessing has come true within 2 weeks [p.83] from the time you gave it to me[.] do you remember one part of it that I could not See how it could be fulfilld[?] it red thus [‘]Thy labors Shall be litend and thy Supplies Shall be increast that you Shall have Sufficiant to meete all thy necessi<ties>[.’] I could not see how it could possibly come true to have less work and more pay but it is literely fulfilld, the Sup[erintenden]t of the mine[78] come to me and Said [‘]I have been watching you and I see that you fall behind each pay day not made quite enough to squar up[.] now I have concluded to give you a better job[.] it is a responsable one but Believe you will be able to do it[.’] [‘]Well what is it[?’] [‘]you must get up to the mine at 4 oclock in the morning go into the mine and See that every thing is all right and get out to the mouth before 7 so as to report to the miners before they go in and that is all you will have to do untill the next morning but you must not let any thing prvent you from doeing this and I will give you 350 per day[.’] [‘]all right I thank you for it[.’]

[“]Now Bro Pulsipher I get enough to meete all my expences and I think that is <spended>[.”]

[symbol] When Prest James Buckhannan desided to send an armey to Utah[79] and we first heard of it Govener B Young could not believe it but he sent Bro Samuel Richards to go through and tak[e] some good young persevereing man with him him to send this young man back with a letter just as fast as it was possible to be brought with all the information that he could get So that we could prepair for it[.] Bro Richards Selected my Bro in law R H Beers[.] he had a good pony to ride[.] they traveld down to near Ft Laremy 500 miles when they met some of our returning missionaries that brought the word that 3000 troop with a large amount of Suplies [p.84] had Started[.] they Stopt and nooned and Bro Richards wrote this letter and told Robt he wanted him to tak[e] this letter to Prest Young just a quick as possi<ble> Bro Richards [“]what horse Shall I ride[?] dont you know that mine has been So lame for 2 or 3 days that I had considerably difficuilty to make him keepe up with you[,] traveling onley 40 m per day[?”] [“]well their is no other one[.] bring him up and let us examin his foot[.”] they could not find any thing rong with it Bro Richards p[l]aced one hand on the head of the boy & the other hand on the horse and blest them both and told them that they should go through with speede and without any delay Robt got on his horse and star<ted> he went off without any lameness[.] he pulld off his hat a hollard [“]I shall go through all right[!”] which he did onley Stopping long enough to let the horse feede a little by tieing the Lasso to the horse and around his own foot so as to wake him when he got to the end[.] when he got 200 miles he found some of our men on the road and they proposed to give him a fresh horse but Robt Said [“]no I dare not risk it for this horse has had the blessing and promis to go through all right[.”] [“]well then take another man along with you to keepe you awake[.”] [“]allright[.”] So he took Bro N Ashby and they traveld about 200 mile together he could not keepe Bro Ashby awak So he told him he could Stop and rest [“]but I must go on[,”] which he did and reached Prest Youngs Office late in the evening deliverd the letter all right makeing the 500 miles in 5 days and 5 hours nearly 100 m per day with the same horse [symbol] [p.85]

1907

When I was imprest to come back from Old Mexico I coun[sel]ed with Prest Ivins and B[isho]p Robbinson on it. They both Said “yes, you had better go back. take Sister Ann with you and when you get their you can write to Sister Julia to sell out and come,” which I did and She Sold out and come in the Spring leaveing leaveing about Seventeen hundred dollars due us from the Sale of our property and what was comeing from her mother estate and the war broke out and our folks all drove out of the country.[80] Consequently we donot expect to get any more from their[.] I went to work and built a 2 room house in Huntington in 1908. I built ♢ for our home but Aunty [Ann Beers Pulsipher] was So very poorly that She didnot enjoy it long She got so bad that it was hard for me to take care of her So we desided to move down to Cleveland or washboard flat where the children lived to get ther help we moved into one of Bro W[orth] Tuckers rooms and they helped in careing for her and 1912 May 5th She died and by her request we burried her in the Huntington buring ground with our children[81]

We got a lot in the Elmo town and made a garden raiseing Some vegatibles.[82] in Oct we went to the City to confernce and done Some work in the Temple for the dead. Julia doeing the work for Eliza Beers wifee of [illegible] Beers who had his work done Oct 1888 in the Logan Temple and I done Able Cadwel [p.86]

We returned from the city about the 12 of Oct and in Nov we got the timber together to build us anoth[er] home in Elmo and by the help of the Son in laws and our own labor we heaved the logs and put up good room 13+25 ft[.] got it finished up So that we moved in 2 day before Christmas but through the hard labor and cold wether I took a heavy cold which laid me up for 6 weeks[.] a list of those who furnished or attended and helped on the house G H Oviatt furnished 5 logs, G Y Oviatt 5 logs <& 9 days> B Earickson 5 logs, Beman Oviatt 6 logs, T Oliver 18 logs W Tucker 5 W Clegh 5 logs and 5 days work Geo Breth worked 2 ½ days work, F. Mortensen 2 ½ days, Frank Jones $5 cash, H Rasmussen 2 logs, Walter Clegg 1 l[oa]d wood, Worth Tucker one l[oa]d wood, B Earickson 1 l[oa]d wood, J Gensen 1 l[oa]d W Atwood 1 l[oa]d, Elick Larsen come over from Molen on a visit and he Staid and put in 8 days on the house W Tucker 1 day G S Oviatt ½ day I assisted a branch teacher and visited many of the people and encouraged to faithfuly

In January I Saw a vision of the famin and wars & pestilens that was Shortly comeing upon the people I faithfully warned to prepair for it or it would be upon them before they was redy for it Some could See it and are trying to be prepard [p.87]

1913 Sunday 23 Feb I attended meeting and as I had get my helth again Bro George calld on me to Speak as we had a full house I was greately blest with the good Spirit and Spoke with great power for one hour and ¼ on the Subject of the preeixstence of man and the present existence and what we may come to through our faithfull works in this probation[.] The people was greately interested in the Subject.

Our old cow went dry and left us without milk and butter[.] I got a chance to Sell her and bought a young jersey that makes us milk and butter for the family which is a great blessing[.] I Sold our little place in Huntington and Sent off and got a new fly shuttle loom for the folks to make their Liveing by their labor[.] I visited Victor and gave 8 blessings to my friends[.] I sent off and got an incuvator to hach chick which proves a good success[.] on the 14th June I dreamed that Bro M Df Romney[83] calld for me[,] Said he wanted my help[.] I felt that I wasent quite ready to go and the word was [“]hurry up hurry up hurry up[,”] and on Sunday 17 I attended Sunday School and spoke to them also the ward meeting and spok N/4 to the Ward teaching them Temple work [p.88]

Thursday I attendid Relief Society meeting and Spoke 20 mi[nu]t[e]s teaching them their duties in their labors and assisted the Bp in setting the Officers apart[.] I was mouth in setting Sister Ereckson apart also Sister Silva Oviatt as Secratery and Sister Ereskson Prest

Sund[ay] 23 Bro W Clegg took me down to Victor to fill our appointement in that Ward Stopt with B[isho]p Mills attended Sunday School and Spoke to the children 20 m attendid meeting at 2 oclock and as their was 4 other missionarres [I] didnot speak but 30 m teaching them the necessity of doeing their Temple work[.] give 3 Blessings and returned home in the evening and as we did not have time to fill our mission the Bp Sennt for us to come again and do all the good that we <could> and on Sund[ay] the 30 We returned and met with the Sunday School also the meeting and Spoke one hour to the full house of the Ward on the duties of man in filling his mission her[e] in the propbation[.] Bro Clegg spoke 30 minutes on the same subject and we explained the necessity of their doeing their Temple work[.] Stayed untill 3 oclock Mond[ay] and give 2 blessings and then returned feeling Satesfid with our Labors

Frid[ay] the 4 of July attended the celebration and Spoke a short time give some insident that happend in the bunker hill battle as my 2 grandfathers was in that battle and I got the infermation from that by Father[84] [p.89]

We Spent the week in getting up hay got one ton and ½ from W Tucker one ton from G T Oviatt one ton from Bp G H Oviatt one tone from Dell Larsen 1600 from Job Oliver

Sunday 20 Bro W. Cleg and myself drove to Molen to fill an apointment their arrived at 1 oclock Spoke to the Saints on the early history of the church and Bro Clegg continued the Same and then went home with the Bp and found his wife very Sick[.] We administerd to her and then gave her a Patriarchel blessing and next day She was up doeing a washing[.] we continued giveing blessing untill Tuesday evening give 21 returned on Wed a heavy rain Started in on us and as I did not [want] to get wet for fear of getting cold We asked Father to turn the Storm asid[e] and we Stopt five minutes and w[a]tched the Storm turn to the west and Soon quit where we was[.] We arrived home in Saftey without getting wet but it fell very <heavy> just west of us

Thursday 24 had a fine celebration I spoke ¾ of an hour on Pioner life

Frid[ay] 25 Spent the most of the day in visiting the 2nd bra♢♢♢ of this Ward and preaching the gospel unto them they were much interested in the vis♢ [vision]

Bro H Rasmusson accompanied me part of the time 6 of Aug We visited 4 placeses and Settled a difficuilty between 2 of the brethren taught them their duty 

Frid[ay] the 8 started to confernce to Emery Stopt at Laurence and minesterd to Bro Alma Staker who was very Sick leaveing our blessing with him and went on to Ferron put up at Bro Rasmussons give his wife & daughter a blessing Bro Clegg wrote for me Sund[ay] drove to Emery in time for meeting 10 oclock Had a Splendid confernce [p.90]

Saturday & Sunday attended 6 meetings returned home Monday calld at Bro H Sakers and found him up and feeling very well onley weak

Sunday the 18 visited Castle dale with Bro W Clegg to fill an apoin<timent> their put up with Bp Larsen attended the Sunday School and Spoke to them Attendid the afternoon meeting and we Spoke 1 ½ on the early history of the Church and proved that Joseph was a true Prophet & seer appointed an other meeting for the evening and both of us spoke ¾ of an hour each on the creation of man and object of him comeing here and the duties of the young & the necessity of their doeing their Temple work[.]

Mond[ay] 19 give one blessing and returned home

Sund[ay] attendid Sunday School and instructed parent <family govern> class on Spoke ¾ of an hour on the dustany of man and the necessity doeing their Temple <work>

Sund[ay] 21st Spoke ¾ of an hour on the Baptisme for the dead and ministering the ordinances in the Temple for the dead Sat[urday] 27 drve to Molen gave Br Rasmussens children their Blessings 4 and Staid over night

Sunday 28 drove to Emery was taken very sick on the way Bro W Clegg administ<ered> to me and was soon relieved from pain and drove to Emery in time for meeting put up with Bp Brinkerhoff and Spoke ¾ an hour [on Tem]ple work and the Resrection of the dead gave out a meeting for the evening and Bro Clegg Spoke to the young people ¾ of an hour on the preexistance of man

Mond[ay] 29 drove to Bro Stakers and staid overnight and gave Sister Staker her blessing & instructed them on Temple <work>

Oct 3 drve to Molen and visited with Effe and geatherd fruit on Shares[.] Sund[ay] 5 met with Sund[ay] Sc[hool] and spoke to them on early history amongst the indians and the wonderfull after being taken [illegible] drove to Ferron and spoke 1 hour on the reserection of the dead & Temple work [p.91]

Oct the 5th drove home Sunday the 10 Spoke to the Elmo Ward on the law of Tithing desided on staying home and building an other room to our house as it was getting too cold to <travel>

Dec 23 Spoke to the Sunday school on the life of the Saviour also Spoke on the Life of Joseph Smith[.] 12 o’clock Spoke ¾ of an hour on the Life of Joseph Smith ¾ of an hour and gave many interesting events that I was acquainted with

Spent the 25 with many of our relatives & friends received a present of 100 flour and 10 lbs of meat also 50 lbs flour 5 lbs sugar and 5 lbs soap from our [illegible] also coal oill and meat from T Garies 8 lbs meat from G T Oviatt

We finished our new room and got into it before Christmas which which made us quite comfertable

We enterd into pardnership with F R Jones W Tucker to get the machienry make candy as the children can make it & hop[e] it will be quite an income in the future[.] The winter has been very cold and considerable Snow fell So that I could not get out very much without Suffering with the cold[.] April 20 last evening a housefull of relatives and friends geatherd to congratulate me on my 84 birthday[.] we Spent a very pleasant time together with songs speaches & co I related Some of my Soldier life when 46 of us minute men faced the U S armey of 3000 and Stopt them out in the mountains and kept them out all winter [p.92]

I here attach Some lines written and red to us on the Occasion and can say that I believe that I have traveld and Pioneerd out new Settlements and helped locate and surveigh them more than any other man of my acquaintence I helped Surveigh S L City and South Cottonwood and St George and many other Towns I took charge and helpt to build 15 mills built 22 new homes for myself and 51 homes for others; have traveld many thousand miles Spent 8 years in the mission field and geatherd over 50000 dollars for the building of the St George Temple and done work for all the dead that I could get the names of[.] I have been in all the 6 Temples built in this dispensation and helpd in building 5 of them[.] I have heard much of the teachings of the Prophet Joseph and lived to see many of his prodictions fulfilld

Frid[ay] 21st of May met in the Old folks geathering and had a fine dinner & a good time[.] our Bp spoke and welcomed the old folks to the geathering Said [“]here is Bro Pulsipher over 84 years old and has spent all his life in Pioneering out new countries and makeing wad & homes for the people he has built 22 new homes for himself helped locat 12 new settlements built 15 mills and 51 houses for other folks we ought to appeciate his councils and good teaching[.”]

May 28 I attendid a Raleif confernce at Castle dale had 2 d♢♢ Splendid meetings much valuble instruction imparted[.] I spoke at one of the meetings and gave them some of the wonderfull manifestations I had received from the Spirit world and bore a faithfull testamony that Joseph the Prophet stablished the Baptizing for the dead gave one blessing to Milles Jameson.

Sat[urday] 13 June by Special invitation I went to Castle Dale and [g]ave 5 blessings meet up with Larsen and 14 attended Sunday School & meeting spoke ovr one hour on Temple work and on the marriage cors of eternity give 6 blessings and the good people gave me $18 which was greately appreciated returned home monday in the rain [p.93]

Mond[ay] the 16 June 1914 paid the Bp 100 tithing 24 June attended Priesthood meeting and Spake on the subject of Baptizems for the dead & urged the people to do all they could for the redemption of the dead July 5th and 6th was quite Sick[.] Walter Clegg come and adminsted and and my wife doctor me and I got better and rested good at night

Sund[ay] 26 July I continued to improve and was able to attend Sunday School and Spoke 20 m on the Subject of amusements for our children and explained why Prest Young introduced dancing in the church in the year 46 when we was drove out of Nauvoo by our enemies in Feb and Sufferd very much from the cold Storms and many were taken down with sickness through exposeure and 300 was burried on the bank of the Masouri R[iver]. Prest Young told them to dance and be mery to raise their minds above the trials & hard Ships that they were passing through[85]

At 2 oclock meeting the Bp calld on me to Speak which I did with great liberty on the principal of building Temples and doeing the work for the dead and Shoed the people that it was our dutie to do this work for the dead that they might be redeemed and brought into unto the new and everlasting covenant

Aug 18 visited Orangevill[e.] I attended and met many of my old friends Spoke to the ward for one hour teaching them the need of their doeing their Temple work and urged them to attend to it

Frid[ay] 23 <1914> attendid the funerel of Bro Atwoods little 12 y old boy and Spoke to the people ¾ of an hour on the reserection of the dead [p.94]

Sund[ay] 7 Sept 1914 I was urged by the Spirit to go to Huntington which I did and Spoke to the people of that Ward ½ an hour on the fulfillment [of] Prophecy and gave Severel insidents of modern prodictions be[i]ng literl fulfilld

Maud berry the old folkes day I Staid and attendid had a goo[d] timee Elias Cox[,] myself[,] Peter Johnson[,] Wm Nixon[,] antone Nielson all having Presided at different times in Hunting[ton] for the last 33 years had our Portoees [photos] taken

Aug 7 <1915> went to confernce at Castle Dale and by Special request of Prest Overson Spoke 35 minutes to the largest conference that I had ever met with in the Stake[.] bore a powerfull testamony to the truth of the gospel and repeated many predictions of the Prophet Joseph which I h[e]ard him make and was grately congratulated by all who got the chance to Shake hand with me[.] went to Molena in after confernce met with our daughter Effe spent one day 2 nights there met in a cottage meeting ministerd to 2 that was aff[l]icted and give 2 Paitr [patriarchal] blessings returndd home all right on the 10th Aug 1915

Oct 27 1915 hitched up old Ben went down to ahlgr and then he went to the thrashing machine and on the 28 he had a bad spell and laid chill and on the 1 of November the Engine blowed up and he took another bad spill and on the 3 he took down his fort and died 20 Nov 1915 [p.95]

Remarcible prophesies literely fulfilld

In the Spring of 1849 We built a little mill near the mouth of Parlies Pratts Kanyon wher[e] we lived to make lumber to finish our houses on the 30th of April Ann Beers was married to me the 3 couple married in S L City Prest B Young come down in the 3 Ward and married us Prest Young Said as he Sit down to a well spread table this don’t look much like Starveing

Sunday 13 of May We attendid meeting in the brush bowery on the Temple B and Prest Kimball was the Speaker[.] This spring was a very hard times Some wer[e] getting discouraged and wanting to leave[.] Prest Kimball was urgeing them to hang on [“]for ralief will come Inside of six weeks you Shall be able to buy goods and Suplies rite here in the St[reet] of SLC Cheaper than you can buy them in St Louis[.”] Apostle C. Rich Said at the close of the meeting [“]Bro Kimball I am afraid you have mist it this time[.”] Prest Kimball Said [“]the Lord inspired me to speak it and he can fulfill it[.”] I marked the time deffinately for I could not se[e] how it was possible to be fulfilld in such a Short time as it took 3 months to make the journey to St Lous and back On the 19 of June we Saw a train of 4 horse teame comeing down the road but we could not think <what> it ment we soon found that they were emigrants to calefornie hunting gold They had started out early from the states and as we had no mails to let us know they were comeing[.] They soon desided to sell off their big teams and get ponies and pack through consequently their teams and gear was sold for a trifle and Prest Kimballs prophesy literely fulfilld good wagons sold 16 to 20 dollars good harnesses from 5 to 750 a trunk of good clothing for 750 other things the same

In the winter of 1855 & 6 I dont hear much Spoken of that was the great destruction on the crops by the crickets[86] [p.96] which come in numerous hosts and when they Settled down the grain crops took every thing before them So that nearly all the wheat was eat but as many as could get Seede corn and planted So that con corn was raised[.] In the winter Prest Young being ansious [anxious] to how our suplies coresponded with our numbers to feede and reequested t[he] Bps to take a diffinent account of all the provisions on hand and w the amount come in they was much Surprised and he recquired ev one of the council to [“]keepe it a Secrete and leave it to me an will promis you if you will take my council you shall not [go hungry.] In the first place dont ration for you will be hungry all the time[.] if you cook a reasonable amt and let that do and then dont you let any one from your door hunry[,] and if you will do this you Shall not [go hungry.”] I had a contract to get a ½ bushel of corn per week for our family of 4 working a at very low price which I was glad to do to secure the corn we decided to follow Prest Youngs council and stick to the promis he made there was a family come in that fall liveing near to us and they was without provisions[.] I told my folks to see that they had one evry day 6 of them We have made 126 meals from that 24 lb of [illegible] and every day quite a number of visiters to have a meal with us one day we counted 20 persons that eat from it besides our regular n[umber] and many times when we went to the beir scrapeing the bottom and deny it out not knowing where the next would come from but it al[ways] come untill the next ½ bushel come and This may seem ha[rd] for some to believe but it is nevertheless true

C Pulsipher V Far


[1] Most records indicate that it was Jared Carter (Simeon’s younger brother) who visited Spafford and baptized the Pulsiphers.

[2] Zerah Pulsipher (1789 – 1872) was an early convert to the Church who would go on to serve as one of the First Seven Presidents of the Seventies for many years.

[3] Mary Brown Pulsipher (1799 – 1880) was an early convert to the Church who was Charles’s mother.

[4] Elijah Cheney (1785 – 1863) was another early convert who lived in the Spafford area and who would go on to follow the general membership to Utah.

[5] Elizabeth Norton Hart (1796 – 1851).

[6] Azmon Woodruff (1802 – 1889).

[7] Wilford Woodruff (1807 – 1898) would go on to serve as a member of the Quorum of the Twelve and became the fourth president of The Church of Jesus Christ of Latter-day Saints in 1889.

[8] Wilford Woodruff later recalled that: “In the winter of 1833, I saw, for the first time in my life, an Elder of the Church of Jesus Christ of Latter-day Saints. He preached in a school-house near where I lived. I attended the meeting, and the Spirit of the Lord bore record to me that what I heard was true. I invited the Elder to my house, and next day I, with my eldest brother, went down into the water and was baptized. We were the first two baptized in Oswego County, New York” (“Leaves From My Journal,” p. 13, The Wilford Woodruff Papers, accessed February 24, 2023, https://wilfordwoodruffpapers.org/p/r1w).

[9] The Rebellions of 1837 – 1838 were two armed uprisings that took place in Lower and Upper Canada in 1837 and 1838. Both rebellions were motivated by frustrations with lack of political reform. Rebellion in Upper Canada (and Lower Canada also) broke out after the 1836 Legislative Assembly elections were corrupted. American sympathizers became involved in the conflict as well. The British military crushed the rebellions. It was in this context that the Latter Day Saint missionaries from America faced arrests and problems traveling back to the United States.

[10] Jacob Bump (1791 – 1865) was a member of the Church who dissented and took part in efforts to depose Joseph Smith. He would later associate with James Strang’s and William E. McLellin’s brands of Mormonism. Zerah Pulsipher identified him as the person in this story.

[11] The company is generally known as the Kirtland Camp. The company was organized and departed with over 500 members in June 1838. They created a camp constitution that provided guidelines regarding the camp’s organization and set a code of conduct for its members.

As may be expected with a large company, there were a considerable amount of delays caused by illness, broken wagons and equipment, river crossings, poor traveling conditions, problems with animals, and food shortages. Groups of company members also occasionally stopped to find temporary work in order to obtain enough food and money to continue on the journey. Due to these conditions, company members gradually became strung out and dispersed along the path or left the company altogether. By the time it reached Springfield, Illinois, there were only 260 members left in the main company.

[12] “Throughout the month of October 1838, additional groups and families who at one time had been part of Kirtland Camp, but for one reason or another had lagged behind, continued to make their way to Far West. Sadly, several of these road-weary travelers became innocent victims of the Hawn’s Mill tragedy. Joseph Young, senior president of the Seventy, was leading one of these last groups of stragglers still on the road in late October. While passing through Livingston County, anti-Mormon raiders accosted the

small party who threatened they would be killed if they proceeded; however, they were allowed to go

on. Young’s party arrived at the Hawn’s Mill settlement on 28 October, two days before the fatal attack.

Among their number killed were Warren Smith, husband of Amanda Barnes Smith, and their ten year-old son Sardius. A second son, six-year-old Alma, was severely wounded. Nathan K. Knight, another Kirtland Camp member, incurred serious injuries but recovered” (Alexander Baugh, “Kirtland Camp, 1838: Bringing the Poor to Missouri,” Journal of Book of Mormon Studies 22, no. 1 (2013), 58-61.

[13] Mary Brown Pulsipher wrote that: “The winter we was in far west Mo we had to part with our good old Mother Pulsipher. She was Sick one week, then died. . . . She fell asleep without a Strugle or groan. I think She was eighty five years old.” (Mary Brown Pulsipher, “That We May All in Glory Dwell,” ed. Rhonda Seamons, in Women of Faith in the Latter Days, Volume One, 1775-1820, ed. Richard E. Turley Jr. and Brittany A. Chapman (Salt Lake City: Deseret Book, 2011), 259 – 270.

[14] Almira Iona Pulsipher Burgess (1817 – 1868) had married Horace Burgess in 1836 and at the time they left Missouri in 1839, they had two children: Hyrum William Burgess (1837 – 1924) and George Martin Burgess (1839 – 1923).

[15] Jesse Perse Harmon (1795 – 1877).

[16] Hyrum Smith (1800 – 1844) was Joseph Smith’s older brother and served as Presiding Patriarch and Assistant President of the Church in 1844.

[17] Johnathan Dunham (1800 – 1845) was captain of police and wharf master in Nauvoo and acting major general of Nauvoo Legion.

[18] Levi Ward Hancock (1803 – 1882) was one of the First Seven Presidents of the Seventy. He was also a member of the Nauvoo Legion and the Nauvoo police force.

[19] William Wines Phelps (1792 – 1872) was a prominent Latter Day Saint writer, editor, and poet who served as Joseph Smith’s ghost writer. He was also a member of the Council of Fifty and the Nauvoo City Council.

[20] This address was delivered on June 18, 1844. According to a more contemporary record, Joseph Smith stated that: “I call God and Angels to witness, that I have unsheathed my sword with a firm and unalterable determination, that this people shall have their legal rights, and be protected from mob violence, or my blood shall be spilt upon the ground like water, and my body consigned to the silent tomb.” History, 1838–1856, volume F-1 [1 May 1844–8 August 1844], p. 119, The Joseph Smith Papers, accessed June 1, 2023, https://www.josephsmithpapers.org/paper-summary/history-1838-1856-volume-f-1-1-may-1844-8-august-1844/125.

[21] John Taylor (1808 – 1887) was an apostle. He survived his wounds and would eventually become third president of the Church.

[22] This “attempted beheading of Joseph Smith at Carthage and a shaft of lightning preventing it” narrative was a popular “martyrdom miracle” story among Latter-day Saints in the early twentieth century, but has no real basis in contemporary records and should not be treated as being historically accurate. Elder B. H. Roberts specifically excluded this story from his Comprehensive History of the Church of Jesus Christ of Latter-day Saints because he believed that “these alleged miracles” were “falsehoods” that should not be perpetuated (see Truman G. Madsen, Defender of the Faith: The B. H. Roberts Story (Salt Lake City: Bookcraft, 1980), 363, 436).

[23] The Mormon Battalion.

[24] Rebaptisms for health were a common practice in the Church during the nineteenth century.

[25] John Alger (1820 – 1897) was Charles’s brother-in-law, having married Sarah Ann Pulsipher in 1842. John’s older sister was Fanny Alger, the first plural wife that Joseph Smith married.

[26] Ann Beers (1828 – 1912) was Charles’s first wife. They never had any children together. When they lived in Huntington area, Ann ran a store.

[27] According to Heber C. Kimball’s recollection: “I have seen the time when our brethren have had to eat beef-hides, wolves, dogs and skunks. You may smile, but I can tell you that it was no laughing matter at that time, for there were many who could not get even dogs to eat. Many of the brethren in those trying times were clothed in skins of wild animals. I felt impressed to prophesy to them, and I said, ‘Never mind, boys, in less than one year there will be plenty of clothes and everything that we shall want sold at less than St. Louis prices;’ and I thought when I came to reflect upon it that it was a very improbable thing, and brother Rich told me that he thought I had done up the job at prophesying that time, but the sequel showed the prediction to be of the Lord. In less than six months, the emigration to California came through here laden down with good clothing, bacon, flour, groceries, and everything we wanted. The opening of the gold mines had caused them to rush for the scene of excitement; they came  with their trunks full of the best of clothing, and they opened them and turned out a great deal of the clothing, and the brethren and sisters bought good coats, vests, shawls, and dresses at a mere nominal price, and in this way the Lord supplied our wants, and he will do so again if the circumstances ever require it.” (Heber C. Kimball, July 19, 1863, Journal of Discourses, 26 vols. (London and Liverpool: LDS Booksellers Depot, 1854 – 86),10:247). Charles also brings up this story again at the end of this record.

[28] Hugh Moon (1815 – 1870) was a convert from England who would live in St. George around the same time as Charles Pulsipher did.

[29] Johnny cakes are a type of cornmeal flatbread.

[30] Sariah Eliza Robbins (1838 – 1921). They had four children together. After they moved to Huntington in 1882, Sariah stopped living together with Charles, since he was focused on the family he had with his third wife. According to recollections, Sariah was a short, heavy, dark complexioned, and attractive woman.

[31] The Green River flows from Wyoming, through Colorado, and into northeastern Utah, including the Uinta Basin. Snake Indians is a collective name given to the Northern Paiute, Bannock, and Shoshone Native American tribes.

[32] Fort Supply was located in what is now Uinta County, Wyoming. Established in 1853, it was used until the Utah War in 1857, when it was abandoned and burned to the ground.

[33] Charles was acting as a minuteman in the Nauvoo Legion.

[34] Robert Taylor Burton (1821 – 1907) was one of the principal officers in the Nauvoo Legion during its Utah reconstitution and led the territorial militia against the Morrisites during the 1862 Morrisite War. He would later serve in the Presiding Bishopric of the Church.

[35] In a different version of Charles Pulsipher’s autobiography, he stated that O. Porter Rockwell was the more cautious captain and Lot Smith was the more reckless captain.

[36] The peace commission was headed by Thomas L. Kane, a longtime friend of the Latter-day Saints and had been sent by President James Buchanan to mediate between the Latter-day Saints and the army.

[37] Charles Pulsipher, Jr. (1858 – 1931).

[38] “Unlike recent practice, a man remained a member of his original quorum as long as he was a seventy. Thus, when the Saints settled various parts of Utah, these quorums became completely scattered. Since seventies were traveling ministers (D&C 107:97) and not regarded as part of the ward or stake organization, they were on their own; church leaders made little effort to organize them. Eventually “mass” quorum meetings began; local gatherings of seventies who belonged to different quorums but lived in the same community” (Richard D. Ouellette: “Seventies Quorums: 1835 – 1986,” Sunstone, January 1987, 35).

[39] Robert Gardner, one of the settlers in the area, recorded: “When the rain storm came, lasting three weeks, a little before it quit it got in a big hurry and let down all at once. It raised the streams of the Virgin and Clara Creek to mighty rivers. They ran away beyond their bounds, and carried away some of the best bottom land. The little settlement on the Clara Creek was all under water, and the people fled to the hills. The water was several feet deep in their little log houses. We went to their relief and took them our dancing tent for shelter. At the junction of the two streams Great Cottonwood trees came floating down, roots and limbs. It was said that a large anvil came down ahead of the blacksmith shop. A great many pieces of Hamlin’s grist mill were carried down stream for four miles.” Southern Utah historian Juanita Brooks observed: “This flood changed conditions for everyone in the south. The cotton farm at Tonaquint with its small orchard of fruit trees, its garden and corn land, was scooped out clean and replaced with miles of mud and debris. The fort at Harmony was reduced to a pile of mud; the farms at Pocketville were carved away in great slices. The Swiss colony at Santa Clara clung to the barren hillside, losing only their month’s work on the ditch, but Jacob Hamblin and the others of the settlement lost everything: the fort, the orchards, the molasses mill, and the small burr flour mill” (Juanita Brooks, “The Cotton Mission,” Utah Historical Quarterly 29, no. 3 (1961), 14-53).

[40] Charles is off by a decade in this section. The St. George Temple was announced on November 9, 1871 and Zerah Pulsipher died on January 1, 1872.

[41] Daniel D. McArthur (1820 – 1908).

[42] Erastus Snow (1818 – 1888) was a member of the Quorum of the Twelve Apostles and was the leader of St. George at that time.

[43] Israel Ivins (1815 – 1897) was the first physician in St. George and father of Anthony W. Ivins.

[44] Hayden W. Church (1817 – 1875).

[45] Henry Eyring (1835 – 1902) served as a bishop, mayor, and stake presidency counselor in St. George before moving to Colonia Juárez, Chihuahua, Mexico. He is the great-grandfather of Henry B. Eyring.

[46] David Henry Cannon (1838 – 1924) was the son of George Cannon and Ann Quayle. He would later work in the St. George Temple.

[47] The Walker War was a dispute between Utes and the Latter-day Saints in Utah Valley between July 1853 and 1854.

[48] Silbey tents are conical military tents that are about 3.7 m (12 feet) high and 5.5 m (18 feet) in diameter.

[49] This refers to an 1852 blessing by Patriarch John Smith.

[50] Uncertain what words Charles was trying to use here, but in Ute culture, peppermint and wild tobacco were collected and used in many important ceremonies.

[51] Thomas Terry (1825 – 1920), was married to Charles’s sisters Mary Ann and Eliza Jane.

[52] When construction began on the St. George Temple, it was discovered that the chosen site was swampy due to underground streams. Brigham Young was consulted on moving the site, but he remained firm that the location was the correct site for the temple. To deal with the swampy site, workers created drains to eliminate as much water as possible. Then they brought lava rock to the site and crushed it into gravel to create a dry foundation for the temple. After stabilizing the foundation, work began on the structure.

[53] Isaac VanWagoner Carling (1831 – 1911).

[54] Brigham Young announced the temple site 25 June 1875 and dedicated the site on 25 April 1877. According to one recollection, Heber C. Kimball also prophesied of the temple site: “In an early day when President Young and party were making the location of a settlement here, President Heber C. Kimball prophesied that the day would come when a temple would be built on this hill. Some disbelieved and doubted the possibility of even making a settlement here. Brother Kimball said, ‘Well, it will be so, and more than that, the rock will be quarried from that hill to build it with’” (Orson F. Whitney, Life of Heber C. Kimball, an apostle: the father and founder of the British Mission [Salt Lake City: Juvenile Instructor Office, 1888], 446). Orson F. Whitney gave no source for this quote, so it is difficult to verify the context or accuracy of the recollection. See also The Manti Temple Centennial: 1888-1988 (Provo, UT: Community Press, 1988), 1-3.

[55] Milo Andrus (1814 – 1893).

[56] William Pulsipher was Charles’s younger brother.

[57] John Lyman Smith (1828 – 1898) was a Church patriarch and mission president, and served as a delegate to the Utah Territorial Legislature.

[58] George A. Smith was an apostle and member of the First Presidency. He died on September 1, 1875.

[59] Joseph Angell Young (1834 – 1875) was a son of Brigham Young who was called as an apostle (though he never served in the Quorum of the Twelve). He was serving as stake president in Sevier County at the time.

[60] Possibly Toquerville.

[61] Florence Abby Pulsipher (1878 – 1951), Charles’s and Julia’s daughter, recalled that: “At this time my father was foreman on a large ranch that the church owned down on the borderline between Utah and Arizona. It was called Windsor Castle.” (“The Story of Florence Abby Pulsipher Tucker.”)

[62] Brigham Young died on August 29, 1877.

[63] Florence Abby Pulsipher recalled: “When I was about two years old the church changed ranches and had father move his family to Pipe Springs or sometimes called Sink Valley. It was here on March 10, 1881 that my twin sisters Effie and Evie were born.” (“The Story of Florence Abby Pulsipher Tucker.”)

[64] Julia Abby Johnson (1858 – 1919) had twelve children with Charles, though only seven children survived to adulthood.

Florence Abby Pulsipher recalled that: “My mother was father’s third wife and was married at the age of nineteen years and eight months in the St. George Temple. . . . At this time [in 1878] our family consisted of father, his first wife Ann Beers Pulsipher, his second wife, Sariah Robbins Pulsipher, her four children . . . and my Mother and I. Sarah Robbins had a small house by herself. Ann Beers known to us as Aunty lived with mother in the same house, Sariah was a midwife and acted as doctor when mother’s babies were born and then Aunty took care of her and the baby while she was in bed.

“On Christmas morning when I was three weeks old, (it was also Aunty’s birthday) Aunty came into mother’s bedroom to wish mother a Merry Christmas. Mother Said ‘It isn’t a very Merry Christmas to me, I am 60 miles away from my mother and father and can’t go see them and this is the first time I had been away from them for the holidays.’

“Aunty said, ‘Why Julia, if I had such a precious bundle as that baby I would think it was the best Christmas I ever had.’ Aunty had never been blessed with children and she dearly loved them. This why she was so willing for her husband to take other wives. Then he could be blessed with a family.

“Mother said to Aunty, ‘As long as we live in the same house, you may call her yours.’ ‘That is a bargain,’ Aunty said and she did call me her child all the rest of her life.” (“The Story of Florence Abby Pulsipher Tucker.”)

[65] Florence recalled: “In the fall of 1882, the church called father and his family to go to Emery county to help settle Castle Valley, however, due to a fire started by the children playing with matches in which they almost lost their lives, all their property was lost except the house, over a thousand dollars worth, therefore, the trip had to be delayed until they could get more wagons and teams to make the trip.” (“The Story of Florence Abby Pulsipher Tucker.”)

[66] This is probably Francis Marion Lyman (1840 – 1916), who was ordained an apostle on October 27, 1880.

[67] “The Raid” was the anti-polygamy legislation (specifically the Edmunds Anti-Polygamy Act of 1882 and the Edmunds–Tucker Act of 1887) and their enforcement.

Florence recalled that: “The Government was giving the polygamist families a lot of trouble trying to put the fathers in jail if they could catch them but the Lord was with father and although he had some very narrow escapes he always managed to get away just in time to not be caught. For the next few years mother and her family had to hide away by living wherever father could find a place for us to live, one log cabin we lived in didn’t have doors or windows, just a quilt hung at the door and during the night a skunk come in and when he tried to get him out he went behind the flour bin and scented up the cabin so bad we couldn’t remain there, even our flour had to be thrown out. Those years were very hard for us but we always seemed to manage somehow.” (“The Story of Florence Abby Pulsipher Tucker.”)

[68] This seems to have been his family with Julia Abby Johnson. Manassa, Colorado was a community where many polygamous Latter-day Saint families settled to avoid legal prosecution.

Florence recalled that: “On my 11th birthday we moved to Manassa, Colorado. As now we had eight in the family it was necessary for Mother [Julia] to take in work, such as sewing and washing to help support us. At this time Father was Bishop of Huntington ward so he couldn’t be with us for long when he did come to see us.” (“The Story of Florence Abby Pulsipher Tucker.”)

[69] Janie Pulsipher (1882 – 1884), Carlos Derby Pulsipher (1884 – 1884), Wilford Pulsipher (1889 – 1890), Zerah Cadwallader Pulsipher (1892 – 1895) were all children of Charles and Julia Abby Johnson who died at a young age.

[70] John William Pulsipher (1885 – 1899) was the son of Charles and Julia Abby Johnson.

[71] Amos Partridge Johnson (1846 – 1935).

[72] It’s unclear who this was. There is Hannah Augusta Johnson (1880 – 1941), whose name is the closest among Amos’s daughters, but she was married to Hannah Augusta Johnson in 1897. Julia Rosetta Johnson (1874 – 1887) died in childhood, so seems like a more likely candidate for this type of sealing.

[73] Florence recalled: “In April 1900 my Mother and Father and his first wife decided to go to Old Mexico to live where he could live with both of his wives without breaking the law. Besides Mother’s brother William Derby Johnson Jr. was bishop in Colonia Diaz and wanted them to come down there with him.” (“The Story of Florence Abby Pulsipher Tucker.”) While polygamy was illegal in Mexico, political leaders tended to turn a blind eye to plural marriages in the Latter-day Saint colonies.

[74] Unclear whether this is meant to be Naphtali or Nephi.

[75] Anthony W. Ivins (1852 – 1934) was stake president in the Mexico colonies. He would later serve as an apostle and member of the First Presidency.

[76] Possibly William Thomas Mathis (1972 – 1948).

[77] Sarah Ann Alger (1845 – 1933) was the daughter of Sarah Ann Pulsipher and John Alger. She helped establish the Clover Valley, Pine Valley and St. George settlements, as well as Windsor Castle, AZ. She and William Cowley eventually moved their family to Castle Valley, Emery county, Utah. Sarah’s husband William was murdered in 1901 in Helper, Utah and Sarah spent the remainder of her life in this area, living for a time in Sunnyside,then returning to Cleveland. Sarah died 14 Feb 1933 in Cleveland.

[78] Castle Gate and Price were coal-mining communities.

[79] Charles is returning back to 1856 – 1857 at this point.

[80] The Mexican Revolution began in 1910. The anti-foreign sentiment of the Mexican Revolution in 1910 made life for the Latter-day Saint colonists difficult, with many threats to their lives and property. As a result, the colonists returned to the United States with only a fraction returning after things settled down.

[81] Florence recalled: “Aunty had got so old and childish that she lost her mind at times and did not know what she was doing so Father was tied right there most of the time. . . . [In 1911] I went to Huntington to see Mother and Aunty and when I got there Aunty was so miserable she asked me if she could come and live with me so I could take care of her and I said yes she could come. Father brought her to Elmo and we gave them the little bedroom to sleep in and we all ate together. Aunty was an awful lot of care, we dared not leave her alone a minute or she would run away and hide out in the barn or anywhere she could not be seen. . . . Aunty lived about a year and then took a stroke and died in May 1912.” (“The Story of Florence Abby Pulsipher Tucker.”) The symptoms Ann experienced seem related to some form of dementia. Worth Tucker was Florence’s husband.

[82] Florence stated: “After Auntie died, Father got a lot in Elmo townsite about a mile from where we lived on a little hill south of us. He built Mother a home there. It was a log cabin with two rooms and a lean-to bedroom on the south side of it; this is where they lived for the rest of their lives.” (“The Story of Florence Abby Pulsipher Tucker.”)

[83] Most likely Miles Park Romney (1843 – 1904).

[84] Zerah Pulsipher wrote that: “when the Revolution war Commencd my Father was young & being away from home one day he Heard that the British Army had destroyd some Military stores at Concord N Hampshire and being fird with Indignation he saught for a recruiting officer and enlisted for one Campaign and when he returnd home informd his father of the Circumstances. The old gentleman Told him that he was too young and that he would Enlist and go with him acordingly he did and they both went to Boston MS and was in the Memorable Battle of Bunkers hill the 17th of June AD 1775 there they stood and faught side & side with about Thirteen Americans against Three Thousand of the British for about two hours when the Enemy after firing Charleston and wending round under the smoak had Nearly surrounded that wing of the our army when they saw but a small gap to retreat through which was then continualy Plowing the ground with Balls from the shiping – but while they were going out my grand father saw one of our men wounded and crawling away on his hands & knees in the mean time a British <soldier> ran him through with a Bayonet being fild with indignation at such u<n>hal♢ed [unhallowed] breach of the laws of all civilized nations he immediately stopd amid the scenes of Death and Carnage loaded his gun and shot that man down before he left the ground and then obtained a safe retreat.” (Church History Library in Salt Lake City, MS_753_f0001_item_1-Record_book_circa_1858-1878.)

[85] “If thou art merry, praise the Lord with singing, with music, with dancing, and with a prayer of praise and thanksgiving” (D&C 136:28). President Brigham Young had also invited the Saints to dance prior to that time, including a dance inside the Nauvoo Temple.

[86] A repeated challenge that Latter-day Saint settlers faced in Utah Territory was swarms of Mormon crickets (Anabrus simplex) that would consume crops. This is most famously recalled in the miracle of the gulls story, though that was not the last or only swarm faced over the years. Although called crickets, they are actually part of the Tettigoniidae (katydids) family of insects.

Autobiography of Levi Ward Hancock

. . . in the Spring I went over to winter quarters and saw Brother Brigham and he said we should have another team. We had got two pigs one cat one dog, two yoke of cattle all of Father’s tools four cows 27 bushel of corn meal and 25 lbs of flower to be used in case of sickness[.] I had got for our nuts some shoes for us boys but mine were well worn[.] we took along Levi and Ira Reed when we got to winter quarters sure enough the President had a team for us which Levi and Ira drove we started from winter quarters the 18th of May 1847[.] Mother was in the team I drove but She walked all the way untill we got to Cache Cave—We started from the mills the 15 of May and from Winter quarters the 18th Where we went to the Elkhorn and was organized in Captain Zera Pulsipher’s Company[.] I[t] fell to my lot to stand guard with John Alger[.] the first night out I took my turn with the men day and night besides it was Mosiah this and Mosiah that untill I was well nigh worn out[.] when I was on duty in the day Mother drove the team[.] Levi stood guard also

Ira drove that team when Levi was on duty[.] We heard that Father was at Platte Ferry[.] When we got there he was gone he had heard that we were not coming this summer. So he goes back to the Valley to make a fresh start his animals were there and he had made a little means which he took in[.] Brother Lewis Robinson was at the Ferry when we came up he was going in to the valley and I think that he in a jokeing manner invited Mother to go with him Saying we might catch bro Levi before he arrived in the Valley – Mother being of a persevering nature took the bait had her wagons rolled out for the journey[.] Captain Pulsipher told her to stop and asked her what She wanted to start out that way for saying the Indians would kill us before we got through[.] She said She would sooner risk that than to have her free hearted boy killed “you know <said she> that You have imposed on Mosiah[.] Besides his guarding day and night he has to run at the call of tom dick and harry untill he is nothing but skin and bones” – Said he “Your tongue is hung in the middle and works at both ends[.] the cussed thing out [ought] to be cut off[.]” Mother ordered out her little company[.] we came on. When we got to Cache Cave we stopped to noon[.] some of the Battallion Boys came along with their Pack animals going on to the States[.] They said President Levi W. Hancock and Brother Petigrew is comeing behind They are going to the States[.] Brother Hancocks Family are not comeing on this season[.] “ We bid them good “bye”[.] now Said Lewis Robi[n]son “ Mosiah you get on the off side of your team[.] Sister Clarissa you get in Mosiah’s Wagon [.] Ira get in the other wagon drive on[.]” every thing was done so quick—I held the dog diamond in my arms – we met the two Brethren[.] “How are you bro Levi[.] how are you Brother Petigrew and where are you going?” Oh! to the States Said Father[.] My wife and Children are not comeing on this season and I am going to bring them on next season good bye[.]” “good bye” was the answer as on they rode—“O Brother Levi[,] What would you now give if you could meet your Family now right here[?]” “O, I would give all I am worth[.]” But what would you give me this minit [minute] if I could Produce your Family now Your Wife and Children”? Father comes back looks at the Team sees Ira Reed’s wide chin under the Cloth of the Wagon he was driveing[.] sees the dog in my arms[.] Jumps from his horse and into my Wagon—I suppose we might as well let the curtain fall[.] Lewis’ had his fun our joy was full[.] Brother Petigrew went on alone leading his animal[.] We traviled towards the valley[.] it was the first time mother had rode[.] She hapened to get her foot between the harness and Box and hurt it conciderably so She rode the most of the way from there to the valley[.] when I had got to the mouth of emigration Kanyon [Canyon] my nigh hind wheel broke down it was the wagon sent to help us and it was old[.] the bottom of the Spokes was wrapped with rags to keep the wheels from wabling and groaning with their infirmities[.] But soon men and Brethren were on hand to cheer us, hearing how nobly mother had generaled the journey with out the loss of even one of fathers tools[.] we got in the 3rd of august 1848


Transcript for Autobiography of Levi Ward Hancock, circa 1896, Autobiography, Part Three, 1896 June 6, 98-100, https://history.churchofjesuschrist.org/chd/transcript?lang=eng&name=transcript-for-autobiography-of-levi-ward-hancock-circa-1896-autobiography-part

Goudy E. Hogan Autobiography Excerpt

My father [Erick Goudyson Hogan] made preparation to start in the spring, it having been two years since we started to travel into the wilderness. He offered to sell our place for something at Plum Hollow or as some called it, Zabriskey Hollow, made a trade with George P. Dikes, he having come from Salt Lake Valley, returning from the Mormon Battalion. He said he had a house in the fort at Salt Lake Valley that he would give for our place and one small wagon, but when we came to Salt Lake Valley, we found no house belonging to said Dikes, so we lost nearly all that place which cost several hundred dollard [dollars] hard labor.

Started the last of May and came to Elkhorn, east of the Missouri River. There we stopped a few days and organized into companies of 100s, 50s, and 10s. Continued our journes [journey] the 5th day of June in Jera [Zera] Pulsifer Company. My father drove a pair of cattle on one wagon, my mother [Helge Hogan] drove one horse on a small wagon, and I drove 3 pair on one wagon 3 cows, 1 bull, and one pair of oxen. We also had 6 sheep, 6 chickens, and 1 pig. We brought all through excepting one ox, that got elklid [alkali] on sweet water, and one chicken that got run over by the small horse and wagon at the time when we were in camp, when a high wind storm rose that blew so furiously it started the wagons to roll. In our travel we had many things to contend with, such as high waters, etc. We had to stand guard all the way, as the Indians would watch for a chance to steal our stock if left unguarded. Many times we had no wood to burn and had to use buffalo chips which would serve a good purpose when we could find enough of them that were dry. The buffalo were very plentiful and we made good use of the meat by stopping a day or two to cut it in thin slices and dip it in salt brine and hang it beside our wagons to dry. Then it answered a very good purpose to quench our hunger and often we had to watch and guard our cattle to keep them from being mixed with the buffalo, which would cause a stampede. Frequently when we were traveling, the buffalo herd would come down off the hills by the hundreds and thousands, to go in their beaten path to water. We had to stop the company until they passed by. But we were willing to put up with this for the sake of having all the meat we need when we were hungry, having no prospect of obtaining anything when we got through only what we had in our wagons. Often many of the saints acknowledged the hand of the Lord in sending the buffalo to supply our wants in times of need, the same as sending the quails on the Mississippi River after the Saints were driven from their homes in Nauvoo. I was one of the hunters to kill buffalo, which I at that time took great delight, having a very good gun, I cheerfully did my share in obtaining meat for the company when it was needed.

At the last crossing of the Sweet Water I was out to hunt buffalo. After two hours absence from camp, I fired two shots and killed two buffalo, with an old rifle that my father brought with him from Norway in 1837. When I was back on my mission to Norway in 1878, I talked with the man from whom my father bought this gun prior to leaving Norway. He was then 85 years old and assured me that he had killed no less than 300 reindeer, his father having used this same gun before him, had killed as many as he.

While camped on the Sweet Water one of my oxen took sick and died. My father was bewildered to know what to do for another animal in the place of this one, as our load was too heavy for the remaining animals in the team. While in deep meditation as to what to do, here came a lone cow to camp, which we were satisfied was a cow that someone had lost, having gone on, so we yoked her up and moved on. When we came through to Salt Lake Valley, we found the owner, who was Levi Stewart. He was exceedingly glad to get his cow, and we were no less glad of the use of the animal, as he expected she was lost for good. I will now close the journey from Nauvoo to the Salt Lake Valley, which has taken two and one half years of hard labor and toil through the wilderness, and at last, by the blessings of the Lord continually over us, and many of the Saints generally, we arrived in Great Salt Lake Valley the 22nd of September 1848, when there was not a house in Salt Lake Valley only in a small fort southwest of the city of Salt Lake.


Transcript for Goudy E. Hogan autobiography, undated, 5, https://history.churchofjesuschrist.org/chd/transcript?lang=eng&name=transcript-for-goudy-e-hogan-autobiography-undated-5

Silas Hillman Autobiography Excerpts

The following items are excerpts from the autobiography of Silas Hillman (1820-1876) that are quoted in the Life story of Sarah (King) Hillman and Her Husband, Mathew Hillman, and Their Children, compiled and written by Rhean Lenora M. Beck (1968). A copy is held in the Church History Library in Salt Lake City, Utah. It seems that the autobiography is held at BYU and a copy has been placed in the Church History Library, however, the latter was still pending review when I was in Salt Lake City, so only the secondary source is used here. The Hillman family lived in Spafford, New York during the same time as the Pulsiphers did, converted to the Church of Christ (now known as the Church of Jesus Christ of Latter-day Saints) and followed the largest branch of that organization to Utah. The full autobiography covers more than is shown on this page, as this excerpt only covers Silas’s life up to his time in Iowa (1851).


My father and mother emigrated when I was three years old from Washington County, State of New York to the west about 160 miles in the same state, the country being new, and opened up a new farm. We lived there in a town by the name of Spafford, County of Onondagua…

In the year 1831, a man by the name of Chamberlain came there bringing the Book of Mormon. He gave history of its origin, how it was obtained, and its translation. A young man by the name of Joseph Smith was visited by an Angel of the Lord, who informed him that a record of an ancient people that once inherited this land was hid up unto the Lord in a certain hill in Palmyra, New York. He was informed that if he would obey the instructions of the Angel, that in the due time of the Lord, he should have power to obtain record end have power given him to translate them which was fulfilled. And the men spoken of had the said translation printed and bound and it was called the Book of Mormon.

I believed it when I first became acquainted with it. I was then only eleven years old. My mother was baptized soon after and father soon after mother…

Father sold his farm and in the fall of 1833 started for Kirtland, Ohio. The roads were so bad and being so late in the fall we only got to Uncle Benjamin Hillman’s in Napoli, Catteraugus County, New York. The next spring we arrived in Kirtland, Ohio, 1834… In the spring of 1834 I was baptized by E1der Brigham Young…

In the spring of 1837 and winter previous the Saints with the Prophet and his brother and Smith family all emigrated to Caldwell County end Daviess counties, Mo. The Saints who had been driven from Jackson and others that had emigrated since had commenced a settlement there, and laid out a town called Far West in Caldwell and also a town in Daviess named Adam-ondi-Ahman, where old Adam build an altar to the Lord. I in the fall before … was in Cabridge, N.Y., but, but I came back to Kirtland and started for Mo. In company with the Saints; and arrived there after the first indications of mobbing….

[In October of 1838] they [the mobs] concentrated their forces first on Dewitt (Carroll County), led by a Methodist preacher by the name of Sashiel Woods. The brethren there withstood them some two or three weeks by constantly watching them and being on their guard night and day. After which a kind of treaty or armistice was made which allowed the Saints to move to Far West, but had to leave everything that they could not take with them in the hands of the mob. The mob followed up and commenced their depredations again in Caldwell & Daviess Counties. Bogart a Methodist preacher headed a large company of the mob in that section of country. A company commanded by David W. Patten met them on Crooked Creek just after daylight and gave them battle killing some twenty-three and routing the balance. The mob when attacked were encamped in a ravine on the Creek. It being dark there and right on the bluff where our brethren were, it gave them the advantage materially. Capt. D.W. Patten was killed. David [Patrick?] O’Bannion mortally wounded. Gideon Carter missing after the battle, but was found afterwards dead on the battle ground. Some others wounded. After this Governor Boggs of Mo. issued his extermination orders. And a large force of Missourians were called out to put them in force. Some three thousand armed men came up against Far West. West that time could not muster more than one third of that number. I was in Adam Ondi Ahman the evening they came up against Far West. An express arrived from Far West about midnight with an order for fifty men to be in Far West by daylight next morning.

Lyman Wight started with forty in a very short time, and Capt. Dunham with ten more as soon as they could muster up horses. Myself being one that number. We did not see Col. Wight and his company till we arrived in travel twenty-five miles to reach Far West. We arrived just as the sun was peeping up. During the night the brethren of Far West had torn down log houses and made quite a formidable breastwork of the logs, encircling quite a portion of the city. Wagons with and without boxes were used also after the logs gave out as a barrier against the attack of Cavalry; thich would have been quite an obstruction to them had they charged upon us. We were then under the command of Col. Hinkle who was Col. of the militia in Caldwell County, who turned a traitor to us at this time. We were called several times to the breast works. The mob making a feint of attacking us. Joseph Smith, Hyrum Smith, Sidney Rigdon, Lyman Wight & Parley P. Pratt were betrayed into the hands of the mob by their Col. Hinkle under the pretention that they wanted to hold a treaty or something of the like with them. When they went to meet the leaders of the mob they were surrounded by armed men with bayonets fixed and marched into camp of the mob. After which we were called upon to deliver up our arms and leave the state immediately. Our arms were taken from us in a way we were not expecting! An alarm was given of an attack of the mob. We rallied out with the expectation of fighting them; and were marched out facing them; but were ordered into a hollow square. Meantime the mob gathered around us; and we were ordered by Col. Hinkle to lay down our arms, which was done with the greatest reluctance! Some throwing their arms down with much vehemence. Capt. Dunham breaking his sword in three pieces over his knee before he threw it down. We then were marched back into Far West, surrounded by the mob, was kept most of the day under guard of Bogart’s men blacked up like Indians, after which we were kept in Far West, and not suffered to go out without a written pass from the mob. We were in this situation some three weeks if memory serves aright. And during this time a portion of the mob marched out to Adam Ondi Ahman, took the arms from the brethren there and drove them into Far West, and also the massacre of Hauns Mills took place. Many fled from there before and after the arms were given up, being hunted by the mob. Families commenced leaving during the fall and winter and as fast as conveyance of any kind could be obtained they all took their exit from the state to Illinois. I laid down a United States Yauger, cost twenty three dollars and never obtained it again. I taught school two months that winter and then went up to Fort Leavenworth and worked for government a while; and early in the spring went with father & family out of the state into Illinois….

Early in the spring [I] went with father and family out of the state into Illinois. [We] crossed the Mississippi River at Marion City. We then moved up the river to Commerce as it was <then> called, but afterwards Nauvoo. We located ourselves in that place. Soon after, Joseph Smith & Hyram made their escape from the hands of the mob while in Daviess County, Mo. and arrived safely after much suffering & fatigue in Quincy, Illinois. They visited their families until they had somewhat rested themselves. And then visited Commerce. Appointed it as one of the stakes of Zion. And in a short time moved there with their families. Commerce was or named altered to Nauvoo. Sickness prevailed to an alarming extent. The first summer and fall. There were not well ones enough to take care of the sick. Consequently many died for the want of care. It was a very sickly place. The hardships and exposures that were endured in being driven from Mo. all combined caused the sickness to be much worse than it would have been. Father died the ensuing fall. Our family were al sick one not able to wait on another. I taught school that spring until taken down with the ague & fever. I suffered with this disease until the next spring. I then left the place and went into the country of Mo., Louis County, and taught school two summers and one winter, and then returned to Nauvoo, and taught school that winter….

…Mobbing commenced in Nauvoo again. Several apostatized from the church and commenced manufacturing lies and spreading them among the enemies of the Saints; and even established a press in our midst; and printed the most scurrilous things against us that with the help of Satan they could concoct. ‘The City Council of Nauvoo’ met and declared it a nuisance and ordered the marshal1 to take the police and remove it. Joseph, the prophet, was then major of the city of Nauvoo. They carried out the order of the City Council. After which writs were issued from Carthage that being the county seat of our county; and had not the courage to serve them, till the governor with the state militia came up to Carthage. But previous to this time the Nauvoo legion were called out to protect the city against mobs. And were kept under arms several days. In the meantime the mob were gathering up their forces to try to get the Prophet, and drive us from Nauvoo or massacre us. The Saints that were in various settlements in the land round about, that is, the males that were able to bear arms, came to Nauvoo, and mustered into service for the protection of the city. The Nauvoo legion then numbered about five thousand men. Joseph Smith Jr was 1ieutenant general. I, at the time, belonged to the First Cohort of Cavalry in Capt. Hulsey’s Co. The city was declared under martial law. And no passing only by written by permission, but the mob raised too much excitement as to cause the governor, Ford, to call out the militia of the state and came up against us, and demanded our leaders. Joseph, Hyrum and others crossed the river with the intention of going to the mountains to hunt a new location for the Saints where they could live in peace from mobs and evil designing men, but some ones followed them across the river and pled so hard with them to come back representing to them that if they did not Nauvoo would be destroyed and the people all killed. ‘Poor cowardly knaves that followed the Prophet across the river and made such representations’. Joseph came back and said he would give his life to save the people. In the meantime while Joseph was across the river, the governor’s aid came into Nauvoo and said if those that they had writs against would deliver themselves and go to Carthage, they should be protected from al l harm. That those were the orders and promises of the governor and he was authorized to communicate the same to the people of Nauvoo; and would call a guard from among them to guard the prisoners to Carthage. And they should have the same pay rations and so forth that the governor’s troops had, consequently, al1 that had any hand in removing the nuisance except Joseph and John Green delivered themselves up. And twelve mounted men armed with swords and W. T. pistols were taken as guard to guard them to Carthage. I was one of that guard. We arrived in Carthage in the evening of the same day; were paraded before the governor’s marker or tent; and reported. The aid then took us to Hamblin’s and granted us and our horses there as we supposed. But, as soon as we got something to eat, we were with the prisoners ordered to the jail. We went to the room where we had deposited our arms and lo and behold! The governor had placed a guard over our arms with orders not to let us have them. We saw plainly from that maneuver that there was no dependence in the governor’s promises. Consequently during the night the prisoners made their escape from the jail! And next morning inquiring after them our reply was you disarm their guard and consequently the prisoners made their escape. We then went up to Hamblin’s in the morning for breakfast; during that time the Carthage Greys, as they were designated, came with bayonets fixed and surrounded us and took us all prisoners and marched us before the justice of that place. It appeared that one Hicks, an apostate Mormon, had sworn his life against us. When we were called up for trial before the magistrate, he had nothing against us, only one man by the of Rosecrants. Sometime while Hicks lived in Nauvoo they had a falling out over on the island and Hicks still held a grudge against him. But, Rosecrants beign acquainted with Gov. Ford, having done him some favors prior to his coming to Nauvoo, through his influence, we supposed, Rosecrants was released and set at liberty with the balance of us. We were marched at the point of the bayonet to the magistrate’s office. A company, it appeared, was to start to Nauvoo that morning to demand the LT which belonged to the Nauvoo Legion. We returned to the tavern, and, instead of the government seeing our bills settled, our expenses paid, we had to settle them ourselves. Myself and Rosecrants asked for and at least obtained an interview with the governor. We remonstrated against the usage we had received when we were in his service, called out by his aid, under his own orders; also in being disarmed the night previous, and still being refused our arms. As we had not done anything worth of such usage. He finally consented for us to have them and gave an order to that effect and we obtained them and started for Nauvoo, the governor’s troops having previously started. When we got in about four or five miles of Nauvoo, we met Joseph & Hyrum and others just starting for Carthage to give themselves, but this posses of the governor having orders for the state arms and being commandant of Nauvoo Legion returned and had the arms delivered up. And then again started and went to Carthage under the promise of protection from the governor. But, on the 27th of June, while in Carthage Jail in broad daylight was with brother Hyrum, foully murdered by a mob of some hundred and fifty or sixty men blacked up so their features, as they thought, could not be recognized. And the company of the Carthage Greys which were detailed by the governor, stood peaceably by and looked on, but made no resistance. The governor, with the balance of his troops, were in Nauvoo, making a public speech to the Mormons. As he was returning about six or eight miles from Nauvoo, he met a messenger taking the news of the murder to Nauvoo. But report him as soon as he found out this message and took him back nearly to Carthage, which is eighteen miles, before he let him go. And he fled with the greatest speed, him and his troops, back to their home in Springfield, which was some one hundred and fifty or one hundred and sixty miles from there. Oh! The gloom and sorrow that rested on us when we heard or learned the truth of Joseph and Hyrum’s murder by the mob. Never shall I forget the feelings that I realized at that time. I still say, ‘Hasten, O God, the day of vengeance upon them; let they servant help to avenge the blood of Joseph and Hyrum that was spilt in Carthage Jail.’…

We worked with double diligence to get the temple finished so as to receive our endowmnets, but before we had accomplished our aim the mob were upon us again and all the settlements outside of Nauvoo were broken up and driven into her! I, with my teams, help to get the families into Nauvoo. We were called out, that is, the First Cohort of the Nauvoo Legion, by the sheriff of the county, whose name, I think, was Brackenstoss, to quell the mob, for they were burning houses and destroying property that the Saints had left behind. We gave them chase, some of our boys run across some house burners and made them kiss the ground. We were in Green Plains. We marched to Carthage from there and took it, the mob barely escaping. Women and children took affright there; and when we got there not an inhabitant was to be seen. The notice of our coming was so short that in the towns where we went the tables were spread with victuals still smoking from the pots or kettles that they were cooked in. I remember we met an old woman while going into Carthage, almost scared to death of the Mormons, begging for her life. We told her that we were not at war with women and children, but were only after the mob who were committing depredations on the Saints. Next morning our scouts brought intelligence that the mob were north or northwest of Carthage some eight or ten miles. We were ordered to mount and pursue after them. We did so, but could find no mob in that direction. We returned to Carthage same day and took up our line of march for Warsaw at the crossing of the railway some twelve miles from Nauvoo. We met a portion of the Second Cohort, Nauvoo Legion. They joined us and we marched on to Warsaw. The mob had retreated across the Mississippi River before we arrived. They fired over the river at us. We went to water our horse. The balls whistled passed us pretty lively, but did no harm. We then faced about as we could not get at the mob, they being in the state of Mo. across the river from us, and went back to Nauvoo the same day, which made a march that day some sixty or seventy-five miles. I believe I never was more tired in my life. In fact, I was given out and had to stop a few miles below Nauvoo till morning, and then went on. That winter myself and wife received our endowments in the temple with a great many more….

And before winter closed those that were most in danger began to cross the river on the ice for the west. Pioneers and guards were organized and started with them for to protect them from aggression. I, with my team, went carrying baggage for the guard.

Our first encampment was on the across the river onto its banks. Our second, on Sugar Creek, where we were snowbound for nearly two weeks. After that, camp began to move, but with very slow progress, only making three or four miles a day. I was with them about one month and we only traveled as far as Richardson’s Point, some fifty miles from Nauvoo. Beign in the spring, the roads just breaking up, the wagons would break in up to their hubs in muck. I let the Church have my teams at Richardson’s Point; and took an order on the ‘Trustee in Trust’ in Nauvoo for another. Teams were scarce in the company, and they could hardly move with all they had. I then returned to Nauvoo to my family. Mobs still kept gathering and threatening us if we did not hurry out. Being so many poor without teams, it was impossible for all to leave immediately without leaving on foot without what they could carry on their back, which actually took place before all got away. It was sometime before I could get my order paid, consequently, I had to wait and lay be with nothing to do, as all business had stopped. When I obtained a yoke of steers and a yoke of stags with a large wagon large enough for four such yoke, I rolled out of Nauvoo, and stopped with Father Hulet, my wife’s father, and went to work to make a fitout to move with to the west, where the church were going. We stayed there till sometime in the fall. Then, Father Hulet and family, with me and my family, went up to the Des Moines River within twenty-five miles of Raccoon Fork; and wintered there with some relatives of the Hulets. I work out till winter and then taught school till spring. In the spring we resumed our journey westward with the addition of a family by the name of the Babcocks. My wife’s folks stopped at Pisgah, where there were quite an encampment of Saints preparing to put in grain; but I, with the other family, traveled on to the bluffs on the Missouri river where I found Mother with my brother Ira King and my two sisters, Madana and Saraiah. Many of my old acquaintances were there. I turned in with L.T. Coons and broke up a piece of the prairie sod on the Mo. bottom and planted it to corn; but it did not amount to much; it being late in the spring when I arrived there, I was not able to do much at farming. Consequently, I had to go into Mo. to obtain work. I got work in a peck house in Western during the winter, after which I returned to my family at Bulbony Settlement, as it was called. I, with L.T. Coons and others, went north as far as Harris Grove to hunt us a claim of land after I got home from Mo. We look around the country and then return home and went up Keg Creek ten or twelve miles into the bluffs where the Creek enters into the bottoms, and made us a claim and built us houses and moved into them. We split rails and fenced our fields. My brother and sister Sariah with mother also settled there. Other settlers came in and the country was soon settled up. A grist and saw mill was built on the creek about three-fourths of a mile from claim. I helped build them. Myself, Brother & Coons called it Coonville, which name was afterward changed to ‘Glenwood’.

Mary Brown Pulsipher Autobiography

This is an autobiography written by Mary Ann Brown in three parts – an autobiographical sketch in 1872, a an addendum to the autobiographical sketch in 1880, and a few loose papers gathered together by John Pulsipher. The text was published in Kenneth Glyn Hales’ 1985 book, Windows: A Mormon Family and by Rhonda Seamons in Women of Faith in the Latter Days, Volume One, 1775-1820, ed. Richard E. Turley Jr. and Brittany A. Chapman (Salt Lake City: Deseret Book, 2011), 259 – 270. Where possible, I have based the version presented here off of the latter, as it is more accurate to the original.


My Grandfather and Grandmother Brown I knew but little about; they died when my father was quite young. They had three sons: Joseph, John and Jonathan. My Grandfather and Grandmother Fairchild I well remember. Grandmother died when I was four years old, in Connecticut. Grandfather then went to Pennsylvania and died there. I think they had five sons and two girls. The names that I can remember are: Samuel, Sherman, Stephen, Eunice and Sarah. Grandfather’s name was Stephen, and grandmother’s name was Eunice.

My Father, John Brown, was born February 27, 1770. My mother, Sarah Fairchild was born March 6, 1771. Their children were: Juda Brown, born November 2, 1793. John Brown, born August 24, 1795. Eunice Brown, born August 4, 1794. Mary Brown, born March 2, 1799. Thirsa Brown, born July Il, 1802. Sally Brown, born February 27, 1805. Catherine Brown, born August 13, 1808. Loring G. Brown, born April 17, 1811.

They were all born in Connecticut, but Catherine and Loring. They were born in Pennsylvania. My father moved from Connecticut to Pennsylvania when I was six years old. My father’s home was a home for the Methodist preachers and all other preachers when they came. I joined the Methodist Church when I was 13 years old. I lived in Pennsylvania until I was married in 1815 to Zerah Pulsipher.

My oldest child was born May 30, 1816. Mary Ann Pulsipher, born May 30, 1816. Died July 14, 1816. Almira Pulsipher, born September 8, 1817. Married Horace Burgess. Died March 8, 1868. Nelson Pulsipher, born March 28, 1820. Died May 7, 1824. Mariah Pulsipher, born June 15, 1822. Married William Burgess. Died 1893. Sarah Pulsipher, born November 2, 1824. Married John Alger. Died January, 1909. John Pulsipher, born July 17, 1827. First marriage: Rosella Huffaker. Second marriage: Ester Barnum. Died August 9, 1891. Charles Pulsipher, born April 20, 1830. Mary Ann Pulsipher, born November 20, 1833. Married Thomas S. Terry. Died September 17, 1913. William Pulsipher, born January 21, 1838. Married Esther Chidester. Died March 12, 1880. Eliza Jane Pulsipher, born July 26, 1840. Married Thomas S. Terry. Died May 6, 1919. Fidelia Pulsipher, born October 13, 1842. Died January 8, 1846.

We lived in Penn[sylvania] Seven years. Done a great deal of hard work thare, then left and moved to [New] York State in onaday Co [Onondaga County]. Thare we heard the Gospel Preached for the first time by the latteray day Saints.

We went forth and was baptised in the year 1832 jan eighteen hundred thirty two by Gared [Jared] Carter. He baptized about twenty in that place, then ordained my husband Zerah Pulsipher and left him to preside over the church. He baptized more thare. Stayed thare about too years then moved twenty miles to Fabius. Lived with a doctor Newcom one year and a half.

Then we all we[n]t to kirtland, ohio, together. Stayed thare four years. Zerah was ordained there one of the first Seven Presedents by the han hands of Joseph Smith, the Prophet. He helpt build the [Kirtland] temple. Got his endowments in it. Then we was drove from that place with the rest of the Saints.

We Started in july 5 with a large camp for missoure. We all got thare in the fall. Went ot to davis co [Daviess County]. My husband was one of the councel that led the camp. We Stayed in that place one month then was drove from thare by the mob. Then we went to far west [Missouri]. Stayed thare through the winter then we had to go again. We Started in march for Ill[inois]. We Stopt twenty five miles from nauvoo in bear creek woods.

The winter we was in far west Mo we had to part with our good old Mother Pulsipher. She was Sick one week, then died. The day befor She died, She lay looking up.

I said, mother what do you See?

She Said, o dont you See that light?

I looked. I could not See any.

The next day She See it again over her bed. She Said, that is a light to ligh[t] me through the dark folly of death.

Then She fell asleep without a Strugle or groan. I think She was eighty five years old. We Stayd in bear creek woods most too years then. Then the first presidents had got out of Prison and out of missoure.

The Saints had begun to Settle in nauvoo. They Sent for us to move thare. We went thare ind Stayed thare i think, five years. My youngest child was born thare–Fidelia. She was a verry Smart promising child but we could not keep her only four years and three months. We buryed her thare. We helpt build the [Nauvoo] temple thare. Got our endowments in it.

Then we Started with the rest of the church west to find Some place whare we could live in peace. We was too years not Forty going to Salt lake. We lived thare Fourteen years. Enjoyed great blessings thare. We helpt cultivate the baren desert and made it blosum like the rose. My husbnd was one of the citty councel most of the time we was thare.

Then we was called to go down South three hundred miles and help cultivate another barren desert. we We have lived ten years in this place in hebron [Utah]. We have enjoyd Great blessings. Lived in peace, none to molest or make afraid, altho we have had to part with Some of our dear friends here. Almira my daughter died in march Eighteen hundred Sixty eight and Johns wife Rozilla [Rosella] and he[r] little boy William Lewis, died.

We lived here. Enjoyed ourselve well with our children and Grandchildren all around us u[n]till my husband was called away by death in Jan 1, 1872. He lived to a good old age, then went down to the grave like a Shock of corn fully ripe. I am Spaired yet. I hope to do a little Good before i die.

I used to say when my children was Small if I could live to see my children Grow up to be honerable men and women, it would be all i ask for. I have lived to See them all Settled with good families, all tring to do what good they can to build up the kingdom of God. I feel verry thankful and much pleased with my children. I hope they will live and do much good, be agreed, united, and try to help each othe[r] and carry out the counsel thare Father and mother has given them.

I write this after i am Seventy too years old for my Children to look at. It is wrote very poor. Perhps you cant read it.

May God bless you all.

Mary Brown Pulsipher, 1872


By request I write a little more history and experience. Eight years has passt away Since I wrote th[e] little Sketch. I am yet here.

I will begin my first experiences in the methodis church. My parents taught me to be honest, industrious, and to kept the Sabbath day. They was very Strict methodist. I was about thirteen years old. I thought I ough to join the methodis church. It was the only church I knew much about. The preachers came every too weeks. Preacht to Fathers house. I told him I wanted to join the church. He Said I could.

I did not know but they would call for me to relate a great experience when i was converted, but i could not have told them. All they done put my name on the class pape[r] for Six months trial. When Six months was out, the preachers said, Here is Sister mary. She is a good faithful worthy Sister. I motion She be taken in full felloship. I was voted in.

Perhaps one year passt away–not a word Said about baptism. I Said to the preacher, Do you beleive baptism to be a duty for us to obey?

He Said, Baptism was not a Saving ordinance just to answer a good conscience.

I Said, I See by reading the new testament I consider it to be a duty, a command.

Well, he Says, it is your duty to be baptised.

I Said, I want to be.

He Said, What way?

I Said, There was only one way that looks to be right: to be immershd and buried in the water.

He Said, The savior Set the example. He was not immershd. He went out into the water, knelt down, and had Some water pourd on his head. He had Seen it in history.

We went to the water. He Sang and prayd, then took me by the hand. Led me to the water.

He Said, Step in and kneel.

I did.

He dipt a little water, Said over the Serimony, and pourd it on my head while he Stood on the bank–did not wet his feet. I thought, If baptism was to answer a good conscience, I was not Satisfide. It looks like mockery to me. But i had done my duty.

I write this to let my children See the darkness and ignorence the world was then in. Surely the prophet could Say darkness has coverd the earth and Gross darkness the people. I rejoice that we live in a day the true light and true gospel is shining.

I think about twenty years I was in the methodist church before I heard the true Gospel. We hapend to See the book of mormon. We borrowed it, read and believed it, but did not know anything more about it. Was very anxious to knw more about it.

It was not long before a mormon preacher come. We had a great many questions tto ask. He told us how the book was found and translated. He knew it to be a true r[e]cord. We went to hear him preach. He Sa[i]d, Baptism by immersion was the only right way. It was for the remission of Sins.

I thought, That looks right.

In a Short time Some was ready to be baptised. I wanted t b [to be] the first opportunity but Satan thought he would hinder it. The night before baptism I was taken very lame with the rheumatism or Something alse. I was Sick. Could not get aroun much.

As they was fixing to go, brother Carter Said to me, Sister Pulsipher, if you will do your duty, you Shall be heald. I took a cane, halled [hauled] to the water, went in. It was a very cold day, but I come out Well. Left my cane. Went home rejoiceing.

I was very ignorent. Had not heard anything about being confirm[ed] or receiving the holy ghost.

The next evening went to meeting. Th[e] Six that was baptised was thare. When he put his hands on my head, he Said: Sister, by the authority of the holy priesthood and in the nane of Jesus, I lay my hands on your head to bless you and to confirm you a member in the church of Jesus Christ. I say unto you, Receive ye the holy ghost. He promist great blessings if I would be faithful. The Spirit of the lord was there. We sung, praid, and praised God together.

It was not long before the news went all around: Brother and Sister Pulsipher was mormons. Some would not believe it till they come to See us. We had plenty of visitors. Some come to try to convince us it was all delusion. They thought they could reclaim us but went away discouredge. Others come to inquire. They Said if we had got Some thing better, thay wanted to know it. They would be baptised and Go home rejoiceing.

I will mention one that came to see me, my brother in law Joseph Chidester. He livd four miles from me. He was going to move away. He could not go without he See me. I had belongd to the Same church he did. He was a preacher. He said I was the last one he would have thought of being led away with Such heresy and delusion. He thought it was.

Well, Said I, if this is what the world calls heresy, So worship I my God. I Said, I know in whom I believe.

He Said, I do not think it will be Six months before you will See your error. I think mormonism will be all down flat in that time.

Well, I said, Joseph, I have not the least [idea] that it will; and so, Said I, it will Stand. But, if it does come down, I never could Go to the methodist or any other church I knew of. It would be Going right into darkness.

He Said, I See I cannot convince you; but I have done my duty. He Groad [groaned] and cryyed and bid me Farewell.

I Said, I thank you for the kind feelings you have for me. Do not worry about me.

I never See him after that. He moved away, lived a few years, died very Suden with the heart disease. He had an appointment to preach the day he was buried. His wife, my Sister, died Soon after. I think they have heard the Gospel preacht before this time.

Zerah and Joseph was Great Friends. He had not read the Book of mormon nor heard a Sermon preacht. He judge[d] before he heard–like to[o] many others. If they would hear and read with out prejudece, they would not be half so many cry out, Heresy, delusion, false prophets.

Well I began to gather with the church. Went to Kirtland. Thare had my blessin from the first patriarch in this church, father Joseph Smith. He Said I Shuld have my friend[s] with me in this church. I would be the means of Saving and redeeming them.

I believd every word but did not understand how it would come to pass. I never had heard nor thought of being baptized for the dead.

He Said I had left all for the Gospel. I Should have a hundred fold in this world and in the world to come life everlasting with many more good blessings if I would be faithful.

I am now most eighty one years old. Have livd and enjoyd myself well with my children a long time. I expect the time will Soon come when I must leave them. I have watcht over them, tryed to comfort them, and instruct them right. I pray that they may live in peace, be united, and keep all the commandments of God. If riches increase, Set not Your hearts on them, but lay up treasures in heaven. It is the only Safe place that we can treasure up riches.

I would like to have my children leave [live] near together to help and comfort one another.

May God bless you all.

Mary Brown Pulsipher; Hebron,

m[a]rc[h], 1880


I, John take the liberty to write a little in this Book, as mother has passed away from mortal life. She died on the 7th of May 1886, in the midst of friends and about as near ready as mortals ever get. So I recorded a little more of her history in this book. As she had lived to such an advanced age, her children all desired her to give up house keeping and live with some of us. Then we would know if she needed anything, and could help her so much better than if she was alone in her little House. So She did close her House and have a good time. She went to St. George and Visited her Daughters Sarah and Eliza and their families and friends for Several Months and then returned to Hebron and had pleasant Happy time with us at Hebron for about two years Truly we did have a joyable time, talked much of early life, incidents of the History of Conn. and U. S and the restoration of the Gospel, The rise of the Church in this age of the world. And when she died We buried her by side of Father in Hebron Cemetry.

Here is Some of Mothers writing on loose papers, that I will record in the Book.

Mar. 2nd 1879 When I went to the Relief Society Meeting I expected to See 10 or 12 Sisters and 3 or 4 of the brethren there, the bishop told me he was going–When I opend the door the first I saw was long tables, loaded with pies, Cakes, cheese, and the comforts of life. I looked around and Saw about every family in Town Seated there–about 90 persons beside the Tables. I was So Surprised and astonished it almost overcome me. I Said what does all this Mean? I Came to a Meeting, but it looks More like a feast I then took my seat. The Bishop then arose and Said: This is in honor of Mother Pulsipher. This is her 80th birthday. I was then began to cry, was so over come. The food was then blessed, and all enjoyed it to their full, till all had enough. I was then called on to preside over Meeting. After Singing, I asked me oldest Son John to open the Meeting with prayer. Another Hymn was sung–then I walked into the Stand and Said: I don’t know as I can say much–but I think this people can keep a Secret. For I knew nothing of this feast till I was right here and opend the door. I feel very unworthy to have so much honor and respect shown Me. I thank u all–I ask my Heavenly Father to bless u all. I Suppose I am the oldest person here 80 years old to day–have been in the Church over 47 years–have passed thro the Persecutions, Mobings and drivings with the Saints since the days of Kirtland. I rejoice that I am worthy to have a name and place with this people–I left all my friends but my own family Father Smith, the first Patriarch in the Church laid his hands on my head and blessed me. He Said I should have my friends in this Church–would stand on Mt. Zion, help save and redeem them. He said I had left all to obey the the Gospel and that I Should in this World have an Hundred fold, and in the world to come, life ever lasting. That is fulfilling very fast–I have got 56 grand children and 75 great grand children. So u See there is upwards of a hundred fold now and increasing at a wonderful rate. I beg of u–and all of the Sisters of the Relief Society to be faithful, do all the good u can, be united, put your trust in God u need not have any fears.

Here is the few lines Mother wrote on the 16th of Oct 1883 Before going to St. George to live awhile.

Farewell Address to Hebron. I have been in this church Near 52 years. Past thro the persecutions with the Saints but never felt to complain, but thot all would be well.

I have been in Hebron from the beginning. I located with my boys, as they were herding the St. George Cattle at Shoal Creek. When the main part of this country was a Desert and Sage Plain.

I have worked hard to make this a beautiful, happy home. With the help of my boys, I built the first House out of the Fort–Have lived in it about 15 years and enjoyed my Self Wonderful well in it. Have had much joy and comfort in it. Have Seen the place grow and flourish.

But the time draws near when I expect to leave it, perhaps never to return. But I leave it with the best of feelings. I never expect to find any place I like so well.

If I should die away from here–I want to be brot back and burried here with my friends that are waiting for me behind the Veil.

I pray My Father in Heaven to bless Hebron. Bless the people. May they live humble, be United, and keep all the Commandments of God. Lord bless the land, the water, the Cattle and all–May it be a healthy delightful place.

I bid u all Farewell.

Farewell dear Hebron, I love so well

Fare well dear Saints that in it dwell

May u be true, keep covenants wel

That we May all, in Glory dwell.

Mary B. Pulsipher

Mariah Pulsipher Autobiography

Selection from the autobiography of Mariah Pulsipher in Kenneth Glyn Hales, comp. and ed., Windows: A Mormon Family (Tucson, Arizona: Skyline Printing, 1985).


Mariah Pulsipher was the third daughter and fourth child of the Zerah Pulsipher and Mary Ann Brown Pulsipher family. An older brother and sister died young. She was born in New York on the 17th of March in 1822 at Susquehannah in Broome County. She left a personal diary from which the following story was taken.


I moved with my parents, Zerah and Mary Brown Pulsipher to Onondaga County, New York, when I was a small girl. Jared Carter came to New York preaching the gospel. Father, Mother and sisters, Almira and Sarah and I were baptized in January of 1832. My father disposed of his property and we made our way Westward. In 1835 there was a stake organized in Kirtland. We moved there and helped build the temple. Soon after it was dedicated, the mob started persecuting the Saints. My father, being one of the first Seven Presidents over the Seventies, had to leave. They bound themselves under a covenant to put their means together and not leave one saint behind. They left Kirtland with 500 saints.

We [Kirtland Camp] traveled to Dayton, Ohio. There we had to stop and each work to get means to go on. The camp was divided into nine divisions. We lived all alike, and had a commissary to give out provisions. We held evening and Sunday meetings. We enjoyed a stay of nine weeks and obtained the necessities and moved on. We had not gone far before we were met by mobocrats, telling us we had better stop because we would be driven out. Joseph and Hyrum Smith met us at Far West, Missouri. They greatly rejoiced to see us. They preached to us that night and told us to settle in Diahman [Adam-ondi-Ahman], Daviess County.

The next day we started on our journey of about thirty miles. As we arrived a mob was riding around threatening to kill us. Father was taken prisoner with about thirty others, but later released. I have been on the spot, a large pile of rocks, where Joseph Smith says it was Adam’s Alter in Diahman [Adam-ondi-Ahman], about one-half mile from our place.

We lived there about six weeks before being compelled to leave. My grandmother, now eighty-six years old, said she had come to Zion to lay her bones down and now had to be driven on. She went to Far West with us and spent the winter. About a month before we had to leave, she died.

In the spring we moved again, crossed the Mississippi River and went up the river to a little town called Lima. We went three miles from any settlement in the woods, east of Lima. There we camped and got some ground cleared off to build a log house and plant a garden. About a mile away the saints made the Morley Settlement. We much rejoiced to find a place where we could live without being molested. There I formed an acquaintance with William Burgess and about a year later, September, 1840, I married him. Soon after my marriage, we settled in Nauvoo, Illinois, and helped build a city in spite of much sickness.

The mobocrats were continually seeking Joseph Smith’s life. He and Hyrum were finally slain. What a time of trouble. That fall I was so low I told my husband to pray for me. Before he returned to bed he prayed for me. I prayed too, asking the Lord to show me whether I should live. I lay free from pain for about an hour thinking of the situation of the Church, having to leave in the spring. I was not asleep. The room shone bright. All of a sudden I saw evil spirits. I was scared and was just going to call my husband when a voice spoke, “I am your ministering spirit.” It immediately came into my mind that I had heard the prophet Joseph say while preaching that angels had appeared to him. He said the third time they always answered. I spoke the third time. The spirit then spoke, “If you were to see me it would scare you. You would not know the things I am going to tell you. You shall be well in the morning. From this time you are going to have more faith. You shall have a dream that shall comfort you. When you have a dream that troubles you, you may know it is from the evil spirit. Be careful of your health, and do not do too much hard work. Obtain your patriarchal blessing, this shall be a blessing to you.”

I asked if Joseph Smith died a true prophet. He spoke, “He died a true prophet, Brigham Young is now the man to lead the Church. If you will covenant with me not to reveal it to the world there shall be things revealed to you that shall be greatly to your benefit.” I then saw in a vision the beauty and glory of plurality of wives. It said, “Your mother and your sister, Sarah, do not believe in plurality. Almira knows it is right. Tell them what you know and they will all believe you.”

I got up well. I had been three weeks confined to my bed with chills and fever. We received our endowments in the Nauvoo temple. There was the spirit of the Lord present until we felt we had been paid for building it, even though we were driven out and had no further use of it.

We started west in the spring with an old wagon, one yoke of oxen, one cow and all the things we could load in the wagon. We felt to rejoice that we escaped with our lives. We traveled on with a small company through mud and storm, stopping along the way as the men could find work. We stayed at Winter Quarters. The men all worked in companies to cut hay and erect houses for the winter. I was living in a leaky log cabin without a floor in November when a daughter, Juliett, was born. I was never able to leave my bed. The baby had to be weaned at three months. I was very sick, but my father and husband would not give me up because I had two other little children, Mary Harriet and Carnelia, to look after and care for. They said I should live, so I gradually got better, but was very weak. Hundreds of the saints laid their bodies down there. President Young started with some more of the brethren in the spring to find a place for the Saints to settle. Some of the companies stayed and put in some corn and garden. I was sick all the first winter we lived at Winter Quarters. One of our oxen and the cow died. In the spring my health was very poor, but my husband had to leave me and go to work to buy another ox and get provisions to take us over the plains to the valley.

He had not been gone long until my baby took very sick. No one thought she could live. I prayed to the Lord to spare her life and she commenced to get better. I did not write to my husband to tell him how low she was. I did not worry him. When he came and saw her, he asked, “Do you think she can live?” I said, “Yes, she is better and will live.” There was only about one in six of the children who lived from these illnesses. Hundreds died.

In the spring we got ready and left Winter Quarters. Almost all the Saints left that spring. President Young and the Twelve all started. They organized in companies of hundreds. My father, Zerah Pulsipher, was captain of our hundred.

We enjoyed ourselves, although I was not able to leave my wagon much. We camped one night on a sand hill without feed and water. As soon as daylight came we went about six miles, found water and feed and stopped. There my first son was born. After dinner we traveled on. I kept in bed about two weeks, then was able to get around. I felt able and willing to go through suffering to find a resting place where the Saints could worship the Lord with none to molest.

When we got to Salt Lake we camped out. My babe lived out of doors until he was three months old. We got a house and put up a little mill to grind corn. The next summer we lived in a dugout. My baby took whooping cough and was very sick. We called President Young to administer to him. He looked at him and said, “He is a noble spirit.” He blessed him and said, “He shall have the priesthood whether he lives or dies.” But we had to part with him, John William.

That was a great trial to have my only son taken from me. I was sitting alone a few days after my baby’s death, reflecting on his death, the Spirit returned and said to me, “You shall have a son and he shall live.” In about nine or ten months I had another son, Wilmer. He did live and is over thirty years old and is a good man.

My baby, John William, died in the spring up Canyon Creek. He was taken down to the city to be buried, the third to be buried there. We soon moved to the city. It was laid out in lots, a few houses were built. We lived in the 16th Ward. We built a house with three rooms.


Mariah Pulsipher Burgess died on the 17th of March in 1893 at Huntington, Utah. She raised a family of nine children. One died young.

John Pulsipher Autobiography

John Pulsipher was born on July 17, 1827 to Zerah Pulsipher and Mary Ann Brown. He was baptized in 1835, at age 8, into the Church of the Latter Day Saints and spent his life in working to build up that church. The following is a copy of John Pulsipher’s autobiography.


I, John Pulsipher, was born in the town of Spafford, Onondago County, state of New York, North America, on the 17th of July, 1827, this being the year that Joseph Smith got the plates which contain the Book of Mormon. When I was four years old, said book was published and one copy came into our town. Father got it and read it. He, with the neighbors, Elijah Cheney, S. Roundy and others, would sit and read and talk day and night ’till they read it thru and thru. They believed it was brought forth by the power of God, to prepare the way for the second coming of the Son of Man. It was just what they were looking for. The church of Jesus Christ was organized on the 6th of April, 1830, in the state of New York. After the angels of the Lord restored the priesthood to men on the earth, elders were ordained and sent to preach the Gospel to the world. The first elder that came into our town–viz., Jared Carter–baptized father and mother and the children that were old enough, and a number of the neighbors organized a branch of the Church, ordained father an elder and left him to preside over it. This was in January, 1832.

Father sold his farm to prepare to gather with the Saints. We moved twice in two years and in March, 1835, we moved to Kirtland, Ohio. This was the longest journey that I had ever traveled–it was 330 miles. In ten days we arrived safe, to the Stake of Zion, saw the Prophet Joseph, the commencement of a city, and foundation of a temple. Father got some land and built a house about one mile from the temple, so that we could be at the meetings and hear the instruction that was given by the Prophet and apostles. I was baptized when eight years old on Sunday, between meetings, by Elder A. W. Babbitt, in the presence of crowds of witnesses. We worked at farming, shingle making and helped build up the city and finish the temple.

All seemed to go smoothly, without much trouble till after most of the authorities of the church got their endowments, when the devil set his forces to work to see what they could do. Mobs gathered on all sides. The first elders of the church had to get away the best way they could to save their lives. They sent for their families and went to the church in Missouri. In the winter–November, December, and January of 1837–father went on a mission to Canada. I was a little over ten years old. Instead of calling on the bishop to get firewood for us, I, with the help of Charles, my younger brother who was nearly eight years old, got firewood and kept a good fire all that cold winter; and when father came home we had nearly three cords of wood piled by the house, which we had cut and hauled on a hand sled that we made. The church in Kirtland was now broken up and the poorest of the poor were left, because they could not get away. Only about ten teams were all that was in the possession of the whole of them between five and six hundred persons, but they all [Kirtland Camp] covenanted that they would go together or stay together.

This was in the spring of 1838. The presidents of the Seventy took the lead of business. They advised every man that could work to go into the country and work a few months, for horses, cattle, wagons, harnesses, money, store pay, etc., which they did. They worked and prayed and the Lord worked with them. Signs and wonders were seen and heard which caused the Saints to rejoice. One pleasant day in March, while I was at work in the woods, about one mile from the Temple, with father, Elias Pulsipher and Jesse Baker, there was a steamboat past over Kirtland in the air! It was a clear, sunshine day. When we first heard the distant noise, we all stopped work. We listened and wondered what it could be. As it drew nearer, we heard the puffing of a steamboat, intermingled with the sound of many wagons rattling over a rough stony road. We all listened with wonder but could not see what it was. It seemed to pass right over our heads; we all heard the sound of a steamboat as plain as we ever did in our lives. It passed right along and soon went out of our hearing. When it got down to the city it was seen by a number of persons. It was a large fine and beautiful boat, painted in the finest style. It was filled with people. All seemed full of joy. Old Elder Beamon, who had died a few months before was seen standing in the bow of the boat swinging his hat and singing a well known hymn. The boat went steady along over the city, passed right over the Temple and went out of sight to the west! This wonderful sight encouraged the Saints because they knew the Lord had not forgotten them. The people of Kirtland who saw the steamboat in the air said as it arrived over the Temple a part of it broke off and turned black and went north and was soon out of sight, while the boat, all in perfect shape, went to the west more beautiful and pure than before.

The power of the Lord was manifested in various ways. Angels were seen in meetings who spoke comforting words, that inasmuch as we would be faithful the Lord would help us and we should be delivered from our enemies.

In June the company met, brought in their property which had been earned and behold they had means sufficient to move all the Saints from Kirtland. The company was organized with James Foster, Zerah Pulsipher, Joseph Young, Henry Harriman, Josiah Butterfield, Benjamin Willer and Elias Smith at the head as counsellors, to lead the camp.

On the 6th of July at noon the camp started all in order. The company consisted of 515 souls–249 males, 266 females, 27 tents, 59 wagons, 97 horses, 22 oxen, 69 cows and one bull. Jonathan Dunham was the Engineer and Jonathan H. Hale was the commissary. The business of the engineer was to go thru the rich settlements and towns where he could buy provisions cheap and bring a wagon load to the camp each night. The rations were given out once a day to the several families according to their number; he that gave in money and he that had none to give, all fared alike. There was a regular order in starting; the bugle was sounded for all to rise in the morning at the same time; also to tend prayers and eat breakfast at a certain time and all started together and every wagon kept in its place.

Our enemies had threatened never to let us go out of Kirtland two wagons together, but when we got ready to start, the largest company of Saints that had ever traveled together in this generation started out in good order without an enemy to oppose us. We traveled along in fine order and after a few hundred miles we got out of money and stopped and worked about a month at Dayton, Ohio, and got means to pay our way thru to Missouri. While at Dayton the devil entered our camp and got possession of one of the sisters. She was in awful pain and talked all the time and some of the time in rhyme. The Elders administered to her. The evil spirits left her and entered another person and on being rebuked again would enter another and so continued a good part of the night. But when the devil was commanded in the name of Jesus Christ to leave the camp, he went and was very mad. He went thru the whole camp, made a roaring noise, knocked over chairs, broke table legs and made awful work.

We again pursued our journey, sometimes the weather was good and sometimes bad. Sometimes our tents would blow over in the rain storms in the night when all within–beds, people and all–would get as wet as drowned mice, but we could sleep in wet beds and not get sick by it. The people in the towns, cities and country thru which we passed looked and gazed at us as we passed along. Sometimes they tried to stop us. Once they threw eggs at us just because we were Mormons. At one certain city in Missouri the people tried to stop us. They really had the artillery placed in the street. As we came up they were determined to fire the cannon right at our company, but father talked to them till finally they gave up the notion and let us pass unmolested, except a few of our head men whom they took and cast in prison but the Lord delivered them and they came on and overtook the company the next night.

We traveled in fine order, for we would have order. If people would not obey the rules and keep good order they were labored with and if they would not repent and reform they were turned out of the company.

When we got within five miles form Far West, we were met by Joseph, Hyrum and Sidney. A happy meeting it was. They were very glad to see us because they needed help. For the enemies of the Saints had never been at rest since they drove the church from their homes at Independence in 1833. It seemed that the devil was in almost every man in Missouri. They would all declare–from the governor in his chair down to the meanest man there who would stand up and swear with a bottle of whiskey in one hand and a knife in the other, that Mormons should not stay there. Joseph directed us to camp at night around the Temple cellar in Far West and then go thirty miles north to strengthen a small settlement at Adam-ondi-Ahmon. We found the handsomest country I ever saw. We bought land and went to work building houses and mills. The mobs raged all over the country, stealing cattle and horses, burning houses and driving people from their own homes, sometimes killing men and abusing women to an extent unknown even among savages.

One man was not safe out alone for if a dozen of the mob could kill one Mormon they thought it would immortalize their names. So we had to work in companies and keep our guns with us. Every man and boy that could carry a gun went into the ranks to defend the women and children. We not only took our guns to our work but slept with them at night so as to be ready to jump at any minute, when the enemy should come. We had spent about five weeks in this way when an express came from Far West stating that a great company of mob had arrived there with the exterminating orders of Governor Boggs. Joseph and Hyrum and the twelve were prisoners and Far West was in the hands of the mob. Joseph’s order to us was to give up without making resistance and all will be right.

The company who called themselves militia soon came, took us prisoners, took all our arms which was our own individual property. Soon another company came and commenced firing at the unarmed prisoners. The balls whistled all around but thank God not one of us was hurt. Our orders were: we must “leave Davis County within ten days, and leave the state before seedtime in the spring” and if one of us were found there after that time the life of a Mormon would be considered no more than that of a wolf. The mob company stayed to see that the orders were executed and while they stayed they lived on our grain, pork, beef. They would shoot down poor widows’ cows right by the door, burn up fences and do all the damage they could. They would even shoot a cow and cut a rope out of the hide before she was dead, to tie a horse with. We thought this a curious land of liberty and equal rights. But there was no time to be lost, for most of the Saints had no teams; they had sold them for land and now must go and leave it. Maybe you can imagine how the few teams that were there were kept going night and day till the saints were moved from Diahmon over into Caldwell County. Now we had to leave the Valley of Adam-ondi-Ahmon and the altar upon which old Father Adam stood and gave his last blessings to his children as they were assembled in the Valley to see a father bowed down with age and hear his voice as he blessed his posterity and told what would take place down to the latest generations. It was with curious feelings that I viewed this ground and the remains of this old altar as I was driving the cows by it for the last time. We had one span of small horses to draw the goods of four families. Women and children had to walk because they could not ride for want of teams. This was a terrible sight–men, women, and children driven from their homes, to travel over the cold prairies covered with snow. After traveling all day in the cold rain and snow till our clothes were wet thru we camped at night on the bleak prairie but still we were not discouraged.

Let our foes do what they will, The Mormons will be cheerful still.

We soon got out of Davis County. We went and stayed the remainder of the winter with my oldest sister and her kind husband–Horace Burgess, four miles southwest of the city of Far West. My grandmother, Elizabeth Pulsipher–who lived with us, died on the 2nd of December, being persecuted to death in a “land of liberty.”

Father went up in the Platt Country some sixty miles off and worked for money to help us out of the state of Missouri. Charles and I stayed at home and got fire wood and took care of the folks the best that we could. I can’t give an account here of the sufferings of our brethren who were in prison and of the many murders that were committed, the houses that were burned, the property which was destroyed and the thousands of people that were robbed of all they possessed. This is written in the church history–some of it at least. The Saints were moving all winter to the State of Illinois. The teams kept going till all the Saints were out of Missouri. Father got means to help his own family to move which consisted of nine persons. In the month of March, 1839, we started towards Illinois in company with Horace Burgess and some of our neighbors. After traveling 200 miles, we crossed the great Mississippi River and got out of Missouri and found ourselves among a people that have some humanity. We stopped to look for a home but all the houses were full.

We heard of a large tract of vacant land in the north part of Adams County and we went to it, in a company, with Horace and his father, William Burgess, senior; we made a road into the woods, called the Bear Creek timber, and stopped three miles east of Lima and twenty miles north of Quincy.

We arrived here about the middle of April. All the team the three families had was one horse, but all used the horse and all worked together and when one killed a deer it was divided among the whole. And in fact we all seemed like one family. In about one month we had three good log houses built, 12 acres of land fenced and most of it planted to corn. We caught fish, killed game, picked greens, etc. We worked and bought some corn of the old farmers who lived at a distance around us. We made roads through the woods. One way it was seven miles to a neighbor and four to another. East and west we had neighbors within three miles. Our brethren came on and settled west of us. We had neighbors within one mile. Two miles was a larger settlement made where Isaac Morley presided. There we had good meetings and much of the spirit of the Lord. We all enjoyed ourselves first rate. This place seemed more like home than any place I ever before saw. There were no mobs to disturb. We could lie down and sleep in peace. The Lord blessed the land for us and blessed us in all our labors. We came here with one animal and in two years we had twelve head of cattle, raised plenty of grain and were well clothed–all earned by our own labor. Farming and shingle making was our principal employment.

The Saints got out of Missouri and scattered about thru Illinois and the adjoining states. The Lord delivered the prophets and elders from the prisons in Missouri, for they were innocent of any crime and the Lord would not let them be killed at that time.

When Joseph Smith got out of prison, he looked for a gathering place for the Saints. He found a place, a site for a city on the east bank of the Mississippi River. He bought the land, laid out a city which he called Nauvoo. Nauvoo was appointed by revelation a gathering place and headquarters for the Saints. The people gathered in very fast, great numbers died on account of their exposure thru the persecution of Missouri.

1840: The Lord gave a commandment that a Temple [Nauvoo] should be built to His name. It seemed almost impossible for so poor a people to build such a temple in their poverty but the Lord never requires more of men than they can perform if they will go to with their might and trust in Him. Father bought a large piece of land on the prairie one mile east of the corporation of Nauvoo and in the winter he and I went and fenced land and built a small house and prepared a place to live.

1841: In February we moved to our new home, where we had plenty of hard work to make improvements on a new farm and support a large family. At the conference on the 6th of April, I witnessed the laying of the corner stones of the temple which was done according to the order of the priesthood. An immense crowd of people was present on that occasion–all filled with joy and rejoicing. The Nauvoo legion was organized with Joseph Smith at head (which was the military force of the Church), and it was a portion of the militia of the State of Illinois. I volunteered when I was 15 years old into the 4th Company of the 5th Regiment, 2nd Cohort of the Nauvoo Legion. I attended every training and tried to learn the ways of war that I might help to defend ourselves and protect the helpless from the fury of our enemies.

1842: The temple progressed with the saints that could work at it steady. The Prophet Joseph worked with his own hands, quarrying the stone for its wells when his enemies were not pursuing him. No man knows what he suffered thru persecution. Nothing of importance transpired with me, only that I had a good father who never failed to keep plenty of work laid out to keep boys busy, or as he said, “to keep boys out of mischief.” I sometimes thought he was rather hard with the children but when I became older, I was thankful that he never let me go as some of our neighbors boys did, who lived without steady work, for they were soon taken to a steady home–the State’s prison.

The Saints gathered in from the states and some from England and built up the city; bought land in the country till most of Hancock County was owned by the Saints and Nauvoo was the largest city in all this upper country. But the time for peace and prosperity for Mormons had not yet come but sorrow and weepings were mixed with our joy.

1844: At 5 o’clock on the 27th of June our beloved Prophet Joseph Smith and his brother Hyrum the Patriarch were shot and killed at Carthage Jail by a band of about 200 painted ruffians from Missouri and Illinois. Joseph, because of the accusation of his enemies was there waiting for his trial under the pledge of the Governor Tom Ford who pledged the fate of the state for his safety. Hyrum was merely there for company.

They were both innocent of any crime and were killed without the least form of trial. John Taylor who was a visitor there, was also shot with four balls but recovered. The enemies of the Prophet knew that he was innocent. They had tried him nearly 40 times and he had proved himself clear of all their charges and all their accusations were false. They were heard to say “the law will not touch Joe Smith but powder and ball will.” Thus two of the best men that ever lived were killed and the whole nation is accessory to their death, because the murderers have boasted thru the states of their heroic deeds and the first one of them has never been punished for committing that murder and what is still more strange, is that no man has ever been punished in the United States for killing a Mormon. But I believe it has been so in all ages of the world. We have no account of a man being punished for killing a prophet of the Lord.

Some of the great men of our nation thought that if they could kill the Prophet it would stop Mormonism. They knew that unless they could stop the spread of the Gospel it would turn the world upside down and Joseph Smith would be at the top, at the head of the nation, because he had proposed a policy of government which would be for the general good of the whole nation and his views united the people and they were about to elect Joseph Smith the president of the United States. Now these great men who were in office knew if he was elected they would have to work for a living and not get $25,000.00 a year for being president and not doing anything for the good of the people. But they have missed their figure this time. By killing him, they have sealed their own damnation and not hindered the work of the Lord in the least but it goes faster than ever. Joseph Smith did more for the salvation of the human family in the short time that he lived than any other man that ever lived in the world, Jesus Christ excepted. He lived to be 39 years old and endured a continued scene of persecution and oppression from the time that the Angel of the Lord appeared to him, until the time of his death. He bore testimony to the work of the Lord thru life and sealed his testimony with his own blood.

I have been with the Prophet Joseph and heard his instruction weekly and sometimes daily. The last time I heard him speak in public he spoke to the Legion. After telling over what he had passed thru and what he had suffered from men because he preached the Gospel of Jesus Christ, he says: from my boyhood up to the present time I have been hunted like a roe upon the mountains. I have never been allowed to live like other men. I have been driven, chased, stoned, whipped, robbed, mobbed, imprisoned, persecuted, accused falsely of everything bad. I have suffered till the Lord knows I have suffered enough.

After the death of the Prophet Joseph, Sidney Rigdon came and sought to place himself at the head of the Church. By his flatteries he deceived many. Just before he called a vote of the public congregation, Brigham Young, the President of the Twelve, arrived from his mission. This was a joyful meeting. The faithful knew not that Joseph had ordained Brother Brigham and the Twelve to lead the Church but they knew that the Twelve were the next quorum in authority. They that served the Lord faithful were not deceived. I went to meeting where the church met in the grove east of the Temple where President Young arose and spoke and behold he spoke with the voice of Joseph. The very moment I heard him speak (August 8th) I thought of Joseph and from that time on his voice sounded like Joseph’s and from that time the Church generally were satisfied that the mantle of Joseph was on Brigham. Notwithstanding all this, Sidney Rigdon, James J. Strang, Lyman Wight, James Emmet and others led away many people from the Church.

The teaching of the Twelve was to build the Temple and finish the work that Joseph had begun. The people were obedient to counsel and exerted themselves to do all they could to accomplish the work.

On February the 9th, 1845, I was ordained to the office of a Seventy at the Seventies Hall in Nauvoo. I was placed in the Second Quorum and attended the meeting regularly and got much good instruction.

Our enemies were not satisfied with what they had done, so they continued their depredations. In the small settlements in the country the mobs collected, drove our brethren from their homes, burned their houses and grain and killed some who could not get out of the way. In the fall, the mob collected in the south part of the county and in about two weeks they burned 200 houses to ashes. The inhabitants had to flee to nauvoo to save their lives. A great amount of grain and property was destroyed, cattle and hogs were stolen and killed almost without number. Old father Durfee was shot and killed by the mob while he was trying to save his property from the flames. Many others died from exposure after being robbed and driven into the wood. Their sufferings were so great that they could not endure it.

The Saints gathered into Nauvoo, labored and toiled to finish the temple. Our enemies at the same time were planning to drive us from our city and from the United States. In the fall the temple was dedicated to the Lord, thus far completed. Prayer pronounced by President B. Young. The building was finished with the exception of a little inside work which was done during the winter.

Seeing that the church could have no peace in the United States just because we were saints, our enemies were allowed to rob, mob, plunder and drive us from the pleasant homes that we have worked so hard to make; not satisfied with that they would kill without cause and without fear. All seemed combined from the head of government down. There was no peace for Mormons and no man punished for murdering them. Seeing this, President Young and the Twelve gave orders for the saints to prepare and in the spring start into the wilderness, to a place where we can hide up among the mountains till the Lord shall execute judgment among the wicked. This was joyful news to all Saints. They started with one accord to prepare to start. The winter was spent in building wagons and buying teams.

Most of the Saints, men and women, had the privilege of receiving their endowments, learning the order of the Priesthood, the fall and redemption of man, in the temple in the city of Joseph. Nauvoo was called by that name after the death of Joseph. I think it was in the month of January that I and my brother Charles received our endowments. The building was filled up in the nicest style. It was built according to the pattern that the Lord gave to Joseph. It was accepted of the Lord and His holy angels have ministered unto many therein and now because of persecution we must leave it and in leaving it we leave a monument of our industry which was reared in our poverty. It was the finest building in all the western country.

At the west and about 100 (?) feet from the ground was the following inscription in large gold letters:

THE HOUSE OF THE LORD

BUILT BY THE CHURCH OF

JESUS CHRIST OF LATTER DAY SAINTS

Commenced April 6th, 1841

Holiness to the Lord

At the east end of the House, inside, was arched the following sentence:

THE LORD HAS BEHELD OUR SACRIFICE, COME AFTER US

President Young, learning that our enemies were planning to come and drive us, considered it best to start before they came that they might see that we were going. He invited men to come forward with teams and provisions and go as a pioneer company, to make roads and prepare the way for the Church to follow.

On the 2nd of February, father and Charles, my brother younger than I, started having fitted out a four-horse team, with father and Wm. Burgess, and loaded it with provision and seeds. They crossed the Mississippi River with the first of the pioneer company. They were out with Pres. Young and the Twelve the remainder of that cold stormy winter, working their way westward. When their provisions were gone, they went down to the nearest settlements in Missouri and worked for more. They made a road west thru the wilderness of what afterwards became the state of Iowa. Father left me at home with the instructions to sell the property, get teams and bring the family along. On account of the people all wanting to sell so they could go and as our enemies would not give much for our possessions because they thought we would leave them and they could get them without paying, we were obliged to sell for just what we could get. About $2,000 worth of property I had to sell for $300, because I could do no better. We got teams enough so as to let Horace and William Burgess, Jr.–my brothers-in-law–have a yoke of oxen each and helped Elias Pulsipher my cousin, to some team and took the family of Wm. Burgess, senior, into one of our wagons. All things being made ready, we left our home about the 20th of May and started in pursuit of the camp of Israel, with light hearts full of joy.

After traveling five days with our light teams and heavy loads, to our great joy we met father, Charles and father Burgess coming back to get us. They supposed that we had not started and they feared that our enemies would be upon us. They had given their load to the company and returned to help us. A happy meeting it was!

We traveled till we came to a settlement on the Des Moines River and then stopped and worked about two months and got some more provisions and clothing, traded horses for oxen and on the 10th of August we started again on our journey in company with Wm. Burgess, senior, Wm. Burgess, Jr., Horace Burgess and others of our neighbors. After travelling 21 days, we passed by Garden Gove and Mr. Pisgah, resting places, where poor Saints had stopped to raise crops so they could pursue their journey. We arrived at the headquarters of the Camp of Israel on the west side of the Missouri River. This was the 1st of September. The Saints were scattered from Nauvoo to this place and many had not started because they could get no teams.

Just before our arrival at this place the government officers had been to the camp with orders for 500 men to go across the deserts and mountains to help the United States fight the Mexicans. This was a scheme instituted at the head of government to destroy us while we were fleeing from persecution! They thought the men would not leave their wives and children to perish on the prairie and go across the entire continent to fight the battle of a nation who had sought their destruction all the day long. So thinking that we would refuse to obey such an unreasonable order, thereby they would have a pretence to come upon us and kill us for rebelling against the government. Pres. Young seeing thru the whole plan, soon raised the required number of men who left their families and friends among savages without houses and with but few days rations. Under these circumstances these men bid farewell to the camp of the saints and started, under Gentile officers, traveled on foot, lived on less than half rations, worked their way across trackless deserts and stony mountains without shoes, suffered hunger thirst and fatigue, yet they murmured not. The Lord was with them and gave them strength in time of need.

Had I arrived soon enough I expect I should have been with that company but I was at work at another place and they were gone before I heard of it. This was rather a trying time to have 500 of our best men taken,leaving their helpless families as well as the widows, the sick and lame that were on our hands before. The able bodied men that were in camp were few compared with the invalids and widows that looked to those few men for their support. Seeing that it was impossible to cross the Rocky Mountains with such an unwieldy company this fall, Pres. Young selected a place to stay thru the winter. We selected a site on the flat of the Missouri River twelve miles below Old Council Bluffs. We moved to the spot and after cutting an enormous sight of hay, all hands enjoyed in building houses and digging caves and dens to winter in. Eight hundred log houses were built in a few weeks. My father in his old age, myself and brother Charles helped to build many of them. William, my youngest brother, herded the cattle. (He was 8 years old.)

Just as we had moved to this location which we call Winter Quarters, Daniel H. Wells and Wm. Cutler arrived from Nauvoo–said that a Battle had been fought in Nauvoo. Before the Saints all got started, not being able to sell their property so they could make a fitout, the mobs continued to howl around like hungry wolves for the spoil, raised an army from Illinois and Missouri and other places to the number of 12 or 1500 men. I said MEN, but I think the right name is Devils, in human shape. Well, this host of ruffians came commanded by the notorious anti-Mormons, or in other words–savage christians, who were notorious for their zeal in seeking the destruction of Joseph and the Church that he led and laid down his life for. They supposed it would be an easy job to immortalize their name, by coming at this time when the Legion was gone and only about 100 of the poor crippled Saints left, who were mostly old and unable to run.

As I said before, this mob force knowing there was no organized force in Nauvoo, and knowing also the Mormons had given up their arms to the State by order of Gov. Ford, they thought there would be no danger, so they did actually come to put an end to the Mormons that could be found there.

Here the Lord showed forth his power in the deliverance of his Saints he inspired them with the Spirit of Fight, they were themselves as well as possible. Every man got something that he could knock the life out of them with. For cannon they got down old steamboat shafts and bored holes in, which, by the blessing of the Lord did well.

So when the enemy came they were warmly received–a hard battle ensued but they were beat back and could not get possession of the City although they tried for 3 days and could gain no power, were loosing their men by hundreds. They had sense enough to see that such a curse would not pay so they began to sue for peace, and thus ended the famous battle, being 3 of the Saints killed, who were not strictly obedient to counsel, and from 150 to 200 of the other party were left for Dung on the Land. By the officers of the State interfering the Saints were required to again give up their arms and then to move across the Mississippi River into the Territory of Iowa.

This move caused much suffering and many deaths; some hundreds of families mostly women and children with the sick turned out to the scorching heat of the sun and the storms in that sickly season–but the Lord was merciful to them and when they were about to suffer with hunger, countless numbers of quails were sent into the camp and so tame that the people could catch them with their hands and cook and satisfy hunger.

I can see some good has been done by the mob’s coming and driving the remainder of the Saints from Nauvoo for some thought so much of their fine homes that they could not have them and go with the Church till they were driven and when they had lost all they could–the Lord. (sic.) They scattered out through Iowa, went to work and soon earned means to gather with the Church and soon apostatized, as common in all general moves.

Charles Pulsipher Autobiography

The following is an autobiography written by Charles Pulsipher. Contained with his writings are additions by his granddaughter, Eva Clegg Mackay.


I was born April 20, 1830, at Spafford, Onondaga County, New York, the son of Zerah and Mary Brown Pulsipher. When I was two years old my parents joined the Church. We moved to Kirtland in 1835. I remember going to the Temple to hear the Prophet Joseph Smith preach.

The mob violence became terrible and the leaders of the church had to leave Kirtland. They went to Missouri and sent for the rest of the people to come there.

During the winter of 1837-38, the Saints were left in charge of the Seventies at Kirtland, Ohio. All that had means had gone to Missouri, about five hundred remaining. The presidency of the Seventies immediately called them together in the Temple and commenced fasting and praying for the Lord to open the way that they might gather up unto the land of Zion. The council came unto them and told them to scatter out into the country and labor for anything that assist them to move.

We had made a covenant that we would band together, and go up into Missouri together or die in the attempt. Our enemies heard of this and declared we should not roll out more than two wagons at a time. Eighteen of the brethren were called in and turned the means over to the council of the Seventies to deal out accordingly to their best judgment, for the removal of all.

Two days before we were to start, one of our worst enemies came to father, who was one of the councilmen and said, “I understand you are expecting to move in a few days.” “Yes”, father said, “we are.” He said, “I want you to come and camp in my pasture the last night, as there is plenty of feed for all of your animals, and I will use all my influence to prevent you from being harmed.” Consequently, we accepted his kind offer and on the 6th of July, l838, everything being ready, we rolled out. Sixty-five wagons in number, some 500 persons, 60 loose cows which all together made a fine appearance or train of white covered wagons, nearly nine miles long. We were not molested in the least by our enemies.

We moved quietly and peacefully until we came to the border of the Missouri, hearing many reports from our enemies telling us we had better not go any farther. We Mormons were all being driven out and if we went on we would share the same fate. Some of our brethren became faint hearted and wished to turn by the way side and stop. A council was called that night, in which the majority were in favor of going on together, but when a portion still wanted to stop, the council bore a powerful testimony urging them all to hang together, and fulfill the covenant that had been made in the Temple. He said, “I can promise you, in the name of the Lord, if you will hang together, and fulfill the covenant, you shall go through and not one hair of your heads shall be harmed, but if you fall by the wayside there is no such promise given unto me to make to you.”

When we roiled out next morning there were a little over twenty wagons pulled off with their families and went to Haun’s Mill. Most of the men were massacred but Brother Joseph Young, through the mercy of the Lord, escaped without a wound. Brother Knight, while running from the mob, was struck with seven bullets but still he lived to come to the mountains and died at a good old age in Spring Glen. The rest of the company went on through without any harm or molestation.

We were met and welcomed by the Prophet Joseph Smith and others five miles from Far West. He advised us to camp there that night then go on to help strengthen the settlement of Adam~on~diamond (Adam-ondi-Ahman). We remained there three weeks and was driven back to Far West where we spent the winter. We were sent on to Illinois in March of 1839.

I did what I could to assist with the camp duties. I went on many expeditions in defending the rights of the people. When our leaders were instructed to build another Temple in Nauvoo, Illinois, I helped in every way. I was ordained into the second quorum of Seventies in 1845, and received my endowments January 31, 1846, in that

Temple.

I left Nauvoo February 2, 1846, with our family, crossing the river on ice. Along with all the other saints, I suffered many hardships in the cold snow and rain storms which were almost constant for eight and one-half months. After helping to locate the settlements of Garden City and Mt. Pisgah, I then came to the banks of the Missouri River, spent the winter in building houses for the Saints. I made three trips to Missouri in the dead of winter for provisions, camping by the way. It was so cold in some parts where we camped out, that it often froze oxen to death.

During our slow progress of travel four of us went to the edge of the Missouri and built houses and got our pay in provisions and such things as we needed to go on our journey. During our stay there we got acquainted with a fine young lady, a niece of the old gentleman we were working for. She became very much attached to me and said to her brother that she was going to keep me there and not let me go away to the mountains. The rich old farmer saw the kind of feeling she had for me, so just before our job was done, he took me to one side and said to me, “I see there is a very affectionate feeling with Sarah and now I want to say to you, you might just as well stop here and live with us and give up the long journey away into the mountains to suffer or maybe be killed by the wild savages. When you get married, I will give you a good outfit, and there is a good 40 acre farm that will be yours as a wedding present. You can settle down and live an easy life with us.” I thanked him for his kind offer and told him I would consider it. Quite a temptation for a boy of sixteen years old that never had anything before, but the more I thought about it the farther I get from accepting it, for the idea of forsaking my religion and giving up the people I had learned to love did not appeal to me.

In the spring of 1847 a small company of men were sent out to locate the road, and get through, locate the city which they did and returned to the Missouri River to get their families. The next year those who remained behind raised a crop and prepared to go on in 1848. We started on the 20th of May and moved on very comfortably, killing our own meat and catching our own fish to live on. I was appointed one of the hunters of the company. My brother John was to help me. We had to get someone to drive our teams, as we would travel out off the road three or four miles to find our meat. We had shot one buffalo down late in the evening and I stayed to watch it while John went for a team to drag it into camp. That country was inhabited with numerous buffalo which stood about the height of a yearling steer. If several of them came together on a man he had better be somewhere else than in their powerful jaws, for if the smelled game that you were watching it made them very savage. If they gathered in on you and raised a howl to call their help to them, you had better retreat at once and get out of their way. There were many thousands in that part of the country. A large herd of about 2,000 had been to the river for water and when they saw the white top wagons come along and several men rushed onto them to get a shot at them, they took fright and ran towards the mountains where I was watching my beef. The faster they ran the bigger the herd became, which made a mad stampede, rushing over everything they came to. When they got within a few hundred feet of me I began to be alarmed, and started to run, but saw it was impossible to get out of their reach. I just stood my ground and waved. When it seemed as if the next jump they would be upon me the herd parted and some went on each side of me. I just kept on swinging my hat and shouting until they all had passed by me. I was unharmed. A man said that he heard me three miles away. I assure you I was very glad when it was all over. It would take considerable money to hire me to go through an affair like that again.

By that time it was getting dark and started to rain, so that I could not keep the fire to direct John back to me, so my only chance was to listen and try to hear then holler and it was not long until I heard them. I answered but the wind was blowing the wrong way and I could not make them hear me. I found they were about to pass by and I was obliged to leave my game and run to head them off. I ran one-fourth of a mile and made them hear me and soon got together, but it was so dark I knew it would be of use to try to find our beef. We decided to make for camp, which we did. They were keeping a fire to show us where they were. We saw a fire and went toward it. In the extreme darkness we started off from a bank 15 feet with ourselves and four yoke of oxen, all went down together but by good luck no one was hurt as it was sandy country. When we reached camp, wet, tired and hungry, it was not our camp, but we were made welcome. We stayed all night and went on to our camp in the morning. Our folks were very glad to see us for they did not know but what we had been stampeded.

One day as we traveled along the side of the old Platte River, one yoke of lead cattle wanted a drink and so they jumped off the bank into the river dragging the rest of the team and wagon, rolling it over, which contained provisions and goods for a family. Also a bed and a sick mother and baby boy a few days old. With handy help of the men who jumped in to cut the cover loose, they pulled out the things, lifted the mother and baby out and saved them from drowning. They named the baby Platte, for being saved so young.

As we were nearly out of the range of buffalo, the company decided to lay over to get more beef. We started out early in the morning and in the late afternoon we found some. They were very wild so we had to crawl close to them to get any. To get a shot we crept up one on each side and both was near enough so we could signal each other by putting our red handkerchief on the ramrod, talking to each other without alarming the wild game. When both was ready we made a good shot and dropped one down before they knew where it came from. They made a rush to leave, but we felt confident some of us would get a second shot so we were ready for them and as they passed we hit one just behind the front leg and went through the heart, then the job was to get them to camp which was about 15 miles away. John started for camp while I got them as near ready as possible. On his return – about 11:00 o’clock at night – he had a keg of water which was a very welcome treat as I had not had any since morning and in the heat of August. They came with two yoke of oxen and wagons so we loaded our beef and made our way to camp arriving just before daylight.

Next day we spent in jerking our beef, a process where we cut it into strips and dipped it in strong lime and smoked it. On account of exposure a great number took sick and we buried 300 on the bank of the river.

In the spring of ‘47, a small company was sent out to find a road and locate the great city in the West. All the accounts we could get of Salt take Valley was very discouraging, Mr. Jim Bridger who had been in the mountains for 20 years, said he had been in the valley every month in the summer and always saw frost. He also said it was impossible to raise anything there. He offered $l,000 for the first ear of corn raised in the valley. But when it was raised he did not pay it. He tried to discourage the Saints from stopping here, but this was the place we had started for and in spite of all the reports there and built up a fine city and raised grain in abundance – also fruits and vegetables. We had some very hard times the winter of ‘47 and ‘49, and some became discouraged and left, thinking they would starve to death.

I heard President Kimball say to the people while encouraging them to stay a little longer and not give up – “for within six weeks you shall be able to buy goods as cheap here as in St. Louis, Missouri.“ It was a wonderful saying, for I could not see how it was possible for that to be fulfilled. I noticed the date, which was the first day of May, 1849. I knew no way for supplies to reach us only to be hauled 1,000 miles in wagons. It would take three months to send out and get returns. So I watched for the six weeks to come and see how that wonderful prediction was to come true. On June 15, here came a large company of gold diggers going to California gold fields. When they got to the valley they found out that gold of all kinds was being shipped in by water in great abundance. They also heard that a man could make an ounce of gold a day, so they wanted to sell their heavy loaded wagons and teams for pack ponies and two saddle ponies. They could then get through in a hurry, and gain time enough to pay them for all they had lost in disposing of their heavy teams. As money was scarce they sold for a trifle. We bought three good young tired animals for $45.00, two sets of good harnesses for $12.00, carpenter tools for less than St. Louis prices, a large trunk of good clothes for $7.00, two good wagons for $44.00 and other things were sold for merely nothing; thus was that wonderful prediction literally fulfilled.

I carried the chain to help survey Salt Lake City. I helped to build the first mill in Salt Lake Valley and raised a good crop of corn in ‘49. Gave 50 cents for a half pound of seed potatoes and raised 30 pounds. That gave us seed for next year. They packed a few pounds of potatoes on a mule and sold them for $1.00 a pound. We planted over 1/2 pound very carefully. When they started to grow and had about two inches of sprouts, we took them off and planted them. We reaped 30 pounds of potatoes from them. We arrived in Salt Lake Valley September 22, 1848, helped to survey and helped to build. Hauled one of the first loads of rock for the council house. Was married to Ann Beers on April 30, 1949, by President Young. Served in the Nauvoo Legion as Agent under Colonel W. Burgess, was called on a mission to Green River in November, 1852 – spent ten months on that mission, learned the Snake language and taught the principles of the Gospel to them.

In 1850 in the spring time, I received word that it was my duty to start at once out into Green River country on business of great importance and to shorten the distance I took a short cut, also thinking to avoid the Ute Indians who were very hostile at that time. I cut through the mountains. All went well until I had reached nearly half way and was 40 miles from a settlement. When just before dark or sundown, one evening I was riding alone when all at once up popped an Indian right in front of me. I knew he had seen me, and I also knew it would be impossible for me to run away from him, so my only hope lay in faith and prayer. I knew his camp must be near and my only safety was to put my confidence in him. I could talk the Snake language but this was a Ute. I said “What are you doing here?” He said, “Nothing.“ I said “Where is your camp?” He said, “Just around the hill.” I said, “Take me to your big chief. I have come to see him.” He started and I followed him and he just turned around the point of the mountain and came in sight of a large camp of 200 or 300 Indians. He led me to the chief’s lodge and I jumped off my horse and walked toward him as he came out of his tent. I reached my hand towards him to shake hands, but he stood erect with a savage scowl on his face and did not move toward me. I spoke with a kind voice, but firm, saying, “I have come a long way to talk to you. I have much to say. I am alone and unarmed, and a friend. I have a message from the Great White Spirit to deliver to you and your people. I want to stay all night with you. Will you take my horses out to feed tonight and bring them back to me in the morning?” He reached out his hand and shook hands with me. I knew I had made an impression on him for the good. I said, “I want you to call all your braves together so they can hear this message I have for you all.” He called two small boys to come and takes care of my horses. I took off the saddle and pack from my horses and sat down with them and secretly offered up a prayer to the Father in Heaven to help me to say things to them to their understanding. (Prior to this time, I had a patriarchal blessing and was promised in it that I should be able to speak in any tongue or language of people when my lot was cast among them.) So now I asked Father to grant me this blessing. In a short time the squaw came out and brought me a nice piece of fresh venison. I took it and thanked her. I also gave her two of my biscuits which pleased her very much. I roasted my venison and ate it with my bread. By this time it was dark and the big chief just put his head out of the tent saying “Come in, we are all here.” I went inside, taking my place by the side of the chief’s the only vacant place left. The large tent was filled. I commenced to talk, as I did so I asked if they understood me and they said yes go on. I led out on the Book of Mormon sayings “Many, many moons ago you people were a white people and were loved by the Lord, but because of wickedness and strife they had become so wicked, fighting and killing each other, stealing and so on, the Lord had become displeased with them.” I told them how we got the Book of Mormon and that we all were brothers and we should be kind to each other, not steal or kill, but be good brothers and when we come to see you, you must be kind to us and feed us as you have done to me tonight, and when you come to see us we must treat you kindly and feed you and then the Lord will be pleased with us all. In this strain I talked for two hours, then the big chief talked and explained to them what I had said. He took out his pipe of peace and lit it and took a draw on it then he passed it to me. I did the same and it went the round. This was to show that we were friends, then they all went to their tents. During my talk I heard groans. I asked the chief what that was and he said one of his braves was sick. I said that we prayed for our sick and the Lord healed them. He said – “Want you pray for him.” I did so and then went to bed in my blankets. I slept sound all night as if I had been home. I did not hear any more groans from that sick man. Next morning I asked how he was and the chief said “very much better.” My horses were brought to me at the appointed time and after I had eaten my breakfast, I saddled up and as I was ready to go the squaw came out and gave me some dry venison and I thanked her and went on my way rejoicing and thanking the Lord for his protection.

In the winter of 1836 and 1837, father went on a mission to Canada in company with Elder Jesse Baker. They traveled and preached and baptized many. One night, father was warned in a dream that the time had come for the Elders to leave at once and he started the next day with Brother Baker leaving some of their appointments unfulfilled. When they reached the ferry boat there was an armed force of militia to prevent every foreigner from leaving. Father and Brother Baker said they could not see them and they walked right past them into the boat with the company and the boat pulled out with them and they were not molested and they reached their destination in safety. The other Elders did not heed the warning and stayed to fill their appointments and were prevented from leaving for a long time.

During the winter while father was away, myself and a brother, six and one eight years old, cut and hauled wood on our hand sled to last the winter and we had 2 1/2 cords ahead when father returned. We also had learned to read from the Bible or any book we could get to learn to read in.

It was in the year that the crickets nearly took our crops and we were on rations; our flour was nearly all gone and many others were pretty short on provisions. We had just about one quart of flour in the house One of our neighbors came and asked if we could loan him enough flour to make a biscuit for his wife, who was sick and had not eaten anything for days. She thought if she had a biscuit she might be able to eat it. I asked my wife how much flour we had and she said about one quart, but we will divide with this man and we will not want. Next morning when she went to get the flour there was still a quart of flour in the bin. This same thing happened for a week or more until I could get another sack of flour. So we did not want. (In my Patriarchal blessing I had a promise that if I was faithful my children should never cry for bread, and that promise had been fulfilled to the letter). Although there was many times when it looked as if they might have to go hungry the way was always opened and we hand plenty of bread to eat.

Year 1857, when the pioneers had been in the Valley ten years, they were up (Big) Cottonwood Canyon celebrating the tenth anniversary of their arrival into the Valley when word came that the Government was sending a band of soldiers to Utah against the Saints. President Young was Governor of Utah at that time. He organized an army of boys to keep the U.S. soldiers out of the Great Salt Lake Valley. Our instructions from President and Governor Young was, “That as the Government had not notified us that they were sending soldiers into our midst we had the right to treat them as a mob, and we will run off their animals, burn their wagons, burn the grass in front of them, and in the mountains, but not to take life only in self defense.” On one occasion we found a band of their animals across the Green River from the main camp. We made a charge on them, took the guards prisoners and made them help gather up the animals and guard them while we put our saddles on fresh horses and then help us get them started. Then we let them go to report to their camp while we rushed the band of cattle over the hills – a distance of 60 miles. Before we stopped that day I rode down three horses – the only time I ever changed my little pony for any other. I rode him some 2,000 miles during the four months I was out, most of the time without grain, and he never weakened or failed to carry me through.

One striking incident that I will mention here. While the soldiers were traveling up Horn Fork our boys saw a good chance to take their beef stock. We were much in need of beef to feed our soldiers. Three thousand U.S. soldiers were moving in a solid body up Horn Fork and the beef stock was about 1 1/2 miles below the main company, so we thought that a good chance to run them off. Two companies of our boys, 26 in each company – one under Porter Rockwell and the other under Lott Smith – concluded to meet in the same road as they rode along, came over the brink of the hill in plain sight of the camp. They came to a halt before they discovered that the soldiers had stopped for dinner and the beef stock had come up to the rear of the soldiers making it difficult to get them without endangering the lives of our boys. Porter Rockwell, being very cautious, said it was too risky to take them, but Lott Smith, being hungry for beef, and did not know what fear was, said he would do his part and at the time pulled his sword from the sheath and flourishing it over his head said, “Come on, boys.” He dashed down the hill on a charge. Of course all the boys were at his heels. Porter, seeing that Lott was determined, did the same thing, and called for his boys to follow him. Wishing to prove to Lott that he was no coward, he dashed right in between the soldiers and the beef stock in less time than it takes to tell about it, we had the herd over the hill and out of their sight. It was done so quick that they hardly realized what was done until we were out of sight. Well, the first thing for them to do was to call the officers together to hold a council of war. They soon decided to mount infantry on their work mules and follow up the Mormons and get their beef stock back. When they were about settled on this plan, the old colonel said, “Hold on, gentlemen, I have not had any say yet. The Lord inspired me to speak. I want to tell you there is a deep hard plot to decoy this camp away from their wagons. Maybe the Mormons have thousands secreted away and will rush in upon us and cut us all to pieces.” So, they took his advice and did not try to follow. We did not have another man within 30 miles of them, and from that time on we had plenty of beef to eat.

We continued to harass them until winter set in and they were obliged to set up for winter quarters. Then most of our men were released to go home, just leaving a guard to see that they did not make a rush to get into the Valley and thus we had beaten them without shedding any blood.

During the winter the Government sent out a peace commission to make a treaty with Governor Young. President Young dictated the terms of the treaty, which we complied with, although we had declared that if they continued to push their way into our midst, and if we had to give up our homes to them, we would burn everything that we could not take with us leaving the place as desolate as possible. To prove to them that we meant what we said, before leaving Fort Supply, we set fire to the place and rode off by the light of it, and thus demolished a years hard labor that I had done in helping to build up that place. We did it cheerfully for the defense of Israel. When the troops came up to Fort Bridger for supplies and found everything destroyed by fire that would burn and the winter was upon them they were licked.

I was in the Black Hawk war and served my time with the other boys. On July 16, 1856, I married Sariah Robbins. I was called to take charge of the Presidency of the Second Quorum of Seventies in l856. I took care of the Quorum of Seventies in the Union Fort Ward for several years. Also, I was called out on expeditions under Colonel R. J. Burton in the defense of the Brick Harmon. I was out four months, starting August 13 and returning in December, going through many hardships.

My first son was born October 3, l858. Also a daughter in 1861. I was called to Dixie in November, 1861. I helped survey St. George and helped to build it up and built and rebuilt 16 miles of road in the southern country. Was called to act as Bishop’s Councilor to Bishop Crosby of Hebron for several years. I had a Patriarchal Blessing and was promised that my missions should be short and speedy and that I should gather means abundantly for the building up of Zion. I was called by President Erastus Snow in 1877 to act as traveling agent to collect funds for the St. George Temple. I spent three and a half years traveling and collected from $1,500.00 to $2,000.00 per year and went home. In my travels I received many very strong testimonies, and fulfillments of predictions fulfilled. On one occasion while speaking to the Saints in Manti, Sanpete County, I was urging them to come down and help us to build the Temple in St. George, and before I was aware of what I was saying, I said, “Come and help us to build that Temple and we will come back and help you to build one here in Sanpete County.” This quite surprised the people, as there had not been anything said on that subject before, and at the close of the meeting they all gathered around me and said, “Why, are we going to have a Temple in Sanpete?” I said, “Yes we are,” before I knew how it was given to me. “When did President Young tell you?” I said, “He did not tell me.” “When did you hear of it?” I said, “You heard it as soon as I did.” “Do you think it will be so?” “Yes, I know it will be fulfilled for it was not me that spoken.”

Sure enough, inside of three years I spent two hands to labor on the Manti Temple, thus the prediction was literally fulfilled.

I asked President Young “What shall I do if some poor person wants to give a donation and can hardly spare it? Shall I take it?” And he said, “Yes, take their donation, but always leave a blessing with them.”

Another striking incident was strictly fulfilled which I will mention. Brother Isaac Carlin from Fillmore City handed me $1.00 just as I was leaving and said, “We have kept this for some time and could not decide what to do with it, as we needed so many things and it would not get all of them, so we will give it to you.” I took it and gave him credit for it in the Temple list and said to him, “The Lord will reward you with many dollars in return for this.” The next time I came that way, Brother Carlin came to me and said, “Do you remember what you said to me when I gave you that dollar for the Temple?” I said, “I don’t know.” “Well, you said the Lord will reward you with many dollars in return, and it was fulfilled to the letter. That same day a man called me in and gave me $10.00, but I said ‘I did not expect this from you.’ ‘Well, it is for you and I feel I must give it to you.’ So, we had enough for all our needs.”

I traveled alone part of the time. I sent word that I would be at Mayfield to hold a meeting at 10:00 on Sunday morning and when the day came I drove 15 miles that morning and arrived a few minutes early. I met the Bishop. He said, “Do you understand the Danish language?” I said, “No, I do not understand one word of it.” “Well, our people have just all come from Denmark and settled here by ourselves and I am the only one that can understand English so you will have to speak and explain what you wish to me and I will have to interpret it to them.” I arose with the calculation of speaking about three-fourths of an hour and then give the Bishop the same time, but I was carried away so much in the spirit that I did not realize what I was saying, only I was on the Temple subject. The time flew until it struck me I had talked one and a half hours; no time was left for the interpreter. I said to the Bishop, “What shall we do? I had no idea that I was speaking so long.” He answered “it is alright, for I am sure they understood you all right.” He called out to the people, “Did you understand him?” “Yes!” they cried all over the house. The liberal donations they made for the Temple were good evidence that they understood me. This brings to my mind very forcibly the words of my Patriarchal Blessing that was given me some 30 years ago previous to this mission – that my missions should be short and speedy and that I should have power to speak the language of any nation, or people, amongst whom my lot was cast and these words have been literally fulfilled.

In 1877, when the Temple was completed and I was released and went home, I received a telegram from President Young that he wanted to see me at once. I immediately drove 40 miles the next day from Hebron to St. George and reported myself to President Young. He said he wanted me to go to Windsor Ranch and take charge of the church property there. This I did and spent three years there. He also told me to get a young wife and raise me a family as I was too good a man not to raise any more family than I had, which was a son and three daughters, mostly grown up. So on December 13, 1877, I married Julia A. Johnson and from this union there were 12 children, making me the father of 17 children.

In 1880 the church company was combined with the Cannon Company so that released me as superintendent. I moved to Sink Valley in 1880, taking over stock amounting to 80. We lost most of our stock that winter and two years after suffered another loss by fire of $800.00. In 1882 President Erastus Snow advised me to move to Emery County. As our stock was lost we did not have water for farming, so we moved to Castle Valley in November, 1882, and I put my means into water ditches and a saw mill to help build up the country and assisted in building or helping to build the town of Huntington. In December 1885, I was ordained a high priest and set apart as one of the high council by Apostle F. M. Lyman.

[NOTE BY EVA: Soon after landing in Huntington he took up a homestead and bought some school land. When they decided to lay out a town site he took his homestead and laid it out in blocks. The town of Huntington is his homestead. He gave it away to home-seekers and only got what he had to pay for it. He reserved a city lot for each of his wives. Soon after he was ordained Bishop he built a home in the center of town for his first wife, Ann Beers (who had no children). She had an idea that a hotel or rooming house was needed in the town to accommodate those who were traveling through, so he added more rooms onto the house. About 1890 she started a hotel and a small store. As time passed the store was enlarged. (My mother stayed quite a bit with the first wife to help in this business). They took butter and eggs and all kinds of produce in exchange for store goods. He ran a peddlers wagon and sold the produce up to Castle Gate and Helper. Everything went fine as long as he got his pay for the produce, but when he began to trust his customers and collect on pay day, many who were dishonest would run a bill then move just before pay day. He lost so much pay in this way that in time it put them out of business.]

In May 1886, I was ordained Bishop of the Huntington Ward, by Apostle Wilford Woodruff. In 1896 I was released by Apostle F. M. Lyman on account of poor health and in January 1897, I heard that F. M. Lyman was to attend conference at Huntington. When I heard of his visit, I received a warning that he was coming to ordain me a Patriarch. I went home and told my wife about it. She said, “He will not stay with us but will go to the councilor of the President.” Sure enough, he came to stay with us and before conference was over he ordained me to the office of Patriarch and also President C. G. Larsen. He said the man that rustled the hardest is the man that will gain the biggest reward, so I went immediately and got a record book with a full determination to do all could and was almost constantly giving blessings in all of the wards of the Stake and took great satisfaction in the same.

I was a High Priest, Bishop, Bishop’s Councilor, Patriarch, Carpenter, Farmer and also ran a saw mill and surveyed most of the water canals for Huntington and Cleveland.

EVA’S NOTES ON CHARLES PULSIPHER:

They suffered many hardships. When Julia’s second pair of twin girls were three years old, one little girl fell into a kettle of boiling water and was burned so badly she died and in an hour after her death they lost a three month old baby. They were buried in the same casket.

They raised a big family of girls, but lost all of their boys except the youngest one, Lorenzo Charles. About 1889 their boy William about 12, was waiting for some ducks to land on a pond and said to his mother, “This is my last shot and I’m going to make it a good one.” Just then his gun slipped from his hand, hit a board and went off, blowing off the side of his head, killing him.

They had many trials to put up with when the gentiles were after them for polygamy. One time he moved Julia to Colorado for a year and a half with several small children and here another baby was born to them.

At one time while he was Bishop and was at work at his saw mill, the gentiles came to get him. He said to the boys that were with him, “When they ask for me tell them you don’t know where I am.” He stood by a large tree and prayed for protection to his Father in Heaven. The men came and hunted all over the mill for him, passed right by him a dozen times at one time stepping on his foot, and couldn’t see him. They raved and profaned because they couldn’t find him. They said they knew he was there. The boys said if you are sure he is here, why don’t you find him? They said, “We can’t see him anywhere,” and they were standing right by him at the time and could not see or feel him. They went away so mad they could hardly drive their team. Another time he was at the store when they came for him. He just went outside and stood close against the wall. They went in and searched the store from one end to the other and rubbed against him that time, and again they were blinded so they couldn’t see him. He was spared again, and they went away very angry.

In the spring of 1900, Charles Pulsipher with his family, sold out what little property they had and moved to Old Mexico to help build up the Mormon colony of Colonia Diaz, arriving there during the summer. He gave Patriarchal Blessings to all who came for one, and several of the Mexican natives received blessings.

In the fall he went to Colonia Dublan, purchased an acre of ground, dug a well and built a cabin there. He and his first wife lived there while his other wife stayed in Diaz with her mother until he could get a cabin built for her. Then she moved up there and they lived there until 1908, when they decided again to move back to Utah. They landed in Elmo where they stayed a short time. Then he went to Huntington and built a log cabin for each wife on the same lot and they lived there until his first wife became so feeble in 1911 she was not able to take care of herself. She went to Elmo and stayed with his daughter, Florence, who took care of her until she died in May 1912. During that time he built another log cabin for Julia and when Ann died, he went to live with Julia. They were very happy to be able to live together again until his death, November 20, 1915. Four years later, Julia followed him. He was always pioneering, helping to build up the waste places and to beautify Zion. He gave patriarchal blessings where ever he went and they numbered many thousands, so he earned a great reward in Heaven.

He was loved and respected by all who knew him and was always faithful and true until the last. He often said, “The race is not to the swift, but he that endureth to the end.” He gave patriarchal blessings to all his children and grand children until he died.

Zerah Pulsipher Autobiographical Sketch #3

This autobiographical sketch is the latest of the three extant versions written by Zerah. It seems to have been written sometime after 1862, since it concludes with Zerah’s time in Hebron.

Typescript prepared by Chad L. Nielsen, October 2019. Spelling, punctuation and paragraphs retained as presented in the original. See Church History Library in Salt Lake City, MS_753_f0001_item_1-Record_book_circa_1858-1878.

*******

 

I was Born June 24th aD 1789 the names of my Parents were John & Elizabeth Pulsipher my Grand Father whose Name was David Pulsiph<er> was supposd to be a Decendant from Ireland Broug<ht> up a family in Conneticut New England in year 1769 went up Conneticut River to Bellows Falls went five miles Back to a place afterwards Calld Rocking<ham> an entire wilderness country where seldom a blow had been struck By a white man there he selected a place and obtaind five hundred acres o Land and Profecid [prophesied] things that would take place in years to come which was a site for a Meting house and Burying ground Back of it and a Town site near it where water ♢o♢er was Erected he there cleared Land Built a publick house and converted the wilderness in to a fruitful field I Left that Country Forty six years after that and when I Left there was a large Meting House Burying ground and a rich Popular Town Exact where Predictd. My father Lived in that Vicinity till he died[.] But to return after a Long Series of Trouble which this Country had with England the revolution war commencd and the <1776> Britsh army went to destroying Publick Property my Father Being about 19 years old was gone from home one day heard the News found a recruiting officer and inlisted he Come home informd his father of what he had done the man Thought on it a few moments and sd [said] John you are too young I will go with you and accordingly Enlisted and went [He] was in the Memmo[r]able Battle of Bunkers hill there the enemy Numbered three thousand and Americans Thirteen hundred they Stood and faught Side and Side till the enemy fired Charleston and went round under the Smoak [smoke] toward the americans [p.2] My father Lookd around and <saw> them nearly Surrounded by a small gap to get out and that plowing up with cannon balls from the British shiping altho a retreat had Ben ordered but they dy [did] not hear it his father Lokd [looked] round and sd it was time to run my father ran ove[r] the hill and Lookd round and did not see the old gentleman and concluded he was killed the next morning found him well he sd as he was coming out at the gap he saw an American Soldier wounded and crawling away on his hands and feet and a british soldier ran him through with the Bayonet he then stopt in the midts <where> cannon balls and grape shot were <being> Loaded his gun and shot the the pirot [pirate] down and then obtained a safe retreat I name this that my posterity may know what kind of self controll their Ancestors were governed by in the midst of the most eminent <danger> his father was taken with Cramp Rheumatism and died my father servd his time out out and Came home Married and Lived near by during his Life raisd a family of seven sons & Three Daughters I was the fourth I recollect when quite young I had some reflections upon a future state when I was Eight or Nine years of age my father was sick for some time one day I hard [heard] some of the Neighbors say that Mr Pulsipher would die this had never entered my mind that he would <die> then I reflected up it a few minits and Thought it would be very hard [to] Loose my father while a Large family of children were depending upon his support it came into my my mind to go immediately to the barn and pray for his recovery I ran to the barn as fast as my Legs Could Carry me and when I got there was about to kneel down [p.3] and somthing Told me that if I should pray I should die in a moment I Turned and ran Back as fast as I Came but the Lord took the will for the deed and my father soon recovered I do not recollect anything of importance for some years But attended school ocasionally with success as I sd I <had> occasionally thoughts of a future state when about fourteen years old in the winter while the school master was Boarding at our house I was sitting by the fire in the Kitchen somthing came upon me with such power that for a time my sensis were gone how Long I was in <that> condition I do not know But when I came to myself I was walking the room ringing my hands & crying for god to have mercy on my soul I remaind for some days in a very sorrowful state of mind it would ocationaly [occasionally] abate and then come on again it deprivd me of my studies but I would look on my Book to prevent suspicion <1800> but in a few weeks I tried to were it of[f] by going into young company Nothing of importance that I can recollect with the exception of thoughts upon sectarian Preaching who taught hell fire & Eternal Damnation in the Light they ♢♢rried <it> it I could not believe one word of it When I was about Nineteen I was the oldest boy at home I had much hard work as we did not have much but by the day we had a Large farme and I had the heaviest part to bear & in the fall we had near a thousand Bushels of apples to mak[e] into Cider and put it in the cellar I was very ambicious and by over acting I hurt myself so that I faild in the fall in the winter I went to school and got a goo Knowledge of the English grammer which with my other attainments I was considered by my Teacher Competent to enter upon the Study of Phitisick [physick][1] accordingly a surgeon [p.4] Came fifty miles after me to be his student I Took notice of the cours that he took he was a skilful Doctor and almost always gone from hom and would frequently come home the Latter part of the night and Just get warm in bed when he would be cald up to go again I reflected upon it and concluded that it would not do for me to be Bound to that kind of Life so I returnd home but my health being poor I was not able to Labor much for about two years I was Just able to walk about and ride on hors back but Could not Labor I often begrutcht [begrudged] people their happiness that they could be sick and then get well again I concluded I would go to work if it kild me an old Irish man who Lived near my father that was a good shoemaker offered me his farm <to me> on shares had got it planted and prepar<ed> for crops I being about of age I excepted [accepted] his offer and he Left home for the season. I began Labor Very moderately and when I became near fainting and my eyesight faild I wou<ld> sit down and when Come to I would get up go to work and found by that operation in a few weeks I began to gain strength and in fall folloing I could do a reasonable days work in a day that winter I married to a very agreable person whoom I lived one year <1812> she Left a daughter and died she died sudden & I had some anxiety Relative to her future state after a few weeks she came to me in Vision and set by my side and sung a hymn all Through with me the was Cald the Millenium hymn[2] after that I had no more anxiety about her I remaind single Hired a farm at Bellows falls for one year then went [to] P.A. and found a New Country with the Best Timber that ever that I ever saw There I Built a [p.5] Saw mill staid there about Eight years Rafting on the Susquhannah River I then Moved to the State of New york to Ononada [Onondaga] County and stai<d> there till the gospel Came to me by the hand of Jerad Carter Decbr =31 I went to see him and hea[r]d him Preach When he got Through sat down and gave Liberty I arose sd and to the congregatio<n> we had been hearing strange things and if true they immediately concernd us and if [not] true it was a great imposition Br Carter says that he has got this Knowledge from heaven by revelation if he has got it from Heaven I think I have the same rite to have it the same way Therefore I intend to Petition a[t the] throne of grace till I know it for myself I Therefore Continued in Prayer by Night and day soon after I was Thrashing in my Barn with the doors all shut in Cold wether there appead [appeared] a Light from above that gave me some excitement I went to work again and in a few minits another Light Came from above greatly Exceeding the first I Lookd up to see what it was it seemd that I saw angels one above another with the Book of Mormon in their hands saying this is a Revelation from god[3] I was then so fild with Joy that I walkd the Barn flore criing hallaluah to god and the Lamb for ever & ever I then knew the work was of god for mys[elf.] I informd Br Carter that I knew the work was of god (Although I had read the Book of Mormon the Septbr before an[d] Thoroughly examind it and believed it true) the folloing Evening a Deacon of the Baptist Cald at my home to stay over night I informd that I would be glad to see the Church together accordingly he cald a Church meting [p.6] I attended and informd them that I <had> found gospel that I had Been Looking for a number of years & I wanted them to dismis me that I might go free They wishd that I would still preach with them I informd them that I would But I had many places and Calls But suffise it to say that the most of that Church Came into <the> faith of the gospel I preachd in all the regions round there were soon a body of <saints> Baptized in that of near one hundred members I preachd in Various parts of the country with considable success at length there came two Profesing Mormon Preachers along with enthusiastick spirits they came near to dividing the Church which cost <me> Three hundred & twenty five mile travel to get a council it had the desired affect the Church continued to together[4] About these days there was a man with family came into the gospel Church who livd about fifteen miles from me who had a Brother in law that was possesd with a Devil and was kept Chaind in a Tight room which cost much to take care of him Numbers had been there to administer to <him> but to no effect I went there to Preach on the [l]ater part of the day the he got Lose and was breaking down the ceiling and plastering[.] they had been in a habit of geting a Very Strong man to help on such occasions and were about to send for him in a hurry[.] I desird them to let me see him before they should send they sd they were afraid he would come out <and> kill some of them with much persuasion I got to unlock the door that entered his room but of all the rough Languag and profane swearing and Treatening anyone that should come in sight I had never heard before I entreated them to let <me> open the dore [p.7] they sd he was dangerous to encounter with with but one man I had full Confidenc[e] that I could handle him by the help that god would give me I was satisfied that they did not understand my intentions but I Look thoug the Crak of the door when he caught my Eye he Bawld out and sd old Pulsipher I know you of old at that instant I burst the door open he stood with a sharp stick in his hand drawn back ready to stab me altho he was a stout man and full of Violent pashion I Cloesd [closed] in with him so quick that he did not know which side was up till he Lay on his back and I holding him while they Bound him again the family seemd a little supprisd however, before I Left the next morning the man whose name Samuel Newcomb wishd me to come and stay with him one year and he would give me Large wagers for he said that I could handle him with eas and when he was gone from home he would leave his family with more safety as he was a man of considerable Business and property to manage I asked him if he wisd [wished] to gather up to Kirtland with the Church as that was the gathering <plase> then he sd he would if he could sell his farm I asked him how much he wanted for his farm he sd he would sell it for sixteen hundred Dollars I sd will you go Next spring if you can get that sum for your farm he sd I will then sd I you shall have it and I engaged with <him> on them condition and Took the whole Care of the wild man I recollect at one time when the Mother of the wild was feeding him he flew into a rage all at once and broke Loose and endangerd her Life I was at work at the Barn a few rods from the house a mesenger came running [p.8] to me and sd the man was killing his Mother I immediately went to the house and found him in a dreadful rage I rushd into the room took him by the shoulder gave him a shake and sd [“]You what are you about[?”] he in a moment Left his raging dropt his head and became docile till he was bound again This shows that evil spirits are resintutig [resisting or resenting] Previous to going to Br. Newcombs I Took a mission south to Suquehennah and Dolaware Rivers[.] Preachd Considerable establishd a branch with some Persuation one Little Circumstance <I will mention> I drove my Carriage to a post on the outside of the Before a Large house when I saw a number of of women Looking out at the window they were entire strangers to as I had neve[r] been there before but the women met me in door and Calld me Brother this Causd me to ask some questions the sd she had a vision and saw a mormon Elder drive up to the yard observd the hors Carriage and person and as soon as she saw me She knew me and therefore met met me and Cald me Brother I immediately <I> gave an appointment and Preachd evening it was a man sd to to w♢♢♢<h> [worth?] one hundred thousand Dollars <I had> many small missions in that region of Country with success I do not remember as I ever Preachd more then one week in a place without establishing a Branch I did not as much persecution as some did but as afore sd I made it my home at Br. Newcombs till the Next spring but before the season was past there <Came> two men that bid on Br Newcombs farm till they raisd to Nineteen hundred and fifty dollar acordingly he prepared to move the folloing <1835> I went on with him as did a number of the [p.9] when we Came <to> Kirtland Br Newcomb councild with old Father Smith relative to the crazy man he advisd to get seven elders of good report and fast & pray till he was delivered acordingly I was one of them we consulted the family who had not kept the word of Wisdom but they agreed to do it we there fore took the man Layed our hands administered to <him> in a room by our selves and I do not Remembe[r] that he had raging spell after that time we therefore took him to the family and advisd them to keep thier Covenant and he would be well acordingly he was for six months and then the Dead intered [entered] him again we ware Calld for the second time we Cald the Family together and found they <had> returnd to the old practice of braking the word of wisdom we therefore sent a mesage to Father Smith who sd if they wold not kep their covenant we might go abot our business and let them all go to hell together and we were clear[.][5] I staid there <that> year sustaining my family and working on the Temple the next winter I Took a Mission to Canada there I found the Roman Catholicks and Methodist I Commencd <Preaching> among them I soon found that I was folloed by the Circuit Preacher that was on that Circuit[.] He folloed me up till we came in contact one Evening as I had met a Congrega<tion>[.] I arose to speak But haring foot steps at the door I pausd when the Methodist Preacher Came in with about twenty five of his society[.] we got them seated altho the house was crowed before I Cald him to me gave him a good seat and Commencd my subject I <left> many gaps during that he might have a fair Chance[.] after I had sit down he jumpt up semingly well pleased I had observed that he had made use of his pencil freely [p.10] After he sat down I arose and sd to him as he had made Nine Propositions to prove my discourse wrong I should tak them all up and if I f should forget any of them I wishd him to remind me of the same but I took up every one of them and Opened them till I knew that the Congregation were satisfied that I was right as soon as I sat down he arose and began to spak against Joseph Smith and the Book of Mormon I immediately Cald him to order I sd I had not spoke upon Joseph nor the the Book of Mormon and at that at that Late Period he had no right <to> bring up subjec<ts> that not been on to the Carpet that night but sd I you will Prreach Tomorrow evening if you pleas I will meet with you and we will discuss these subjects but he sd there would not be time I then sd you Preach at the meting house of Sunday and we can have time and room to investigate acording good order but he declind I Told him I did not wish to hold any man by the button and if he could not be with me I should be under the Necessity of Spaking on them in his absence[.] He finally sd said more but retired and afterwards said to his Metodist breathren to let me alone as <he> did not know what it might amount too I immediately Took up the c<h>aracter of Joseph Smith and the book of Mormon and Laid <them> open to <the> people and soon began to Baptise till I formd a branch of Twen[ty] nine Members many of them were Methodist I set them in order[,] ordained elders[,] returned to <Kirtland> around the head of the head of Lake Erie about Three hundred miles with Bllood in my shoes through a mob country [p.11] I will here relate a Circum[stan]ce which Transpired on the way there <was> Reformd Methodist Preacher who had frequently Cald at my house and I had supplied <him> with food I Cald on him Near night But <he> appeard Very Cold I exhorted him to receive the gospel but he rejected it and did not invite me to stay the nite I went to a Tavern and pursud my Journey the next morning. this day I went to a Clean Creek of Water and there I washed my hands and feet as a testimony against him and went on my Journey to Kirtland <in one year from that he died> in that place I recd [received] my first endowment with about 300 Elders under the hands of Old Father [Alvah] Beman President of the Elders[6] These 300 were <1837> Nearly all the elders that were then in the Church. There Came a great Persecution against the Church The first Presidency escapd the best way they could Joseph was Carried away in box with an ox team supposd to be grain <or> furniture[7] Old Father Smith went on hors back <in the night> others that had Prop[erty] enough to rais a Team went off that winter Leaving about 600 persons of the poorest kind that could not go. I was among the Latter[.] we tried to keep order with the remainder of the Church we kept up our mettings in the Temple one day while we were at the Meting in <the> Temple a number of us were of the first Presidents of Seventy and which I was one agreed to put our property in fund and go together when we did this <we> had a great flow of the spirit of god which Causd us to rejoice exceedingly[.] others came and wanted to Join with us and go together we could not refuse them for they were good saints and nothing against them but Poverty and Persecution therefore we kept on accepting them till we got Near 600 persons who wished to go on to Missouri as that was the gathering place [p.12] We advised the Brethren to work and get everything that was Nescessary for our removal I will here relate a circumstance that in March =38 as I was making staves in the woods about one mille from The Temple I heard the sound of wagons running among peble stones som miles off that drew nearer till I discovered that it was in the air[,] also the sound of steem boat with it[.] it continued to draw near and went directly over my head[. It] did not seem to be higher than the tops of the Trees but I could see nothing it directly towards the Temple when I understood that it was seen to be a steem boat and Old father [Alvah] Beamon in the Bow of it swinging his hat and when it came into the Temple yard it divided in two parts one went to the west the other to the North that to the North Turned Black the other to the west turned white exactly there was the Church was divided[.] Som of the first presidency Divided and all the saints went to the west[.] this Circumstance of the Boat took about 9 o’clock in the morning But to return Saints Labor for anything that help them to move but we who were the presidents, 7 in number Labored all we Could and attended Prayer in the Atick stores of the Temple one or twice every week that Lord would open the way to remove from that place at one time while we were together on our knees I saw a personage stood between me and window he was drest in a long wite robe that Came down near his ancles he appeard to be near 7 feet high with grey hair that came down nearly on his shoulders I saw his hands and feet that were naked his face of a pleasing countenance [p.13] I saw him turn his eyes from me to the others and then to me but did not turn his head he then spoke and sd be one and you shall have enough said no more and pasd away[.] When prayer was finishd I informed them what I had seen and heard. they <were> Pleasd with the Revelation. not Long after this there was a m<an> came from Coanada stopt in Town a while and before he went on his way towards Missouri sent word to us that he had fifty dollars to give and fiftey to send for the benefit of that company we Cald on him and got the money[.] by other ways that opened before us we obtaind four or five hundred dollars we then sent a mesenger to Buffalow and baught goods such as we wanted to Cloth the poor we after wards obtaind money and goods to bear our expenses on the way but the Mob were swearing Vengence on us all the time there was a Methodist Meting <house> that stood near the Temple which was Burnt in the night and and <the> Mob Laid it to us the Leader of that was an old imposter and becaus he was rich and had a Large store of goods could swear and get drunk they would believe him[.] while they were about to make an asault upon us for burning the Meeting house he had a vision and saw who it was that burned the house he met with them informd them we did not burn that house for he knew who it was but dare not tell becaus he could not prove it we had made our Calculation to move in order together. the Mob swore that we should never go out two waggons together[r] but we paid no attention to them but attend to our own business [p. 14] But the Leader of the Mob was Jacob Bump[8] swore that if the they molested or hurt a hair of our heads he would have Vengence on them if he folloed them to hell do it Therefore as god would have it went on Very well Clothd our selves and prepared to move on the 5th of July the day previous Mr Bump came to <me> wishd us to gather our company and Teams together and put them in his field for the night where clover was 1 foot high this we excepted [accepted] with Thankfulness the next morning we all went out together as we had Told the mob we would do we had about 65 Teams with 70 Cows and went on our way the next day at night a number of the Mob Came on but we were prepared for them Every man had a gun and hung them on the out side of the Waggon and some had pistols we always hired a field incloesd to go on[.] the Mob came and beheld our Position and dare not molest us for if we had have Kiled them no Law Could hunt us and they k[n]ew it therefore they gave it up for a bad Job and Left us to go our way we alway kept gards by night we went very well till our money was gone then got together and prayed to god for help immediately a Turnp[i]ke agent who wes [was or wished to] build a ro<a>d in that country came to us and wishd us to build half ♢n for him for which he would give us Twelve hundred dollars we engaged and soon made the road but at that time it was remarkable Dry so that it would be difficult to get water for so Large a Company the man wanted us to do an other Job but we Cald on the Lord to know <what> to do and the day Before we started there Came such a rain that we had aplenty to pursue our Journey [p.15] We were apresd [appraised] that if we went in to Missou<ri> we should be Mobd as Missouri was Popular in Mobing when we got in to Ilinois apart of our Company stopt and after a Little they went on and stopt at a place Calld Hauns mill was there Mobd and part Killed but we Pursued our Journey with <out> any molestation when. When we arrived within five miles of far west we were Met by Joseph and Hiru<m> and escorted to the City of far west with Joy Joseph Came to me wishd us to camp around the Tem<ple> suller [cellar] that they <had> dug Next morning he came again and wishd us all to go to davies County and unite with that branch but sd we would <get> but half way that and that we had better have <a> gard that <night> around our waggons that night I informd him that we had not Be<e>n without one since we Left Kirtland he Laught and sd he thought we go safe acordingly we did when we arrived in Davies County the place was Called ondi amon a found a small body there surrounded by Mobs they were greatly rejoicd to see us It was there that Adam built an alter <and>oferd sacrifices there was then standing at 8 feet high and direct<ly> of there Most Likly where had Been been a City the stone of it were then Laying on the ground a forest of timber the plas Cald Adam on diamond was the handsomes place that I ever saw and the most Convenient for are exalted purposes and the that it was <where> Adam stood Bowed down with aag [age] Leaning over his staff and Prophised the principle things that transpire down to the Latest Generation But <we> were well pleasd with our new Location and began trading our Loose property for farms with commerce we baught a number of them [p. 16]

I imediately with a number <of> hands went to Building Log houses till we built 16 the Last one I Moved int[o] and Livd inside it only five days one day while we were over the river after a few Loads of corn. But Previous to there were two mesengers come from far west with a word from Joseph saying that far west was taken by the Mob and he was a prisoner of war and he advisd us to Lay by our arms and go about our wo[r]k and submit to any thing the Mob said when they come this News was not pleasing to us a[s] we had expected to Locate our families <and> Preach the gospel we <h>ad got into the most Beautiful Country that ever my Eyes b<e>held but I soon Lernd <found> that we were not worthy to stay there but it must be over run by Mobs a few years Longer and when we were prepared we would inherit it. as I heard the Mesengers Brought the unwelcome New[s] that we must submit to these unrighteous desires a short time I stood and heard the news from Joseph we knew that his Council would stand being a prophet of god a Large number of Breathren and sisters were there gathered there to hear I stood a few moments and turnd around and went towards a thicket of trees to give vent to my feelings when I sd within myself Lord what does all these things mean when to my astonish<ment> a word and an answer was give saying Be still and know that I am god. I had no thought that he was so nigh me and would speak so plain I immediately turnd and went back to <the> Company that was gathered and found them complaining that they had ever come to Misouri to see so good country and then be robbed and Mobd away. I sd to them all god had designd all thise for our good and it would prove so in the [p.[17]][9] end after talking a few minutes they we[page torn] quiet and Comencd weeping I heard no m[page torn] complaining for they were a good people a few days after that I went acrost the river with a number of teams to gather corn when Eight hundred of the Mob were seen coming we Continued our Labor when they Came up to the gate and halfted sent a mesenger to me and sd you are all our prisoners and we want you to go with us I sd to them we had come after corn and it was necessary that we had some home he sd Load your wagons and send them home with Boys but we want the men to go with us we did so they Led us about a mile and then halted and put a strong gard around us and we sat down on the ground then they questioned us Very Closly for some time when they retired and gave us orders to go home and get our arms and appear on the parade and deliver them up according<ly> we did so then gave us ten days to Leave or the Mob would dstroy us we sat [set] about to move there were many who had no team But we went to Moving with all the teams that we could raise there were many pe♢ ♢♢id ou♢ that had no means of helping themselves but we affected most of it in time and Trying it was I Loaded my team with my family one widow and another small family to one Load went to far west deposited them and went back after another they had nearly <all> gone and the Mobs were stud[y]ing all that property they Could lay their hands upon I took my horses in to the hous that I had Left gardd them through the night the next day took [p.[18]] another family and returnd far west then took my team and returnd to Davis County to our fields after Corn to Sustain our selves and Team as soon as I got thing set in order I took my team and went about thirty or forty miles to flat Country to work on a Mill to get Money to help me out of the state as the Mob and Missouri Legislation agreed we should never raise another Crop in the state I workd on the Mill about two weeks They sent me away about 30 miles after a Load of honey I got the honey and returning acrost the prarie it was Very Cold I stopt at a Mob Tavern to stay for the Night I did not Like the apearance of the people Much went into an upper Loft to sleep in the Latter part of the Night I heard quite a Commotion in the Lower part of the [unclear] and heard som say they had never seen the Like Before I raisd up and Lookd out of the window and <saw a> Very bright Circle around the Moon and a half Circle at the Back of it and then very Bright Lig spots in different parts of the heaven this gave the people a sort of a shock so that they said but Little more about Mormons therefore I went on un my way unmolested after abot two wek I thought it was about time for me <to> Leave I sd nothing Caled for a settlement got What was do [due] to me the next morning Harnesed my team and said my business required my presence at home they urged me hard to stay and bring my family there any part of the Land I might have But all to no purpose I returned home with money Enough to bear my expenses out of the state [p.19]

About the first of March I started with my family and one more in my waggon for Illinois and crost the Missisippi at Quincy went Back a fe[w] miles and camp but found no ho<uses> without  very high rent I Took my hors and rode up to bear Creek Near Lyme there I found a forest of timber about 12 miles squire [square] in which was much game and Very fine timb[er] I went in there and found Brother burgess who sd if I would stop there he would do so too we stopt in the forest and built us houses and Both Being accustom<ed> to hunting we soon got Venison to eat but not being hea[l]thy on account of exposure did not know what coars to tak to sustain my family till harvest therefore I Dreamd that I was making Boxes and measures and my women were making Baskets for sale I Dreamd how to mak them as I had never seen one made but I got up in the morning and found good timber for the purpose and soon made a load and of[f] to sell them which I did and found market for them and got every kind of provisions that I wanted we Cleared about 12 acres of land and raisd provision enough for the next year

I staid there near 2 years and Joseph called the seven first presidents of the seventies to Come to Nauvoo I being one I removed there and made a settlement on the prarie 2 miles from Nauvoo But while we were living in Bear creek timber there came a man from Nauvoo after help to nurse the sick as there were not enough well ones to take care the sick I therefore sent my sister & daughter [p.20] and promisd them that I would be there at Conference to see them acordingly I went to <this> house where my daughter was nursing, I went to the dore and heard no noise in the house I knokd at the Dore and heard a faint voice answer I went in and found the whole family Prostrate on different parts of the house I spoke and my daughter heard my voice and sprang from the bed and said father have you Come I want to go home I then went in search of my sister and found her in the same Position They had gone into families and Nursd alone till worn down with fatigue and diseas fell upon them I took them both in my waggon with a bed and Carried them home about 30 miles and nursd them There <three> Months before I could rais them[.] at one time I was Calld to see my Daughter die I went in she apperd Nearly breathing her <last> the spirit of god [c]ame upon me I said Mariah do you want to Live she partly opened her eyes and said yes I said do you want to live to rais a family and keep the commands of god she answered in the affirmative I said then you m[a]y Live[.] She soon began to recover and got well and has rased a large family all in the Church[.] my sister soon recovered and got well[.] as observed I was Cald to Nauvoo and settled on the Praire 2 miles from the Temple Made a farm and Livd comfortable I obtaind other Land and made farms but there were a continual persecution against us and Especially against Joseph from Missouri I think there were raising of 1,0 suits Brought against him and to no effect and findlly<ing> that the Law Could not touch him But <they supposed> Powder and <ball> should [p.21]

The Continual Persecutions from Missouri opperated upon Ilinois which had been ♢ercy for a while and had given a very Liberal Charter for the Citty of nauvoo and also a Charter for a Legion we then Proceeded to Build a Temple and got it Nearly finisd when an armd Mob of about 250 men Painted came upon Joseph [Smith] J[ohn] Taylor W[illard] Richards <and Hirum Smith> while in Carthage Jail Killed Joseph & Hirum and shot four Balls into J. Taylor the fourth Saved his Life by striking his watch which was in <his> Vest pocket after Joseph had fell dead one of the rufions made a move to take of his head But a singular Light shone around him that struck him with fear they there fore fled in every direction and disapersd[.] our Breathren went and Brought them home and Buried the dead re[s]tored the wounded at this time the Mob expected we shou<ld> rise and and give them battle but we thought Best <not to do it> and kept still and Continued work on the Temple and finishd it and got our endowments. But at the time the Most of the Twelve were absent on missions Sidney Rigdon who aspired for the Presidency Came and Cald the Cald the Church Together and present his Claim <as> for the Presidency but the Twelve soon Came home and appeared on the stand[.] at the day appointed for Chusing Sidney made his plea[.] Brigham young began to speak and answer to him[.] at that time I sat with my Back towards the <stand> as did many others I heard his voice and supposed it was Joseph was some supprised and Turned round to to see him and Behold it was Brigham speaking in Josephs voice for Behold Joseph Mantle had fallen on him the people understood it in the same way [p.22] but the Church Considered Brigham to be the man his Caracter had always been and he stood at the head of the twelve therefore they held to him as I observed we finisd the [temple] and recd [received] our endowments in the winter 1846 we Learned that another general Persecution was about Coming I had 3 days notice to Leave nauvoo I with Br. Burges raisd a four horse Team Loaded it with food and Crost the river the 2nd day of Febry and went on with the authorities of the Church as far as sugar Creek in Ioway we staid there till the winter Broke and then pursued our Journey west But such a flood storm and rain folloed us as I never saw in any Country I was advisd to take ten waggons and go a head and asist in making roads the highest and driest Land that was in the Country <was> soakd with water so that it was difficult to get a long with a waggon[.] one Morning got on my horse and rode back a few miles to se how <the> Company were geting along It raind Like shot I saw a man a head walking with a box Coat on o[f] indorubbber[10] when I Came up with him I found it was Br. Brigham I askd him how they got along he sd first rate he sd he put his hand in his pocket for his handkerchief and his pocket was full of water after conversing a Little I went back and pursued my Journey[.] P[arley] P Prat and Orson and myself went forward to look for Locations for the poor and such as Could go no further we found a grove of timber and Cald it garden grove in which we mad[e] a Location and was a Convenient place for a settlement I then unloaded my wagon and delivered my Load of Flowers and Bacon to parley P Prat and orson & returnd [p.23] back to Look after my family I met them not far from the Misisippi River they had got there teams a few Cows and sheep but had not got a suitable fitout for the winter folloing we then went into Van buren Co. and went to work for provision acordingly we workd about 2 months and got prepared to go on and Crost the Missourri River to a place we Cald winter quarters there we staid through winter I went down into to sell such things that we could not Carry through the mountains I Purchasd Considerable Provisions that I Could not fetch home but being gone some time and Much exposd when I got home I Could not walk without two Crutches I then <sent> the Boys with two teams they went till they were exhausted so far beyond ther stren<gth> they both Come home sick and went to bed John was sick for some time I [illegible] all the Medical aid I <could> but to no purpose but he Continued to grow worse till one day I was Cald in to see him die I went in saw the family with the Doctor standing by the bed to se him Die I saad John you are not agoing to die now at the he had gone so far that he had got what they <Cald> the death Hicups which terminated in death in a few hour<s> I turnd to doctor to go and get something Tart and sour Enough to Break that string of Phlegm in his throat he went immediately and got somthing which had the desird affect I sd to him that he would not die now for I Could not spare him now so he immediately revived we took him to the water and Baptised him and he soon recovered and Drove a team through the mountains.[11] But when we fast arrived at winter quarters we found the people Much in a sickly state by Exposure in consequence of 500 of the Most able Bodied men being taken from their Midsts for the Mexican war we found the sick and <dying> Living in Tents half Naked went to work and Built 5 houses Before we got one for ourselves [p.24] We lived through the winter on short rations for our Cattle I lost all My sheep and 7 head of Cattl the Next spring we fencd Land and raisd Considerable Provision But in =47 the spring Br. Brigham with about 140 persons went on to the Valey to find a Location for the saints[.] found a satisfacting Place Left some to put in crops the Latter part of July and returnd to to winter quarters the same season supposd to ove[r] 2000 miles with ox teams the next spring we prepared for a general removal we started about the Last of May with about 60 waggons as did many others with more then that number we prospered in our move Without much Acident one Boy got his Leg Broak and one man broke his arm in my Company but I sat [set] it and it soon got well as did the Leg also we got throug the Latter part of Septbr I Built a house I enquired of General Rich[12] who had staid to raise grain if there was grain enough in the Valey to sustain the People he said he thought there would if prudently used I had but Littl as I had supplied two families through the Besides my own who still depended on me for their support I immediately so[ld] Three Cows to men that workd on the only grist Mill that Building in the Valey w[h]o were to have grain as soon as the Mill should run I went to him with a 20 dollar order to get some Bread stuff but he afirmd to me that he Could Let no man have half that amount I was much Disappointed and went away Much Dishartened the next day I Took a Mill right [millwright] found a good place for a mill 2 miles from the former one ownd by J Kneff we immediately went to building Mills[13] it was a very hard snowey winter but we got timber from the Kenion [canyon] Beginning about the first of Decbr among the snow and frost[.] built a dam race and grist Mill by the first of March and got the Timber and foundation of a saw Mill at the same time I then went to Br. Kimbal and asked him if it would be right to grind for one 16th when Br. Kneff [p.25] ground for a Tenth he sd by all means if you can afford it I and you shall have all my Custom. I soon got bread Enough for my family and some to sell I never sold meal for more than 1.50 cents per bushel a man Cald on me for one bushel of meal to go to Calafornea with the gold to pay for it I informd that there were many Poor that had no gold <to> pay and I must Let them have it rather [scribbles filling two lines’ of space] than you There are many poor that have no Bread nor Money[.] Money is very scarce and it will not do to Let the[m] starve becaus they can’t get it About this Brigham and Kimbal Put out some Hundre[d]s of dollars in paper Notes for a Circulating Medium to be redeemd after a time I receivd it when I Could get for any Kind of bread stuf some would not take it and others Could not get it and when they had nothing to pay I do not Know as ever turned any away hungr<y> but from that time we had Bread to eat we Continued our Labor and finishd the saw mill and soon Built a good hous and Barn in Town 16th Ward on the Jordan street and got Land and made a good farm over Jordan and we raisd abundance of grain

About year =54 or =55 an Army Came from the united states to the Valey commited some Little depredations but were held at Bay[14] & about =57 an other Army under Col. Jonson Came on and had some appearance of Hostility we found that it was not wisdom to Let them Come in that way. We had a few boys here that were quite used to mountaines we sent them out too Meet them and they Succeeded in stoping them Took about 1400 head of Cattle and Teams and Brought in to the Valey also took away some of their Comissary stores they were thus rather displeasd and had thrown such Threats that we were not willing to trust them to Come in to our midst with those felings[.] we held them in the Mountains till we were ready to Receive them Our women and Children were movd to the south the men were Con♢♢d and watching them while <they> past Through [p.26] Through the Town I was in the City Council at this time and saw them all pas Through they went but they went Through Very civil without any interruption and Past over Jordan and Campt there I had a farm over Jordan and was occasionally on it being there at one time the Cattle that Belongd to the army had Broke into my field and were doing damage I went to the heards man and requested him to keep them away but answered me Very indiferently I had a fleet horse < I> Jumpt on him rode to the Camp in short order Enquird for general Jonson but he was gone I enquired for the next in Command they informed me I went to him I asked him if <they> had Come there to Trespass on private Property he sd no I asked him why he were doing so he sd he did not know as he was I informed him that heardsmen had Let their into my field and answered me roughly when requested him to Leave he made a cross expression and sharp orders to remove them Immediately I saw the <were> disposd to be friendly & I staid around the Camp a while I got into Conversation with another <officer> of Note who Treated me very Kindly he asked me many questions which I a[n]swered I supposed to his satisfaction Among the rest he wishd to know of me why we stopt them in the Mountains I informed them him that they wer then Hostile to us in their feelings and if they have Come in then there would have been Blood shed this was the purpose we stopt them for But sd he what did your people think they could do with 3000 men armd as they were I informed him he had got a very wrong oppinion of us and our Position and that our Peoples patience had been so perfectly worn Threadbare in Consequence of the Various depredations that had been Committed by the other soldiers and strangers upon Both male and female that they were hard to hold I suppose you think we are a feble few and Lacking for Courage but Let me tell you that it is my opinion that if the men of salt <lake> Citty were to fall upon you that they would dstroy you [p.27] at a Breakfast spell and salt Lake is but one City to a great many both north and south and west I recollect at one time while in our Sunday meting while you were in the Mountains in the winter that <some> of the authorities wanted to let our men fall upon you but Brigham held them Back and Took that influence away saying that there were many in that army that were honest men and if we should destroy <them> we should do wrong therefore they were held Back for further Consideration and if they pleas they may thank Brigham Young for that But the Army soon retired some forty <or> fifty miles of[f] and did us no great harm with the exception that a few would Come into town some times and Commit depredations for which <we> would Chasten them[.] after a short time they began to dwindle away Till they all Left and Left many thousand dollars worth of Property which they <sold> for <a> Trifling sums.[15] But to return the united states government had heard that we were about to Leave these Valies and dstroy everything behind us they therefore sent two Embasadors to forgive what they sd was an offence and invite us to go back in possession of our lands and be good Citizens

I think in about =56 that the Lord imprest upon the mind of Br Brigham the Necessty of a refformation among the People we immediately saw the necessity of it[.] it was thorough through the Valey among the people and had a good effect in our prosperity

The great divide in America relative to the slave question Continued rise <and> higher till s[o]uth Carolina rvolted others folloed thire example till they went into a dreadful internal war This ex[c]ited us some but we Continued to prosper and increase in all our pursuits Altho we were Located in an Indian Country we had not many wars but when we had any we had our own expences to for we had no h[e]lp the general government but our wars were few and Long between in Consequence of our being driven out from the united states similar as they were I think all the wars we had with the Indians have not as yet made us so much trouble as the armies sent from the [p.28] united states who had Come here pretending to defend us from the Indians I still Continued my Labors in town and on my farm what time I Could get I had much Labor to attend to attend among the seventies remaining a Presd [presiding] counsellor among them and had been from the time we left Kirtland which was twenty five or six years I was frequently out from four to five evening in a week besides day metings I discovered that with age that I had approacht to that it began to wair upon my Constitution I was advisd by some to give up my presidency and let a younger man tak it that would be better qualified to attend to the Labours that involved upon it I therefore gave it with the Privilege of remaining in the body of the seventies or Join the high priest Chorum I therefore have yet remaind in the boddy of the Seventis Considering they were ambracd in the Mekesideck Priesthood It was a mater of indifference with me Howeve[r] the southern <mission> that had been in actation for some time had some influence with me partly on account of its necessity and partly on account of some of my boys that were Cald there I therefore <I> said I did not <know> but I would g[o] there if the Presidency thought best but no sooner than they heard of it they sent me an order to go with all my family I therefore put myself in the way of selling my property my boys heard of it and Came to help me move accordingly in the fall of =62 I remod [removed] to Shoal Creek where my boys were keeping a heard for the southern <People> that had no heard ground I found it to be a very heathy Location and have enjoyed my self very well Considering the Obsurety [obscurity] of the place and the great distance we are from the abodes of of the White man in the very midst of the roving savage that Constantly are Travling those deserts but we have had but Little Trouble with them only the Tax of diving our bread with and never Let them go from our doores starving and frequently Large numbers Came hungry we gave them [p.29] sheep or a beef and then advised them to <go> and hunt which they would do in good feelings we thought it better to give a Little occasionally and have peace [peace] than turn the with them then to turn them away and have war

[1] Pre-modern medicine.

[2] According to the Zerah Pulsipher Autobiographical Sketch #2, this hymn was “That Glorious Day is Drawing Nigh When Zion’s Light Shall Shine,” which was published in a few Baptists hymnals at that time.

[3] Side bar notes that this happened in 1831.

[4] In a different version of his autobiography, Zerah related that: “In the fall =32 there was some division in the Church in Consequence of teaching from an Elder that went through there which Teaching I rejected. (the Teaching was that women should have the gift of seeing that they Might be able to discover the Mistakes that the Elders might make from time to time and furthermore that they might actually see what was in <their> hearts and if <they> had <any> hypocrisy to declare it before the Church to <this> Calling I understood he ordaind a number of the sisters who made use of this power to the condemning of some a Justifying others without any other testimony) This causd me a Journey to Kirtland Ohio 325 miles in <the> month Decbr to get a council of high Priests that would be able to try the spirits to the satisfaction of all the honest in heart I went to Kirtland as quick as I could traveled in the mud by day and rode in the stage at night arrived at that place the Last of Decbr. they immediately Calld a Conference and sent R[eynolds] Cahoon and D[avid] Patten who came with Leonard Rich and set things in order.” (Pulsipher, Zerah. “Zerah Pulsipher autobiographical sketch,” undated. MS 753.3. Church History Library of the Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah.)

[5] There are a few other accounts of this story published in the late nineteenth century. See LaFayette Granger, “An Incident Related by LaFayette Granger,” Juvenile Instructor, 29(18), 577; Daniel Tyler “Covenant Breaking”, Juvenile Instructor, 19(7), 102-3; Ruth W. Tyler, “A Manifestation of God’s Power through Fasting and Prayer,” Juvenile Instructor, 19(6), 91.

[6] According to the Elder’s quorum record, Zerah was anointed on 28 January 1836, before his missionary journey to Canada. See Lyndon W. Cook and Milton V. Backman, Jr. (ed.) Kirtland Elders’ Quorum Record 1836-1841 (Provo, UT: Grandin Book Co., 1985), http://www.boap.org/LDS/Early-Saints/Kirt-Elders.html.

[7] Zerah Pulsipher is most likely incorrect here. Joseph Smith’s history states that: “We left Kirtland, on horseback, to escape Mob violence which was about to burst upon us.” (“History, 1838–1856, volume B-1 [1 September 1834–2 November 1838],” p. 780, The Joseph Smith Papers, accessed September 8, 2019, https://www.josephsmithpapers.org/paper-summary/history-1838-1856-volume-b-1-1-september-1834-2-november-1838/234).

[8] Jacob Bump (1791-1865) was a member of the Church of Christ who joined dissenters to depose Joseph Smith and associated with various break-off groups from the Church of Jesus Christ of Latter Day Saints for many years.

[9] What are placed and labeled as pages 17 and 18 in the manuscript are switched in this typescript because the flow of story and sentences seems to be more correct and in line with the Zerah Pulsipher Autobiographical Sketch #2 in the format presented here.

[10] Likely a Mackintosh coat, which was waterproofed by sandwiching rubber between two layers of fabric. They were a popular clothing item in the British Isles during the time that Brigham Young served his mission there. A box coat is a heavy overcoat worn for driving.

[11] Re-baptisms for health were not uncommon in the Church prior to the early 20th century.

[12] Charles Coulson Rich was major general of the Nauvoo Legion.

[13] According to Andrew Jensen: “In the spring of 1848 John Neff located a mill site on Mill Creek, near a little grove, about two miles below the mouth of Mill Creek Canyon…. About harvest time the mill commenced operation, even before the building was roofed in. With the exception of a small chopping mill put up by Charles Crisman, at the mouth of City Creek Canyon, this was the first mill in Salt Lake Valley, and it made the first flour produced in Utah. This mill occupies one of the finest mill sites in Utah Territory.

“Mr. Neff moved his family out on the mill site early in the fall of 1848 and thus became the first settler on Mill Creek….

“In 1848 and 1849, the Gardner family… and others settled at various places on Mill Creek and Big Cottonwood Creek. The Gardeners built a saw mill and subsequently a grist mill about two miles below John Neff’s mill site.” (Andrew Jensen, The Historical Record, Vol. 6, Nos. 9-12 [Salt Lake City: Andrew Jensen, 1889], 296-297.)

[14] This was the Edward J. Steptoe expedition of 1854-1855. The depredations Zerah spoke of included incidents of public drunkenness and riot as well as fraternization with Latter-day Saint women. Many Latter-day Saints were also angered by the fact that upon departure the army was accompanied by as many as one hundred married and single Latter-day Saint women seeking an exit from the Church.

[15] With the outbreak of the U.S. Civil War in 1861, the army pulled out of Utah. There followed what Leonard J. Arrington characterized as “probably the largest government surplus property sale yet held in the history of the nation.” Millions of dollars of property were sold for a fraction of their value to local settlers in Utah. (Leonard J. Arrington, Great Basin Kingdom: An Economic History of the Latter-day Saints 1830-1900 [Lincoln, NE: University of Nebraska Press, 1966], 197-199.)

Zerah Pulsipher Autobiographical Sketch #2

This autobiographical sketch forms the basis of the typescript that has most commonly been distributed as Zerah Pulsipher’s History, with additions taken from the Zerah Pulsipher Autobiographical Sketch #3 (a later draft of Zerah’s autobiographical sketch). It seems to have been written somewhere between 1857 and 1860, as it concludes with the army being stationed at Camp Floyd in present tense.

Typescript prepared by Chad L. Nielsen, September 2019. Spelling, punctuation and paragraphs retained as presented in the original. See Church History Library in Salt Lake City, MS_753_f0001_item_1-Record_book_circa_1858-1878.

*******

 

Zerah Pulsipher History

I was born June 24th AD 1789 The names of my Parents were John & Elisabeth Pulsipher My Grand father David Pulsipher I suppose to be a decendant from Ireland I have not much Knowledge of his ancestors But he removd from Connecticut About the 1769 But Previous to that he Cam[e] to a new state Cald Vermont to the Town Cald Rockingham on Connecticut River near Bellows falls an entire new Country then saught a location about five miles west of Bellows falls there he purchasd five hundred acres of Land and predicted a site for a town and Town business a Large Meting house and Burying ground and many other things from fifty to one Hundred years before they Transpired which have all taken place to the Letter I suppose My great Grand father to be a decendant from Ireland and as above observd he Establishd a settlement and Converted the Wilderness into a fruitful <field> Built apublic House which remaind for many years But when the Revolution war Commencd my Father was young & being away from home one day he Heard that the British Army had destroyd some Miitary stores at Concord N Hampshire and being fird with Indignation he saught for a recruiting officer and enlisted for one Campaign and when he returnd home informd his father of the Circumstances. The old gentleman Told him that he was too young and that he would Enlist and go with him acordingly he did and they both went to Boston MS and was in the Memorable Battle of Bunkers hill the 17th of June AD 1775 there they stood and faught side & side with about Thirteen Americans against Three Thousand of the British for about two hours when the Enemy after firing Charleston and wending round under the smoak had Nearly surrounded that wing of the our army when they saw but a small gap to retreat through which was then continualy Plowing the ground with Balls from the shiping – but while they were going out my grand father saw one of our men wounded and crawling away on his hands & knees in the mean time a British <soldier> ran him through with a Bayonet being fild with indignation at such u<n>hal♢ed [unhallowed] breach of the laws of all civilized nations he immediately stopd amid the scenes of Death and Carnage loaded his gun and shot that man down before he left the ground and then obtained a safe retreat I speak this to let my Posterity know that <our> ancestors were Clothd with that steady unshaken Deliberation in times of the most [p.2] of the most iminent dangers that are incident to human life in a few weeks after this my grand Father Died with Cramp R[h]eumatism in [his] Breast My Father servd his Time out and returnd home and attended to the Cares of a Family Married Elisabeth Dutton, and raisd a family of seven sons and three Daughters. My oldest Brothers Name was Oliver who raisd a large <family> in the State of New York on Lake Ontario the second was David who raisd a family Living with my father in VT when he Died John also Married but had no children Salmon [Solomon] Married and Died in the war o 1812 <with> England without children I am the Next have Raisd a large family Elijah has Raisd a family Araunah the sevnth has a family My oldest sister Elisabeth Married and raisd a family by a man by the name of Lord E[llison] Archer[.] Polly my 2nd sister Married a man by the name of Dexter Newton raisd family in the state of New hampshire My sister sibbel Married a man by the name of Abram Newbury and lives in the state Ioway [Iowa] My Father was Absolute in his Family Government Kind and affectionate to all his friends His Common Practice was to Make a feast once in a year and invite some of the poorest People that were in the Town and seemd to take Pleasure in their Company I lived with [him] Twenty five years and never knew him to turn a Beggar away emty He lived to the age of seventy Eight & My mother to 86 But to return to my own history when I was a but a Child I frequently had seriou<s> reflections but never prayed[.] when I was a small Boy my father was taken sick for some time I was <not> much Concernd till I heard some of the Neighbors say that Mr Pulsipher must die this Put me to thinking that if my father should die that a large family of small children would be left without a head to the open world subject to many disasters that were incident to human Life I Could not bear the Thought an impresion Immediately Came to me that I must go to the Barn and there pray for his recovery I turnd and ran as fast as my Legs Could Carry me and when I got there was about to Bow down when somthing informd <me> that if I did I should dye there and never return which scared me so that I turned and ran Back as fast as I came But my Father <got well> in Heaven <the Lord> took will for the deed and restored my father to health I recolect of an <[n]othing of an> important Nature for a number of years till I think about forteen or fifteen years old when one Evening as I was sitting by the fire sied in my fathers Kitchen alone a sudden influence overpowered my mind [p.3] to such an extent that I Lost Sight of Everything on Earth for some time I never knew how long But suffise it to say<♢> I saw that it was Necessary that more preperation should be made before I should be willing to pass the Vale of Death Though I Could not be reconceld to souls Left in Hellfire to all Eternity as I had been Taught by the sectarians. Still there were some things among the sects that appeared reasonab<le> I have often heard my father Say that the sighns of Christ’s second Coming was near often seen and that he would Come before many years should pass away and if he did not live to see it Likely his Children would However when I was about Twenty one I married avery agreable Companion Lived with her but about one year when she died Leaving one Child which <we> named Harriet[1] After the death of my wife I had some anxiety about her state and Condition Consequently in answer to my desires in afew weeks she came to me in Vision and appeard very natural Lookd pleasent as she ever did and sat by my side and assisted me in singing a hymn beginning thus That glorious day is drawing nigh when Zions light shal shine.[2] This she did with a seeming composure this Vision took away all the anxiety of my mind Concerning her in as much as she seemd to Enjoy herself well This hymn which she Introducd and sang with me applyd to the great work of the Last days in the Last dispensation of the fulness of times This transpired about Ten years <before> Joseph Smith had discoverd the first Revelation of the work of of Last days My mind became Calm a respected her Condition in the spirit world In the year 1814 I hired a farm at Bellows falls on Connetticut River and being alone I agave my Brother John the privelig [privilege] to work it with <me>. In the fall of that season there were the most Extraordinary Northern Lights that I had Ever seen it was the Caus of many speculative notions among the people but my father said it was the signs of the Last days and of Christs second Coming of Christ I regarded my fathers remark as specimens of good sense I soon wound up my business in that country and went to PA in Susquehannah County a new <Country> where there were much good timber I Built a mill cleard a farm and Married a Wife by the name of Mary Brown a very agreable companion by whoom I have a Large family of kind Children I staid in that Country about Eight years and Labored very hard and Many times my Life was Much Exposd but I staid in that country as bove above about 8 years and then removd to Onondaga County in State of Newyork I there lost [p.4] my only son by the fall of a tree which causd much greef to me in that plac[e] I had many agreeable friends and good society I Baght a farm and built a mill I also built a meting hous for the Baptist Church which I then associated with[.] in the summer of 1831[3] I heard a Minister say that an Ancient Record or golden Bible <was found> in Manchester near Palmyra which remark struck me Like a shock of electricty at the same time that it might be somthing that would give light to my mind upon principles that I had been thinking of for years and many times I had remarkd that If the pure Church with its gifts and graces was not on the Earth, if so I had not found it, But I<f I> should be happy enough to find <it> in my day they would not <think> hard of me if I embracd it accordingly in the fall of 1831 there was a Book of Mormon brought into Town I succeeded in getting it I directly read it through twice, gave it a Thorough investigation and Believed it was true and the winter following Jerod Carter <came> that way from a mission to VT or Lake George as soon as he came into town I with two Methodist Preachers went to see him after a reasonable introduction I questioned him upon the Principles of the Ancient gospel with all its gifts Belonging to it if he believed it he answerd in the affirmative I asked him if he obeyed those Principles he said he did I asked him if he had ever Laid hands on the sick and they had recovered yes sd [said] he in many i[n]stances he Preachd the folloing evening to a crouded Congregation held up the Book of [Mormon] and Declared it to be a Revelation from god I Could not gainsay any thing he had said he sat down and gave Liberty for remarks the Congregation seemd to be in a maze not knowing what to to think of what they had heard I arose and sd to the Congregation that we have been hearing strang things and if true they were of the utmost importan[ce] to us if not true it was one of the greatest Impositions and as the Preacher had sd that he had got his Knowledge from heaven and was Nothing but a man and I the same that I had Just as good a right to obtain that Blesing as he therefore I was determined to have that knowledge for my self which I Considered it My Privilege from that time I made it a matter of fervent Prayer I think about the sevent[h] day as I was thrashing in my barn with doors shut all at once there seemd to be a ray of Light from heaven which causd me to stop work for a short time [p.5] but soon began it again but in a few minints another Light Came above my head which Causd me to Look up I thought I saw the angels with <the> book of Mormon in their hands in the attitude of shoing it to me and saying this is the great Revelation of the Last days in which all thing spoken of by the Prophets must be fulfild The Vision was so open and plain that I began to rejoice Exceedingly so that I walkd the the length of my barn Crying glory hallalujah to god and the Lamb forever for some time and it seemd a little difficult to keep my mind in a proper state <of> reasonable order I was so filld With the joys of heaven But when my mind became calm I cald the Church Together and informd them of what I had seen my Determination to join the Church of latter day Saints which I did and a Large Body of that Church went with me I was ordaind to the office of an elder and went to Preaching with considerable success at home and abroad at length there came one or two Elders there with Enthusiastic spirits which led the Church into division which causd me a Journey of 325 miles to get a council to settle the dificulty.[4] I remaind in that [place] Preaching in the regions around with Privilege of Baptizing <many> into [the] Kingdom till the spring=1835 in which I gathered up the Remnants of that Church and went to Kirtland there assisted Building the Temple in <the> winter of 1836 I receivd my first endowment in that house with about 300 Elders I labored to support my family In the fall =37 <1837> I went to Canada on a mission raisd a Branch of 29 Members returned Janry =38 to Kirtland was ordaind to the Council of the first Presidency of the Seventies in the season following there arose a great Persecution the saints that were able escaped in the best manner they could Joseph was Carried away in a box naild <up> on an ox sled to save his life[5] Old Father Joseph Smith was taken out of a window in the night and sent away [on] Horseback after the most of the saints were gone to Missouri I remaind in Kirtland with about four of the first President of seventies we Continued to hold our metings in the Temple Accordingly while we were at meting one Sunday we took a notion to put our Property to gether and remove in that way and when we had made that calculation we felt a great flow of the spirit of of god not withstanding the great inconvenience we Labored under for want for means to move ourselves and many poor that were yet Remaining that had neither Clothing nor teams to go with But when they heard that we were going together and would help one another they wanted [p.6] to Join us and get out of that Hell of Persecution Therefore we could not Reject them for all there was against them [was] that they were poor and could not help them selves we Continued to receive them Till we got Between five and six hundred on our hand and acording to our covenant we had got them to move on stay there with them so we found we had got a Job on hand we councild together from time to time on the subject <and> come to conclusion that we could not effect the Purpose short of the Marvalous power of god by the power of the Priesthood Therefore we Concluded it best to go into the Temple in the atick story and pray that our father would open the way and give us means to gather with the saints in Missoury which was near one thousand miles acordingly one day while we were on our Knees in prayer I saw a Mesenger apearently like an old man with grey hair down to his shoulders he was a very Large man near seven feet high Drest in a while <robe> down to his ancles he Lookd on me then turnd his eyes on the others and other to me and spoke and said be one and you shall have enough this gave us great Joy we immediately advisd the Breathren to scatter and work for anything that they Could get that would be usefil in moving to a new Country some went to making staves to sell on the Lake shore among which I was one. I think it was in the month of March that I was at work in the woods about Nine O clock in the morning There appeared to be a mighty rattling of waggons at the south I supposd it must be as much as a Dozen wagons rattling on Pebblestones it Continued to draw nearer till I discovered it to be in the air and as it drew I heard the sound of a steam boat Puff till past immediately over our heads <X> and went on about 1 mile to Kirtland Temple there it appeard in the form of a steam boat Loaded with Pasengers with Old elder Beamen[6] who was the President of the Elders had annointed them a few months before but had been dead a short time he was in the Bow of the boat singing and swinging his hat till it Came in front of the temple it then Divided in two parts the one was Black the other white the white went west and the Black went North The explanation of Phenomenon we saw with much Clearness when within a few months from that time there was a division of the authorities of the Church Viz. a number of the Twelve and first presidents of seventies Decented [dissented] and Led many after them but the pure in heart went west But as observd above while were attending to our prayers in the Temple from time to time there was a Curious Circumstance transpired [p.7] there stood a methodist meting house stood a few rods from <the> Temple which took fire one night and Burnt to ashes the same night there was a Brand of fire thrown into the Temple at a window that went out the most of the People being very hostile the Mob Laid the Charge of burning the house to the council of seventies there was no Doubt but they fird [fired] it them<selves> hoping by that means to get a pretext for our for our destruction but we knew we were inocent and trusted in god for salvation[7] we Continued our Cours stedily along and paid no attention to them there was a univers<al> determination that we should never Leave that place a company and they <knew> as well as we <knew> that <the> poor could not go out alone therefore they had a deep plot Laid for our Destruction But we knew where our hope was grounded and kept our steady coarse a<nd> sd we would go out in a company well organized this they were strenuously opposd to But as I Related to the burning of that house they raged to a great exten becaus most of them suposd that we had actually done it But as the Lord Dictated the great Leader of that Mob who had once been a mormon[8] and well calculated to carry out his helish designs was held by the Power of god so that he had a vision and saw those that fired the house and seemd to be greatly astonishd for a while and then met with the Mob and informed them that it was not that Council that burnt the house and he knew who it was but dare not tell on acount of the Law becaus he could prove only be Vision which they would not believe and still swore vengance on us but he swore by all the gods that Lived that he would have revenge on them if they hurt a hair of our heads And as he had a Large store of goods and could swear and get Drunk he <had> some influence with them So that we were preservd by the hand of god obtaind Money clothd the company and the 4th day of July this man that had Led the Mob invited me to tak[e] all our teams and company and camp in <a> Clover field which was about 1 <foot> high I thankd him and embracd the offer the next day we all went out all in order as we sd we would in the Beginning with about 65 Teams and seventy Cows. Nothing of any extraordinary nature transpired for some weeks till we got to daton [Ohio] and got out of Money the <people> would Take nothing of us but money for our expenses and at a high price too we went into Council and prayed to god for money and Provision Acordingly the Lord sent a Turnpike Jober after us to get us to do a Job for him we therefore agred with for a Job of Twelve hundred Dollars which we [p.8] Did in good order with his acceptance he then wanted us to do another job it was then very dry and the wells so low that it was difficult to get water for our animels in the Dry part of the Country if we should gon on But we enquired of Lord for what was best and we were imprest to go on not Knowing that what we should do for drink but the day following there fell such a flood of water that the Low places in the country were full and we got along very well when we got into Illinois a few of our company stopt and in the further of Illinois Joseph Young with a few others <stopt> the Remainder of us went on Continually hearing reports that there was war in Missouri and if we went on we should be killd by the Mob but we went in good order keeping good gards all the time when we arrived we arrived within five miles of far west which was the Metropolis of the Church in Missouri there Joseph & Hirum Met us greatly Pleasd that we had arrived with so Large a Company they Conducted us on to far west a wishd to camp around the Temple suller [celler] as they had it dug. in the Morning the first of Octbr 1838 Joseph came to me a<nd> sd he wesd [wished] me to take that Company and go to davies County about 25 miles North which would take us two days and advisd us to gard our <wagons in>the night I informd [him] that his advis was good but we had not been without a gard since we left Kirtland However we went on to [the] place appointed and found a few breathren there surrounded by Numerous Mobs Being greatly rejoicd to see us come and <we> were as glad to get through for we had been on the road with a large poor Company from the 5th of July to the 3rd of Octbr suffering the perrils of a hard Journey for near one thousand miles among a hostile people But <the> Lord had braught [thought] to try us to see what our faith was made of we expected we had got home where we could Locate our families and prepare to Build up Zion therefore we sold our Loose property for improvements subject to preemtion [preemption] rights[9] the People round being much opposd to our faith desired to drive us out of the Country and obtain their farms again that we had paid them for and to carry out this they began to Burn their houses and then go to governor and swear that we had drove them out of their settlements and burnt their Buildings Davies Co was a beautiful place situated on grand river the first rate Land and plenty of good timber where we supposd there had been an ancient citty of the Nephites as the hewn stone were already there in piles also the Mount or ater [alter] built by father <Adam> where to offer sacrifices when he was old Leaning upon [p.9] his staff Prophesying the Most Noted thing that should take place down to the Latest generation therefore it was Calld Adam on diamon there we staid about a month Being Continualy annoyed by Mobs and thieves stealing everything that they Could lay ther upon that belongd to people of our Church in the time I was there I assisted to build sixteen houses and the Longest that I lived in one was four day I had a Large family with an aged Mother I think I never slept many Nights while I was there without having my sword and pistols by my bed and frequently Cald by the Sound of the Beagle to rise and defend the people from mobs yet all the while are expected to stay there and by faith and worke retain our place till one day there came two mesengers from far west and informd us that Joseph with others of the authorities of the Church at far west were delivered into the hands of the Mob and that they the Mob had three Thousand men and the word from Joseph to us was that they would be Likely to come here soon and advisd us to Lay away our arms go to ur work and submit to any thing that they should say this shook us with a great depression of spirit not knowing how to comprehend the ways of god we had expected to stay there Locate our families and Preach the gospel but we were disapointed and might afect us we knew not and were Left in a perfect state of suspen<se> But we knew nothing than to abide by the word of the Prophet but in this Conflict of feeling I walkd away from the Company w[h]ere I had received the above information  I walkd towards a grave and sead [said] in the a[n]guish of my soul Lord what does all these things mean the answer to me was instantaneous though unexpected be still and know that I am god in a moment I was at rest and happy in my Condition I retuned imediately back to the Company that had Left and said to them have no fear for god would provid a way for our Escape also that we trusted in him But if we had not recd [received] word from Joseph we should have been very Likely to have sent hundreds of them to hell acrost Lots for there were about 130 of of us well armd there was but one place where they would be likely to Cross the river in a Line exactly in front of our Cannon well Loaded with small slugs of iron we had not only our houses Lands wives and Children but the Cause of god to fight for. But the Lord sd be still and know that I am god Therefore we were quiet bear the afflictions that were Laid upon us we went to our Labors soon after this I with about thirty persons went acrost the river <about> three miles to gather corn when 800 of the Mob was seen Coming upon us as they came up to the gate where we were at work they halted and sent a messenger to inform us that we their Prisoners [p.10] I happened to be on a load the nearest to <them> to the they directed their attention to me and sd we must go with them I observd to them that we were there gathering for our famelies and catle which they were then in nead of they then sd we might fill our waggons give them some boys to drive home and we go with them Accordingly we did they went about a mile and halted we were surrounded by a strong gard for some time and then Discharged and sent home to await their <trip> into town we <had> not gone more than fifty or one hundred rods before we heard a Voley of guns fired I would <think> from fifty to one hundred the Balls came their among us we Lookd around and saw a Company supposd to be one hundred men paraded a little to <the south> of the main Camp they also gave a second shot we kept a stedy walk as though nothing had hapened for they hurt none of us we went home the same day into diammon [they] took all arms from the people and then put a strong gard around us that time we were often insulted by scoundrels in the shape of men which Brought us near a fight But the commander stopt it. However <they> Prowld around there for a number of days and then gave us ten days to get out of that place for the Mob would be Let Loose upon us this had been the case all the time but Now we had nothing to defend ourselves with Besides that there were many poor people that [had] no teams and many widows that had nothing but small children I immediately got my horses shod and took my family a widow and family another family all to one Load and Moved to far west then Returnd back after anoth[er] family this was among the Last that went of out while the Mob were Prowling about stealing all horses they Could find but altho I was alone the Last night that I staid in the I Lay down by the side of my horses and saved them and went the next day and got the other family and Carried them to far west this was the Last of November we were all Destitute of grain or feed for our teams our fields of corn were 20 miles of[f] among the Mobs as was allso what few cattle we had but the Most of our corn was destroyd before we could get it we therefore had hard living through winter after I had obtaind a little meal for my family I went away up to the Platt Country with my team to get work for money to Move out of the state in the spring as the Edict of the governor was that we should never raise any more crops in that state I obtained some money I obtaind some money and returnd to my family but while I was gone I was obledg [obliged] to stay at at a Mob Tavern one night alone where they were very hostile I did not like there appearance but I was obliged to stay there or run the risk of freezing on the great cold Prarie [p.11] Therefore I had to watch as well as pray But in the Later part of the <knight> I heard people in the Lower part of the house in much commotion I heard them <say> they never saw such things before they seemd to be much astonishd at what they saw in the heavens I raisd myself up in bed and lokd out out and saw a very bright Circle around the Moon with a very bright half circle at the outside of that with a very bright spot at the side of that Nearly as big big as the sun then another appearent Sun in the North west with another in the south west which gave a very extraordinary appearance this gave them such a fright that they could pay no more attention to me so I went on in peace But I prepared to move to Illinois I took My horse and rode to Richmond to get my gun that they took from me at diamon in the war I obtaind it and prepard to Move in March I Buried My mothe[r] there on adived near Plum Creek we succeeded in moving to Illinois the Last March =39 Crost the Missisippi River at Quncy I found rents of houses so high that it would be hard for a poor man with a Large family as I had to obtain a Living and get anything ahead therefore I took my horse up the River to Lyma and found a forist of about 12 miles square and considerable game in it I went into the Timber with Br Burges I Lost one horse Moving from Missouri my son in Law lost one too and had to stop among strangers with my Daughter who had given birth to a Child on the Prare but I Borrowed another hors went to Ilinois with my family and then returnd for the Remainder But as I observd we went into Bear Creek timbe[r] and with one hors and our hands built thee houses Cleard 13 acres of Land and put it into crops but we had nothing to Live on till the cropt were ripe Br Burges and boys were strong to <work> out but I was not able to do so on account of the exposures that I had past Therefore I could not do a days work in a day Knew not how to obtain food for my family while hesitating upon these things I dreamd that I was going to making boxes and measures and also dreamd how to make a fraim to turn them in and Dreamd that my women and Children were making Baskets and that I went to sell them in the Morning I went found som Excellent timber for that purp<ose> and made the fraim acording to the pattern that I had seen and also found some timber sutable for Baskets the women went to work acording their strength with me we soon obtaind a small Load and I went out into the old settlement and sold them directly and [for] every kind of Provision that we wanted to Live upon and some Money. in this way we got along till harvest this season one of our Neighbors from Nauvoo came for help in in sickness and informd us that there was not well ones enough to take care of the sick I sent my Daughter & sister there to help [p.12] <=39> take care of the sick I promisd them that I would Come to Conference and See them Acordingly when the time came I took my carreage and went up went first to the place where my Daughter was found the <house> shut up windows Curtain Drawn I knockt at the door a faint voice answerd I went in and found a large family and every person Laying Prostrate my daughter was the Last one that Came down and she had been down about one week having the whole family to Nurs Night and <day> she could not endure it but when I interd the house she heard my Voice and sprang from the bed in a moment and sd father have y[ou] come I want to go home I told her get Ready and I would go and Look for my sister I went where she was and found her and the family in the same situation I put a bed into the Carreag [carriage] and went home the same day and Nursd them three month Before I Could <heal> them It was thought that my daughter would die but I did not give her up but I was Cald to the bed one <day to> see her close her eyes in death I went to her bed side and saw her apearantly breathing her Last at that instant the spirit of god came upon me I sd Mariah do you want to live to rais a family keep the Commandments of god and do all you can to build up Zion she instantly opened her eyes and sd she did I sd to her then you shal Live the hour she sat up in in bed and immediately got well as did also my sister[.] after we had Lived <in> this place near two years Joseph requested the first presidents of the <Seventies> to come to Nauvoo I being of that number immediately repaird to Nauvoo and Located in its Vicinity Made a farm livd Comfortably and assisted in Building a temple But the Missouri Mobs were continually seeking the Life of Br Joseph I think there had been resing of forty <suits> raisd against him without success but finally came to the conclusion <=44> that the Law Could not reach him but powder and <ball> should therefore they organized a Mob of about two hundred men got a fictitious writ put him in Carthage Jail <with> Dokt Richards Hirum Smith and John Taylor the Mob came broke the Jail shot Joseph & hirum and wounded John Taylor This being done it gave us a hard shock and Causd much mourning however we finishd the temple and received our endowments Persecution Continually ra<g>ed against the Church they thought best to and go to a more secluded Land acordingly in Janry =46 I had Notic[e] to be ready at three days notice to Leave on account of Many fictitious writs that were coming out to destroy the Church at length I had the notice and started with [a] good team the second day of Feb Crost the Misisippi River and went as far as sugar Creek till the Cold [p.13] weather Brok with about 500 of the heads of the heads of the Church I went Back once gave my son orders to sell what Property he could and take the family and follow as soon as the spring opened we went on from Shugar Creek in the spring but <storms> and tempests opposd our march till Late in the Season I went on with them and frequently went forward to Pineer [pioneer] the way and organize places for the poor to stop that was not able to go any farther and in May I took my team and went back to meet my family and found them in Lee County with two <team> a few Cows and a few sheep my sacrifice there was about Two thousand dollars but we went on and crost the Misouri River that season and Establishd a place Cald winter quarters that fall & winter which was =46 and =47 the Church suffered Excedingly when we got there we found so many sick and dying by exposure that I took my team and what help that I could rais and drew timber four miles and built six houses before I Left off then was Obliged to go down to Missouri for Provision was gone about 6 week in winter camping out exposd to all the storms that is common in that season of year I Brought home what I Could when I got home I was so far exhausted by exposure that I Could not walk one step without two Crutches I then sent My boys again while I took Care of the Cattle which amounted to eighteen head many times while I went on two Cruches to get on my horse then rode all day to save my Cattle from the indians who were Continually kiling them That winter was a sorroful time for the Church 500 of our young men were demanded by the general government through the influence of Old Tom Benton who was a noted Mober in the first Missouri persecution and was then in the senate[10] this Left the Church with old men Children and many poor women while there husbans were fighting the Battles of the united states There were not well people enough to take Care of the sick and dying my Boys Continued to team through the winter till they both Came home sick John was Laid on the bed and was near the gate of death for a long time when I was Cald in to see [him] breath his Last he was taken with Hicups what many people think to be certain signs of death he Lookd very much Like it to be sure when I came in the Doctor and my family stood around the bed I Cald to him and he opend his eyes I said John you are not a going to Die now I cannot spare you now you must get well to help us move through the mountains he immdiatley began to Vomit a large quantity of the most filthy matter I ever saw come from any persons stomach a black allmost as ink from that hour he began to recover and soon got able to drive a team[.] in the spring of =48 Br Brigham organized a company for of about fifty wagons and we started for Salt Lake with Common [p.14] we arrived in the Valey about the twenty third of Septbr with all our Stock except the sheep them we Lost at winter quarters we immediately prepared to build I found grain scarce and hard to get John Kneff was building a mill the only one in the Valey I sold three <cows> to pay his workmen that I might get grain after he got his mill <to running> to I went to him for $20 in grain but he sd he could not Let anyone have more that half that sum and that was not half what I had paid for this made me feel very disagreable because I had a Large family and three other families of my friends that had no way of helping them selves and money would not buy it I thought on it one Night and then Come to the Conclusion that I would build another and take a part of the toll of the grain that was in the Valey acordingly I ralied my help went onto the mill site dug a hole in the bank to live in through the <inter> about <the> first of Decbr and <we> commencd getting timber without feed for our Cattle and but Little for ourselves and when we got a stich of we had men to fraiming it we Continued our Labor with about half rations upon all the different Branches of the <work> till the first of march when we got the grist mill started and timber out for a saw mill when done. I ground for one sixteenth while the <other> ground for one twe[l]th from that time we had Bread to eat with all our families. I have <seen> of the hand of <god> in preserving ourselves and Cattle while the snow was three feet deep in the Caneon where we got the timber and some of the time more than one <foot> in the valey and we had not as much fodder as could be carried to one Load and when I Lookd upon the circumstances I could not Comprehend it in any other principle but to the maraclus [miraculous] Power of god in sustaining them

1850 This was a hard season for many as observd above after we got our Mill running we had enough but Lived Prudent on account of so many that had none. indian meal would Command $5.00 per bushel but so many poor had none that I sold all I had to spare at $1.50 cts per bushel though I was offered five dollars by those that were going to California but their <gold> would not buy it of me when so many poor were starving there were some informd <me> that they had not any Bread in their <houses> for six weeks and came to me to buy Bran but I sold none but gave them that. This scarce time Causd people to scratch for Life to raise grain but the Crickets were very troublesome and destroyd many crops in =51 But in =52 the guls came and destroyd <them> acording to the word of the Profit. But to return to my history we finishd the grist Mill and the following season finishd the saw mill this gave us a chance [p.15] To Build Acordingly we Built a house 34 by 40 on the Corner of Block 82 on Jordan street the Next season we built a Large Barn and made a farm over Jorden two miles off which gave us a good Chance to keep Cattle there was nothing <then> of a very extraordinary nature with exception of Br Brigham Preachd continualy to bring the Church to obedience but they were groing rich and careless Till about the time of the Octbr Conference in =56 when I understood Br Brigham to say that the Lord would wait no Longer I think he did not define what Chastisment god would inflict but sufice it to say I had a Clear testimony that some uncommon event was near at hand but I was not aware that I had become so dull and careless relative to my duty Till Br Kimbal Cald on me in public to awake to awake to my duty I began to Call more fervently on the Lord I soon saw that Br Kimbal was right and that I was holding a high and responsible station in the Church and asleep with many others Br grant who was one of Brighams council was authorized to Preach repentance to the people and to a good effect I with the associates of my Council went Before Br Brigham and informd him that if he knew of any others that would take our presidency better Magnify it for the intrest of the Kingdom than we Could he was perfectly at Liberty to Do so but he told us to go and magnify our caling ourselves there was much Confesing among the People of their faults Br Brigham gave some strong prophetic Language Relative to <the> united states of america I think not far from this the President and Congres<s> became very hostile to us and <seamd> to have Design <to> form us like themselves or destroy us Therefore they sent an army to bring us too or destroy us but we thought it not best to bring them in among us becaus we did not Like their hostile spirit nor their habits therefor we sent a few of our young men to meet them which Brought them to a stand for further consideration in the spring folloing all of the North part of the Territory removd south till the arm past through to their quarter at Camp floid But Previous to this The President and Congress saw their Mistak in sending the Army here Notwithstanding they had Chargd us with Treason and Many other offenses They sent Commissioners here forgave all our sins against them and wishd peace and Tranquility accordingly we all movd back to our possessions Peacefully in the mean time we were rather Destitute of Clothing but speculators folloed the army and brought More goods to the Valey than was ever brought Before so that this people were decently Clothed all this we considered direct from the hand of god to supply our wants But evils have followed the army such a herd of abominable <caracters> have Come [p.16] in the wake that Lying Horeing [whoring] gambling robing stealing murdering till it seemd as thoug they were determined to break up all Law and order in the Territory They Brought with them much Spurious Liquor which still furtherd them in their abominations and <many> of our people who were weak Joind with them in their wickedness especially the rising generation who imbibed their habits this gave us some trouble to Labour and keep the Church in order

[1] Harriet Pulsipher Picket, 1811-1878.

[2] This was a hymn published in a few Baptist hymnals around that time.

[3] Other records indicate that this may have occurred in 1830. See Pulsipher, Zerah. “Zerah Pulsipher autobiographical sketch,” undated. MS 753.3. Church History Library of the Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah (Autobiographical Sketch #1). Silas Hillman (another Spafford resident who converted to the Church) recalled that, “a man by the name of [Solomon] Chamberlain came there [Spafford] bringing the Book of Mormon. He gave a history of its origin, how it was obtained, and its translation.” (Journal of Silas Hillman, cited in Rhean Lenore M. Beck, Life Story of Sarah (King) Hillman and Her Husband, Mayhew Hillman [unpublished manuscript, 1968], 8.). Events in Solomon Chanberlain’s life indicate that it was most likely in the summer or fall of 1830 that he visited Spafford.

[4] In a different version of his autobiography, Zerah related that: “In the fall =32 there was some division in the Church in Consequence of teaching from an Elder that went through there which Teaching I rejected. (the Teaching was that women should have the gift of seeing that they Might be able to discover the Mistakes that the Elders might make from time to time and furthermore that they might actually see what was in <their> hearts and if <they> had <any> hypocrisy to declare it before the Church to <this> Calling I understood he ordaind a number of the sisters who made use of this power to the condemning of some a Justifying others without any other testimony) This causd me a Journey to Kirtland Ohio 325 miles in <the> month Decbr to get a council of high Priests that would be able to try the spirits to the satisfaction of all the honest in heart I went to Kirtland as quick as I could traveled in the mud by day and rode in the stage at night arrived at that place the Last of Decbr. they immediately Calld a Conference and sent R[eynolds] Cahoon and D[avid] Patten who came with Leonard Rich and set things in order.” (Pulsipher, Zerah. “Zerah Pulsipher autobiographical sketch,” undated. MS 753.3. Church History Library of the Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah.)

[5] Zerah Pulsipher is most likely incorrect here. Joseph Smith’s history states that: “We left Kirtland, on horseback, to escape Mob violence which was about to burst upon us.” (“History, 1838–1856, volume B-1 [1 September 1834–2 November 1838],” p. 780, The Joseph Smith Papers, accessed September 8, 2019, https://www.josephsmithpapers.org/paper-summary/history-1838-1856-volume-b-1-1-september-1834-2-november-1838/234)

[6] Alvah Beman (Beaman), 22 May 1775 – 15 November 1837.

[7] See Warren Cowdery, “Fire!”, Painsville Republican, 31 May 1838, Vol. II No. 29 for another account of this event.

[8] Jacob Bump, 1791 – by 10 October 1865.

[9] Preemption rights were a part of land-buying processes based on laws established in 1830. They allowed impoverished settlers to acquire unsettled land at no cost until a survey was completed and the land went on sale. If they had improved and inhabited the land they settled on, they were given the first chance to purchase it. In 1838, the land in Daviess County had not been surveyed, but was due to be completed and put on sale on November 12. What Zerah suggests here (as is suggested in other accounts of the Missouri War) is that with the sale of the land coming soon, the non-Mormons in the area were incentivized to force the Latter Day Saints off the land so they could claim the land and the valuable improvements the Latter Day Saint settlers had made there before the Latter Day Saints could establish their rights of preemption.

[10] While many Latter-day Saints, like Zerah, regarded the enlistment of the Mormon Battalion with suspicion, Latter-day Saint Jesse Little and philanthropist Thomas Kane had negotiated with President James Polk to provide assistance in the exodus, and this was considered a way to provide hard cash to the Saints. The conspiracy theory of Senator Thomas Hart Benton instigating the enlistment to bring harm to the Saints was popularized when Church leaders like Daniel H. Wells, Jedediah Grant, and Brigham Young publicly advocated it during the mid-1850s in Utah.